Nothingness as PSA is marked by its own contradiction,
A.True absolute nothingness and PSA are contradictions because nothingness means nothing at all, and PSA is something.
B.True nothingness would lack any essential potential for change; no time, no potentiality, noting at all; therefore, no change, no becoming.
Therefore:
(2)Being, in some form, as the alternative to nothingness must obtain to a state of aseity.
(3)Aseity implies eternal and the infinite.
(4)Human being is contrasted by finitude.
(5)The awareness of our finitude in contrast to Aseity of Being creates a sense of the unbounded condition; which evokes our sense of the numinous.
(6) The sense of the numious creates religious devotion, thus we have an object of religious devotion and theological discourse in Being itself.
(7) An object of religious devotion and theological discourse is a ratinal warrent for belief.
A.True absolute nothingness and PSA are contradictions because nothingness means nothing at all, and PSA is something.
B.True nothingness would lack any essential potential for change; no time, no potentiality, noting at all; therefore, no change, no becoming.
Therefore:
(2)Being, in some form, as the alternative to nothingness must obtain to a state of aseity.
(3)Aseity implies eternal and the infinite.
(4)Human being is contrasted by finitude.
(5)The awareness of our finitude in contrast to Aseity of Being creates a sense of the unbounded condition; which evokes our sense of the numinous.
(6) The sense of the numious creates religious devotion, thus we have an object of religious devotion and theological discourse in Being itself.
(7) An object of religious devotion and theological discourse is a ratinal warrent for belief.
Comment