PDA

View Full Version : DIFFERENTIATE SATGURU & GURU



dattaswami
July 1st 2005, 11:51 AM
In the word Satguru, the prefix ‘Sat’ means truth. A Satguru always preaches the truth. Truth is always harsh and is not liked by several people. Therefore a Satguru will have only very few disciples. A Satguru says that the path with thorns will lead to the Lord. People will not like this. He also says that the path with flowers leads to hell. People will not be happy with this preaching. A Guru preaches which several people like. The Guru says that the nature of the goal will be the nature of the path. Since the Lord is full of bliss the path also must be with flowers giving happiness. Since the hell is giving you lot of pain the path with thorns which also gives lot of pain must lead to the hell. This argument is very attractive.

Several people will like this and will become the followers of Guru. Several people will praise him and give lot of Guru Dakshina because his argument is pleasant. But a Satguru says that the path with thorns alone will lead to the Lord because in this path you have to cut the bonds with your family and with your hard-earned money. Sacrifice gives lot of pain and sacrifice alone will lead to the Lord. The path with flowers strengthens your bonds with your family and money which gives you lot of happiness. Such path leads to the hell.

Several people do not like such argument and so only one or two persons who can realize the truth will become His disciples. A Satguru will never worry about the number of the disciples and about the quantity of Guru Dakshina. Even if a single disciple is available He is happy. Majority always goes to hell. Only one in millions like Sankara, Vivekananda, Meera can reach the Lord. Diamonds are always in minority. Gravel stones are in majority. Therefore a Satguru will be only one in thousands of Gurus and a true disciple will be only one in millions of disciples. When you are doing prayers you are praising the Lord as a poet praises a king. The foolish king may give some gift to the poet.

But the omniscient Lord can never be fooled by such praise. When you sing songs are chant the name of the Lord or express the feelings of devotion by shedding tears or by meditation you are getting the happiness and peace immediately. You have achieved the fruit. The Lord will not give another fruit for these things. When you are pained and loose peace by cutting the family bonds and by sacrificing your work and wealth to the Lord, then only the Lord will give the real gift to you. When you are working in the field for the owner, doing the work pains you. The owner will pay money for your work. Without doing the work, if you are simply chanting the name of the owner or sing songs on the owner, a wise owner will never give any gift.

You have already derived the bliss and peace by eating the sweet in your hand. Why should I pay you when you are eating the sweet? When you sacrifice the sweet to me I shall pay you. A Satguru teaches only the sacrifice which is the path with thorns leading to the Lord. Veda says that sacrifice alone can bring the grace of the Lord (Dhanene Tyagenaike). If you ask the payment by prayers and devotion the Lord will pay you from your pocket only. He will bring the results of good deeds from your future life cycles and present them to you. But when you are sacrificing the sweet to the Lord in spite of your hunger and your heart pain, the Lord rewards you from His pocket. Therefore the true path leading to the Lord can be identified by loss of peace, mental worry, pain etc., The path to the hell is identified by peace, happiness, benefit etc., Satguru leads you to the Lord and Guru leads you to the hell.

Spiritus Naturae
July 1st 2005, 12:03 PM
In the word Satguru, the prefix ‘Sat’ means truth. A Satguru always preaches the truth. Truth is always harsh and is not liked by several people. Therefore a Satguru will have only very few disciples. A Satguru says that the path with thorns will lead to the Lord. People will not like this. He also says that the path with flowers leads to hell. People will not be happy with this preaching. A Guru preaches which several people like. The Guru says that the nature of the goal will be the nature of the path. Since the Lord is full of bliss the path also must be with flowers giving happiness. Since the hell is giving you lot of pain the path with thorns which also gives lot of pain must lead to the hell. This argument is very attractive.

Several people will like this and will become the followers of Guru. Several people will praise him and give lot of Guru Dakshina because his argument is pleasant. But a Satguru says that the path with thorns alone will lead to the Lord because in this path you have to cut the bonds with your family and with your hard-earned money. Sacrifice gives lot of pain and sacrifice alone will lead to the Lord. The path with flowers strengthens your bonds with your family and money which gives you lot of happiness. Such path leads to the hell.

Several people do not like such argument and so only one or two persons who can realize the truth will become His disciples. A Satguru will never worry about the number of the disciples and about the quantity of Guru Dakshina. Even if a single disciple is available He is happy. Majority always goes to hell. Only one in millions like Sankara, Vivekananda, Meera can reach the Lord. Diamonds are always in minority. Gravel stones are in majority. Therefore a Satguru will be only one in thousands of Gurus and a true disciple will be only one in millions of disciples. When you are doing prayers you are praising the Lord as a poet praises a king. The foolish king may give some gift to the poet.

But the omniscient Lord can never be fooled by such praise. When you sing songs are chant the name of the Lord or express the feelings of devotion by shedding tears or by meditation you are getting the happiness and peace immediately. You have achieved the fruit. The Lord will not give another fruit for these things. When you are pained and loose peace by cutting the family bonds and by sacrificing your work and wealth to the Lord, then only the Lord will give the real gift to you. When you are working in the field for the owner, doing the work pains you. The owner will pay money for your work. Without doing the work, if you are simply chanting the name of the owner or sing songs on the owner, a wise owner will never give any gift.

You have already derived the bliss and peace by eating the sweet in your hand. Why should I pay you when you are eating the sweet? When you sacrifice the sweet to me I shall pay you. A Satguru teaches only the sacrifice which is the path with thorns leading to the Lord. Veda says that sacrifice alone can bring the grace of the Lord (Dhanene Tyagenaike). If you ask the payment by prayers and devotion the Lord will pay you from your pocket only. He will bring the results of good deeds from your future life cycles and present them to you. But when you are sacrificing the sweet to the Lord in spite of your hunger and your heart pain, the Lord rewards you from His pocket. Therefore the true path leading to the Lord can be identified by loss of peace, mental worry, pain etc., The path to the hell is identified by peace, happiness, benefit etc., Satguru leads you to the Lord and Guru leads you to the hell.

:huh:

This should probably go in the Comparitive Religions section, eh?

InChristAlways
July 1st 2005, 06:24 PM
In the word Satguru, the prefix ‘Sat’ means truth. A Satguru always preaches the truth. Truth is always harsh and is not liked by several people. Therefore a Satguru will have only very few disciples.A Satguru will never worry about the number of the disciples and about the quantity of Guru Dakshina. Even if a single disciple is available He is happy. Majority always goes to hell. Only one in millions like Sankara, Vivekananda, Meera can reach the Lord.
Hi SN. Yep, Jesus said the same thing. Blessings.

Matthew 7:13 " Enter by the narrow gate; for wide the gate and broad [is] the way that leads to destruction, and there are many who go in by it. [i]14 "Because narrow [is] the gate and difficult [is] the way which leads to life, and there are few who find it.

guru
n 1: a Hindu or Buddhist religious leader and spiritual teacher 2: each of the first ten leaders of the Sikh religion [syn: Guru (http://dictionary.reference.com/search?q=guru)] 3: a recognized leader in some field or of some movement; "a guru of genomics"

Pythagoras
July 2nd 2005, 03:14 PM
Hi dattaSwami,

You say the Sat(Sach) Guru is the true Guru, how about the plain old Guru, is he the false Guru? As I recall the Sikhs call their Guru's SatGuru, and sometimes this name is even applied to God, by them. Do the Sikhs see God as the Hindus do,as on in three(Eko Deva Trimurthi) or as the Jews, asabsolute One?

InChristAlways
July 2nd 2005, 03:41 PM
Hi dattaSwami,

You say the Sat(Sach) Guru is the true Guru, how about the plain old Guru, is he the false Guru? As I recall the Sikhs call their Guru's SatGuru, and sometimes this name is even applied to God, by them. Do the Sikhs see God as the Hindus do,as on in three(Eko Deva Trimurthi) or as the Jews, asabsolute One?Hi Pytha.I am just posting this because I used SN instead of dattaS in my previous post. Don't want others to think SN is a "Guru" heh.
Sorry about that SN. Blessings.
In the word Satguru, the prefix ‘Sat’ means truth. A Satguru always preaches the truth. Truth is always harsh and is not liked by several people. Therefore a Satguru will have only very few disciples.A Satguru will never worry about the number of the disciples and about the quantity of Guru Dakshina. Even if a single disciple is available He is happy. Majority always goes to hell. Only one in millions like Sankara, Vivekananda, Meera can reach the Lord.
Hi SN. Yep, Jesus said the same thing. Blessings.



Matthew 7:13 " Enter by the narrow gate; for wide the gate and broad [is] the way that leads to destruction, and there are many who go in by it. [i]14 "Because narrow [is] the gate and difficult [is] the way which leads to life, and there are few who find it.

guru
n 1: a Hindu or Buddhist religious leader and spiritual teacher 2: each of the first ten leaders of the Sikh religion [syn: Guru (http://dictionary.reference.com/search?q=guru)] 3: a recognized leader in some field or of some movement; "a guru of genomics"

Spiritus Naturae
July 3rd 2005, 01:57 PM
Hi dattaSwami,

You say the Sat(Sach) Guru is the true Guru, how about the plain old Guru, is he the false Guru? As I recall the Sikhs call their Guru's SatGuru, and sometimes this name is even applied to God, by them. Do the Sikhs see God as the Hindus do,as on in three(Eko Deva Trimurthi) or as the Jews, asabsolute One?

Here is a great site on real Sikhism (www.sikhs.org). I did a 'stint' a few years back as a "Western Sikh". I followed Western Sikh Dharma and the teachings of Yogi Bhajan, founder of 3HO, devotedly. Sikhs do indeed believe in a totally monotheistic god, often times referred to as, "Waheguru". There idea of god would be closer to that of the Jews or Muslims, but the 'details' of the religion borrow heavily from Hinduism.