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    Poll: Looking into a darkened audience will do that.

    Looking into a darkened audience will do that.
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    For one thing, "you" is not "us". υμεις is not...

    For one thing, "you" is not "us". υμεις is not ημιν. Second person plural is not first person plural.
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    And you have or have not? John 1:1, . . . και...

    And you have or have not?

    John 1:1, . . . και θεος ην ο λογος . . . .

    John 1:14, . . . και ο λογος σαρξ εγενετο και εσκηνωσεν εν ημιν . . . .

    John 20:28, . . . και ειπεν αυτω ο ...
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    John 12:40-41, "He hath blinded their eyes, and...

    John 12:40-41, "He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These...
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    God did not change. How the Word was with God...

    God did not change. How the Word was with God did change.
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    The opining subject was the "Word" who is twice...

    The opining subject was the "Word" who is twice said to be ""with God," John 1:1-2. And yes the Word is idetified as God in that it is stated "the Word was God," and nothing is caused except by the...
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    Actually the Word is said to be two things in...

    Actually the Word is said to be two things in John 1:1. First it says that the "Word was with God." Then after saying that the Word is someone with God, it say "the Word was God." The Word was...
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    I am not sure I am understanding your comment. ...

    I am not sure I am understanding your comment. The Word is identified as the incarnate Son in John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of...
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    Yes, and the Father does nothing without the...

    Yes, and the Father does nothing without the Word (John 1:14) who is His Son, John 1:3. Ephseians 3:9, ". . . in God, who created all things by Jesus Christ: . . ." Colossians 1:14-18, ". . . In...
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    John 1:1-2, ". . . with God." John 8:13-18, "....

    John 1:1-2, ". . . with God."

    John 8:13-18, ". . . The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them, Though I bear...
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    In John 1:1-2 the Word is both identified as God...

    In John 1:1-2 the Word is both identified as God and as someone other than God, " with God. " Arguably what makes them, two persons, the one and the same God is that their Spirit is one. So the...
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    Mark Levin to the US Senate.

    https://www.youtube.com/watch?v=2E1mOkNohl8
    https://www.youtube.com/watch?v=2E1mOkNohl8
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    Personhood and deity are not the same concept. ...

    Personhood and deity are not the same concept. From a prespective of awareness God's awereness is like that of infinite persons not just three of the Biblical three persons.
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    You are hard of hearing. That Jesus explained,...

    You are hard of hearing. That Jesus explained, ". . . the times or the seasons, which the Father hath put in his own power. " (Acts 1:7) Does not change the fact that Jesus was understood to be both...
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    They are the same God not the same Persons. ...

    They are the same God not the same Persons. Person does not mean a god.
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    As Jesus explained, ". . . the times or the...

    As Jesus explained, ". . . the times or the seasons, which the Father hath put in his own power." Acts 1:7.
  17. Thread: Ephesians 2:8

    by 37818
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    In the first clause "saved" is nominative. In...

    In the first clause "saved" is nominative. In the second clause "gift" is nominative. So as I understand this the gift is being saved.
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    Again, you do not know what you are talking...

    Again, you do not know what you are talking about. Yes, I understand you think you do.

    Jesus explains His deliberate limitation and why, "It is not for you to know the times or the seasons,...
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    What I understand is as to what makes the Son...

    What I understand is as to what makes the Son distinct from the Father is the Son is the actor on behalf of the Father. see John 5:18-19.
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    John 1:1-3 speaks of the Word. John 1:14...

    John 1:1-3 speaks of the Word. John 1:14 identifies this Word becoming flesh, that is, man.
    The Apostle Paul wrote the Colossian Christians, ". . . For by him were all things created, that are in...
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    Being means to exist. But God has a definition. ...

    Being means to exist. But God has a definition. Uncaused being self Existent. Add to this actually knowing this God.
    Add to that, God's ancient Hebrew Name can be translated as "self Existent."...
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    LOL. We are referring to God. In order to claim...

    LOL. We are referring to God. In order to claim He is not God one has to deny that God is God. And the reason I cannot be an atheist is as a Christian I actually know God. Not just me. But every...
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    You fail to hear John 1:1-3.

    You fail to hear John 1:1-3.
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    see John 1:1-3, 9-10, and 14. Two things. ...

    see John 1:1-3, 9-10, and 14.

    Two things.
    There is only one uncaused self Existent being.
    Omnipresent and infinite. Immutable.

    A Cause is finite and temporal. Mutable. Or it would not...
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    Yes. And the true God did all creation solely...

    Yes. And the true God did all creation solely through His Son being God on His behalf, Genesis 1:1, John 1:3, Colossians 1:16-17, Hebrews 1:2-3, Epheisans 3:9, ". . . in God, who created all...
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