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This is where we come to delve into the biblical text. Theology is not our foremost thought, but we realize it is something that will be dealt with in nearly every conversation. Feel free to use the original languages to make your point (meaning Greek, Hebrew, and Aramaic). This is an exegetical discussion area, so please limit topics to purely biblical ones.
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This is not the section for debates between theists and atheists. While a theistic viewpoint is not required for discussion in this area, discussion does presuppose a respect for the integrity of the Biblical text (or the willingness to accept such a presupposition for discussion purposes) and a respect for the integrity of the faith of others and a lack of an agenda to undermine the faith of others.
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Psalm 110
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My has long been understanding of the Psalm 110:1 is that it is a prophecy of Christ being exulted in His humanity (a son of David) not of His deity. Those who deny His deity latch on to it as a supposed proof that Christ is not also God.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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From Tektonics Apologetics Ministry.
Basically, this and other claims, like the Son of Man title, are claims to being divine. This particular claim seems to fall under the group of claims that could only be made, and be true, by someone divine. Like when Jesus goes and and forgives the paralyzed man.
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Originally posted by Cerebrum123 View PostFrom Tektonics Apologetics Ministry.
Basically, this and other claims, like the Son of Man title, are claims to being divine. This particular claim seems to fall under the group of claims that could only be made, and be true, by someone divine. Like when Jesus goes and and forgives the paralyzed man.
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". . . Then cometh the end, when He [the Son] shall have delivered up the kingdom to God, even the Father; when He[the Son] shall have put down all rule and all authority and power. For He [the Son] must reign, till He [the Father] hath put all enemies under His [the Son's] feet. The last enemy that shall be destroyed is death. For He [the Father] hath put all things under His [the Son's] feet. But when He [the Son] saith, all things are put under Him [the Son], it is manifest that He [the Father] is excepted, which did put all things under Him[the Son]. And when all things shall be subdued unto Him [the Son], then shall the Son also Himself be subject unto Him [the Father] that put all things under Him[the Son], that God may be all in all. . . ." (1 Corinthians 15:24-28.)
". . . Wherefore God also hath highly exalted Him, and given Him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. . . ." (Philippians 2:9-11.)
". . . Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. . . ." (Isaiah 45:22-23.). . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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This rendering may help you from the "Divine Name King James Bible":-
Ps. 110:1
"Jehovah said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.( Mat 22:44; Luk 20:42; Mrk 12:36 )"
Show that Jesus is a "Lord" (one having power etc.) but not God who name is shown in the verse.
BU
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