Bill the Cat
January 8th 2007, 08:46 AM
A few months ago, someone asked me to review a Mormon Q&A (http://www.geocities.com/promormon/FAQ.html) that has been posted on several pro-Mormon sites. It was a large undertaking to be sure, and it took me a few months to research and complete the analysis. Below is a portion of that Q&A and my response...
Ancient Book of Enoch text quoted in Book of Mormon.
(From the Collected Works of Hugh Nibley, Vol.2, Ch.1, Pg.8)
A quotation from an Enoch text occurs in the thirteenth chapter of Helaman. "Ye have trusted in your riches," Enoch tells the people. "Ye have not remembered the Lord in the day he gave you your riches." (Cf. Helaman 13:33.) This is also Samuel the Lamanite speaking, an expert in the scriptures; he knew all about these things. He had access to the plates of brass and other records. And here Enoch speaks in a writing not discovered until 1888: "Ye have not remembered the Lord in the days he gave you your riches; ye have gone astray that your riches shall not remain, because you have done evil in everything. Cursed are you and cursed are your riches."
Nibley was wrong. "Enoch" does not "tell the people" anything. The Book of Mormon doesn't say what Nibley writes here at all. Enoch's name isn't even mentioned in Helaman. Second, the quotations "Ye have trusted in your riches" and "Ye have not remembered the Lord in the day he gave you your riches" do not appear in Helaman 13:33. That verse reads
O that I had repented, and had not killed the prophets, and stoned them, and cast them out. Yea, in that day ye shall say: O that we had remembered the Lord our God in the day that he gave us our riches, and then they would not have become slippery that we should lose them; for behold, our riches are gone from us.
In other words, Nibley changes: "O that we had remembered the Lord our God in the day that he gave us our riches" to "Ye have not remembered the Lord in the day he gave you your riches." But he doesn't say that he was changing anything. He says "cited from Helaman 13:33." And what about: "Ye have trusted in your riches"? The word trust is not even in Helaman 13:33. In fact, the phrase “trusted in” is not found anywhere in the entire book of Helaman (http://www.hti.umich.edu/cgi/m/mormon/mormon-idx?type=simple&format=Long&q1=trusted+in&restrict=THE+BOOK+OF+HELAMAN&size=First+100).
NOTE: Nibley's citation, above, raises three interesting issues:
1. The text discovery took place in 1888. The Book of Mormon provides the citation in 1830. If the author of the Book of Mormon was not an ancient historian, how did know this?
Internal and external evidence fixes the origin of the Book of Enoch in the late Hellenistic or early Roman period. This would be sometime between 200 and 100 BC. How did “Samuel the Lamanite” get a hold of it if they came to the Americas in 600 BC?
2. The Book of Mormon has been criticized for using New Testament language before New Testament times. But the New Testament abounds with quotations from Enoch and other ancient writers. When the New Testament and the Book of Mormon both quote (without attribution, in the ancient style) from lost, ancient writings, it's going to look like the Book of Mormon is (to quote mark Twain) "smouched from the New Testament, and no credit given."
Enoch was written just before the NT era, and was widely read in the Palestinian area, as evidenced by the use in Jude’s epistle. But it was not written before 600 BC, so could not have been available for any supposed trans-oceanic voyage. As seen above, Nibley grasps at straws, which is par for the course with him.
3. I claimed earlier that it can be proven that the Book of Mormon repeatedly flies in the face of the best knowledge and belief of the 1800s, only to be proven exactly right by subsequent discoveries. This is a prime example. No one would be so stupid in an 1800's forgery as to expect a Bible-reading public not to recognize Bible phrases. But the ancient author of the Book of Mormon blythly cites his ancient sources (as Enoch, above) without attribution, thus ignorantly putting Joseph Smith's reputation in jeopardy.
The only conclusion that can be drawn from the proof offered here is that the author didn’t bother to check on Nibley’s incorrect citation and that Enoch is not the source of this quote from the BOM.
Ancient Book of Enoch text quoted in Book of Mormon.
(From the Collected Works of Hugh Nibley, Vol.2, Ch.1, Pg.8)
A quotation from an Enoch text occurs in the thirteenth chapter of Helaman. "Ye have trusted in your riches," Enoch tells the people. "Ye have not remembered the Lord in the day he gave you your riches." (Cf. Helaman 13:33.) This is also Samuel the Lamanite speaking, an expert in the scriptures; he knew all about these things. He had access to the plates of brass and other records. And here Enoch speaks in a writing not discovered until 1888: "Ye have not remembered the Lord in the days he gave you your riches; ye have gone astray that your riches shall not remain, because you have done evil in everything. Cursed are you and cursed are your riches."
Nibley was wrong. "Enoch" does not "tell the people" anything. The Book of Mormon doesn't say what Nibley writes here at all. Enoch's name isn't even mentioned in Helaman. Second, the quotations "Ye have trusted in your riches" and "Ye have not remembered the Lord in the day he gave you your riches" do not appear in Helaman 13:33. That verse reads
O that I had repented, and had not killed the prophets, and stoned them, and cast them out. Yea, in that day ye shall say: O that we had remembered the Lord our God in the day that he gave us our riches, and then they would not have become slippery that we should lose them; for behold, our riches are gone from us.
In other words, Nibley changes: "O that we had remembered the Lord our God in the day that he gave us our riches" to "Ye have not remembered the Lord in the day he gave you your riches." But he doesn't say that he was changing anything. He says "cited from Helaman 13:33." And what about: "Ye have trusted in your riches"? The word trust is not even in Helaman 13:33. In fact, the phrase “trusted in” is not found anywhere in the entire book of Helaman (http://www.hti.umich.edu/cgi/m/mormon/mormon-idx?type=simple&format=Long&q1=trusted+in&restrict=THE+BOOK+OF+HELAMAN&size=First+100).
NOTE: Nibley's citation, above, raises three interesting issues:
1. The text discovery took place in 1888. The Book of Mormon provides the citation in 1830. If the author of the Book of Mormon was not an ancient historian, how did know this?
Internal and external evidence fixes the origin of the Book of Enoch in the late Hellenistic or early Roman period. This would be sometime between 200 and 100 BC. How did “Samuel the Lamanite” get a hold of it if they came to the Americas in 600 BC?
2. The Book of Mormon has been criticized for using New Testament language before New Testament times. But the New Testament abounds with quotations from Enoch and other ancient writers. When the New Testament and the Book of Mormon both quote (without attribution, in the ancient style) from lost, ancient writings, it's going to look like the Book of Mormon is (to quote mark Twain) "smouched from the New Testament, and no credit given."
Enoch was written just before the NT era, and was widely read in the Palestinian area, as evidenced by the use in Jude’s epistle. But it was not written before 600 BC, so could not have been available for any supposed trans-oceanic voyage. As seen above, Nibley grasps at straws, which is par for the course with him.
3. I claimed earlier that it can be proven that the Book of Mormon repeatedly flies in the face of the best knowledge and belief of the 1800s, only to be proven exactly right by subsequent discoveries. This is a prime example. No one would be so stupid in an 1800's forgery as to expect a Bible-reading public not to recognize Bible phrases. But the ancient author of the Book of Mormon blythly cites his ancient sources (as Enoch, above) without attribution, thus ignorantly putting Joseph Smith's reputation in jeopardy.
The only conclusion that can be drawn from the proof offered here is that the author didn’t bother to check on Nibley’s incorrect citation and that Enoch is not the source of this quote from the BOM.