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This is the forum to discuss the spectrum of views within Christianity on God's foreknowledge and election such as Calvinism, Arminianism, Molinism, Open Theism, Process Theism, Restrictivism, and Inclusivism, Christian Universalism and what these all are about anyway. Who is saved and when is/was their salvation certain? How does God exercise His sovereignty and how powerful is He? Is God timeless and immutable? Does a triune God help better understand God's love for mankind?

While this area is for the discussion of these doctrines within historic Christianity, all theists interested in discussing these areas within the presuppositions of and respect for the Christian framework are welcome to participate here. This is not the area for debate between nontheists and theists, additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream evangelical doctrine that may be more appropriately placed within Comparative Religions 101 Nontheists seeking only theistic participation only in a manner that does not seek to undermine the faith of others are also welcome - but we ask that Moderator approval be obtained beforehand.

Atheists are welcome to discuss and debate these issues in the Apologetics 301 or General Theistics 101 forum without such restrictions. Theists who wish to discuss these issues outside the parameters of orthodox Christian doctrine are invited to Unorthodox Theology 201.

Remember, our forum rules apply here as well. If you haven't read them now would be a good time.

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Natural Evil

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  • Natural Evil

    Many people divide evil into two categories: moral evil and natural evil. Moral evil is rebellion against God and natural evil consists of natural disasters such as hurricanes, earthquakes, tornadoes, and so on. Does the Bible call "natural disasters" a kind of evil? Does the Bible divide evil into two categories: moral and natural?

  • #2
    no
    The first to state his case seems right until another comes and cross-examines him.

    Comment


    • #3
      Originally posted by Jaxb View Post
      Many people divide evil into two categories: moral evil and natural evil. Moral evil is rebellion against God and natural evil consists of natural disasters such as hurricanes, earthquakes, tornadoes, and so on. Does the Bible call "natural disasters" a kind of evil? Does the Bible divide evil into two categories: moral and natural?
      I know the word, at least in English translations, is used to mean such things as harm or misfortune, things which are not evil in the moral sense. I checked the Biblehub website, and found one Hebrew word, raah, defined as "evil, misery, distress, injury". In the NASB it is translated as:

      adversities (1), adversity (7), afflictions (1), calamities (1), calamity (47), disaster (22), discomfort (1), distress (2), distresses (1), evil (112), evil deeds (1), evildoer* (1), evildoing (1), evils (5), great wickedness (1), harm (19), hurt (5), ill (1), injure (2), injury (1), misery (2), misfortune (6), misfortunes (1), pain (1), situation (1), sorrow (1), trouble (9), troubles (1), very* (1), wicked (3), wicked deeds (1), wickedly (1), wickedness (39), woe (1), wretchedness (1), wrong (4), wrongdoing (1).
      When I Survey....

      Comment


      • #4
        I do not believe Natural Evil exists. Nature is simply natural as God Created and intended.
        Glendower: I can call spirits from the vasty deep.
        Hotspur: Why, so can I, or so can any man;
        But will they come when you do call for them? Shakespeare’s Henry IV, Part 1, Act III:

        go with the flow the river knows . . .

        Frank

        I do not know, therefore everything is in pencil.

        Comment


        • #5
          Originally posted by Jaxb View Post
          Many people divide evil into two categories: moral evil and natural evil. Moral evil is rebellion against God and natural evil consists of natural disasters such as hurricanes, earthquakes, tornadoes, and so on. Does the Bible call "natural disasters" a kind of evil? Does the Bible divide evil into two categories: moral and natural?
          The book of Job seems to associate natural evil directly with Satan, at least in that particular incident. Not sure if that really answers your question though.

          Comment


          • #6
            Originally posted by seanD View Post
            The book of Job seems to associate natural evil directly with Satan, at least in that particular incident. Not sure if that really answers your question though.
            This would be an acceptable ancient view of cause and effect in the natural world when they did not have the modern knowledge of science. It is time we moved beyond the limitations of this ancient world view.
            Glendower: I can call spirits from the vasty deep.
            Hotspur: Why, so can I, or so can any man;
            But will they come when you do call for them? Shakespeare’s Henry IV, Part 1, Act III:

            go with the flow the river knows . . .

            Frank

            I do not know, therefore everything is in pencil.

            Comment


            • #7
              Originally posted by shunyadragon View Post
              This would be an acceptable ancient view of cause and effect in the natural world when they did not have the modern knowledge of science. It is time we moved beyond the limitations of this ancient world view.
              Source: Theology 201 Guidelines

              This is the forum to discuss the spectrum of views within Christianity on God's foreknowledge and election such as Calvinism, Arminianism, Molinism, Open Theism, Process Theism, Restrictivism, and Inclusivism, Christian Universalism and what these all are about anyway. Who is saved and when is/was their salvation certain? How does God exercise His sovereignty and how powerful is He? Is God timeless and immutable? Does a triune God help better understand God's love for mankind?

              While this area is for the discussion of these doctrines within historic Christianity, all theists interested in discussing these areas within the presuppositions of and respect for the Christian framework are welcome to participate here. This is not the area for debate between nontheists and theists, additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream evangelical doctrine that may be more appropriately placed within Comparative Religions 101 Nontheists seeking only theistic participation only in a manner that does not seek to undermine the faith of others are also welcome - but we ask that Moderator approval be obtained beforehand.

              Atheists are welcome to discuss and debate these issues in the Apologetics 301 or General Theistics 101 forum without such restrictions. Theists who wish to discuss these issues outside the parameters of orthodox Christian doctrine are invited to Unorthodox Theology 201.

              Remember, our forum rules apply here as well. If you haven't read them now would be a good time.

              © Copyright Original Source



              http://www.theologyweb.com/campus/announcement.php?f=46

              Get lost shunya.

              Comment


              • #8
                Originally posted by Faber View Post
                I know the word, at least in English translations, is used to mean such things as harm or misfortune, things which are not evil in the moral sense. I checked the Biblehub website, and found one Hebrew word, raah, defined as "evil, misery, distress, injury". In the NASB it is translated as:
                That Hebrew word has a wide range of meanings.

                Comment


                • #9
                  Originally posted by Adrift View Post
                  Source: Theology 201 Guidelines

                  This is the forum to discuss the spectrum of views within Christianity on God's foreknowledge and election such as Calvinism, Arminianism, Molinism, Open Theism, Process Theism, Restrictivism, and Inclusivism, Christian Universalism and what these all are about anyway. Who is saved and when is/was their salvation certain? How does God exercise His sovereignty and how powerful is He? Is God timeless and immutable? Does a triune God help better understand God's love for mankind?

                  While this area is for the discussion of these doctrines within historic Christianity, all theists interested in discussing these areas within the presuppositions of and respect for the Christian framework are welcome to participate here. This is not the area for debate between nontheists and theists, additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream evangelical doctrine that may be more appropriately placed within Comparative Religions 101 Nontheists seeking only theistic participation only in a manner that does not seek to undermine the faith of others are also welcome - but we ask that Moderator approval be obtained beforehand.

                  Atheists are welcome to discuss and debate these issues in the Apologetics 301 or General Theistics 101 forum without such restrictions. Theists who wish to discuss these issues outside the parameters of orthodox Christian doctrine are invited to Unorthodox Theology 201.

                  Remember, our forum rules apply here as well. If you haven't read them now would be a good time.

                  © Copyright Original Source



                  http://www.theologyweb.com/campus/announcement.php?f=46

                  Get lost shunya.
                  This view is shared by some Christians, ie the Unity Church, and in the context of Christian as well as a shared Theist discussion.

                  If you object appeal to the moderator.
                  Last edited by shunyadragon; 08-12-2015, 07:24 AM.
                  Glendower: I can call spirits from the vasty deep.
                  Hotspur: Why, so can I, or so can any man;
                  But will they come when you do call for them? Shakespeare’s Henry IV, Part 1, Act III:

                  go with the flow the river knows . . .

                  Frank

                  I do not know, therefore everything is in pencil.

                  Comment


                  • #10
                    Originally posted by Adrift View Post
                    Get lost shunya.
                    He is lost. He needs to get saved.
                    The first to state his case seems right until another comes and cross-examines him.

                    Comment


                    • #11
                      Originally posted by shunyadragon View Post
                      I do not believe Natural Evil exists. Nature is simply natural as God Created and intended.
                      Isn't calling something a natural evil a philosophical idea where we try to understand that which we observe in nature. A tornado rips through the country side in an unpopulated area and it's just a tornado. If the same tornado goes through a town and destroys homes and people are killed, we call that a natural evil. You can probably explain that better than I just did. In philosophy, the problem of evil seems to be a roadblock to believing in a good God.
                      Faith is not what we fall back to when reason isn't available. It's the conviction of what we have reason to believe. Greg Koukl

                      The loss of objectivity in moral thought does not lead to liberation. It leads to oppression. Secular ideologies preach liberty, but they practice tyranny. — Nancy Pearcey

                      Comment


                      • #12
                        Here is my take on natural evil:

                        Genesis 1:28

                        God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.

                        Subdue=kabash

                        to subject, subdue, force, keep under, bring into bondage
                        (Qal)
                        to bring into bondage, make subservient
                        to subdue, force, violate
                        to subdue, dominate, tread down
                        Here God tells Adam to subdue the earth. Kabash is a strong, military term. It seems to me that if the rest of earth was a paradise like Eden, this kind force would not be necessary. Which makes me think that the earth was wild. And that it either was wild because that old scratch the Devil infected creation somehow or God created the universe wild and desired for us to work with Him to bring about perfection and peace (i.e. the lion lying with the lamb). And that if we remained in perfect communion with God through faith, we may have had the same powers over nature that Christ did. But since the fall we lost those abilities. And now nature and the forces of nature, which we should be able to control, cause us great harm. And it all comes back to our sin. Just my two cents.
                        Atheism is the cult of death, the death of hope. The universe is doomed, you are doomed, the only thing that remains is to await your execution...

                        https://www.youtube.com/watch?v=Jbnueb2OI4o&t=3s

                        Comment


                        • #13
                          Originally posted by Papa Zoom View Post
                          Isn't calling something a natural evil a philosophical idea where we try to understand that which we observe in nature. A tornado rips through the country side in an unpopulated area and it's just a tornado. If the same tornado goes through a town and destroys homes and people are killed, we call that a natural evil. You can probably explain that better than I just did. In philosophy, the problem of evil seems to be a roadblock to believing in a good God.
                          The concept of "the problem of evil being a roadblock to believing in God," would be more of theological statement than a philosophical statement. This was the prevalent belief by ancient peoples who did not understand the cause and effect of nature and natural events.

                          Calling a natural event 'evil' would be calling something natural having the source or force of evil, or being against God in one way or another.

                          If a tornado occurred as you describe it, I would call it a tragic unfortunate natural event, which occurs only through natural causes and not evil causes.
                          Glendower: I can call spirits from the vasty deep.
                          Hotspur: Why, so can I, or so can any man;
                          But will they come when you do call for them? Shakespeare’s Henry IV, Part 1, Act III:

                          go with the flow the river knows . . .

                          Frank

                          I do not know, therefore everything is in pencil.

                          Comment


                          • #14
                            According to the KJV, Isaiah 45:7 says, "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things." According to the NASB, Isaiah 45:7 says, "The One forming light and creating darkness, causing well-being and creating calamity; I am the Lord who does all these."

                            The Hebrew word translated as "evil" in the KJV is the word "rah." This Hebrew word is translated as "calamity" in the NASB. Since the Hebrew word "rah" can be translated as "evil" or "calamity", is this the reason why some people call natural disasters "natural evil"?

                            Comment


                            • #15
                              Originally posted by shunyadragon View Post
                              I do not believe Natural Evil exists. Nature is simply natural as God Created and intended.
                              I find that a pointed definition of evil is hard to define. But if we allow causation (that which results when evil is present) to define evil, we find that it always results in discomfort to the one experiencing it. Therefore evil does exist as a moral aa well as a natural entity...

                              Comment

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