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Theology 201 Guidelines

This is the forum to discuss the spectrum of views within Christianity on God's foreknowledge and election such as Calvinism, Arminianism, Molinism, Open Theism, Process Theism, Restrictivism, and Inclusivism, Christian Universalism and what these all are about anyway. Who is saved and when is/was their salvation certain? How does God exercise His sovereignty and how powerful is He? Is God timeless and immutable? Does a triune God help better understand God's love for mankind?

While this area is for the discussion of these doctrines within historic Christianity, all theists interested in discussing these areas within the presuppositions of and respect for the Christian framework are welcome to participate here. This is not the area for debate between nontheists and theists, additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream evangelical doctrine that may be more appropriately placed within Comparative Religions 101 Nontheists seeking only theistic participation only in a manner that does not seek to undermine the faith of others are also welcome - but we ask that Moderator approval be obtained beforehand.

Atheists are welcome to discuss and debate these issues in the Apologetics 301 or General Theistics 101 forum without such restrictions. Theists who wish to discuss these issues outside the parameters of orthodox Christian doctrine are invited to Unorthodox Theology 201.

Remember, our forum rules apply here as well. If you haven't read them now would be a good time.

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  • #16
    Originally posted by NorrinRadd View Post
    Yes, but that is true regardless of what one believes about OSAS.




    No. I am saved and have eternal life until and unless I abandon the Covenant.

    Again, it is possible you and I have such divergent worldviews, and such widely differing understanding of the meanings of basic terminology, that meaningful discussion is almost impossible.
    If you were to explain to someone how to be saved and know it what would you explain?
    . . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV

    . . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV

    Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV

    Comment


    • #17
      Which raises the question, if you were to explain to someone how to obtain the gift of eternal life and know it, what woud you explain?
      . . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV

      . . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV

      Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV

      Comment


      • #18
        Originally posted by Obsidian View Post
        Why in the world would you take some vague, symbolic passage like that, and then base your doctrine of soteriology on it? That is foolishness.



        You can use whatever fancy language or euphemisms you dream up. It doesn't defeat the logic of 37818's opening post, which you completely failed to address.

        Comment


        • #19
          Originally posted by 37818 View Post
          Which raises the question, if you were to explain to someone how to obtain the gift of eternal life and know it, what woud you explain?

          Comment


          • #20
            Originally posted by Bling
            You specifically did not address the other scripture I used Gal. 6: 9, so you have no answer for it?

            As a Child of God I know I have eternal life, but if I want to give up my being a child of God and go back to being a child of satan (I have the free will ability to do that), it is my choice.
            You're taking passages that can mean multiple things, and you're assuming that you have read into them the correct meaning -- that salvation can be lost. But no, I'm not going to address your passages or explain to you the correct meaning of them, because you are derailing the thread. This is not a thread to debate the merits of your works-based theology. This is a thread to debate 37818's opening argument, which is that if you lost your "salvation" then it would mean that you were not actually "saved" from anything. It's a logical argument. It may be that some of the people on this forum, perhaps including you, just lack the capability to follow it.

            Comment


            • #21
              Ah, yeah the love from God, so where was the gospel in all of that? (John 3:16? Romans 5:8? 2 Corinthians 5:14?)

              ". . . But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. . . ." -- 2 Corinthians 4:3-4.
              . . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV

              . . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV

              Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV

              Comment


              • #22
                Originally posted by Obsidian View Post
                Why in the world would you take some vague, symbolic passage like that, and then base your doctrine of soteriology on it? That is foolishness.
                The Hebrews passage isn't vague at all. It's extremely clear, especially when taken in combination with the other warnings in Hebrews. Hebrews 10 seals the deal. It talks about not giving up the faith, and then goes on to warn that "If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God." (26-27). Even more, it warns against "shrinking back" (38), and in verse 39, that those who shrink back will be destroyed. This doctrine leaves no room for those who walk away from the faith still being saved in the end because of OSAS.

                So how do I square this with 37818's post? Salvation has a present and future component. We enjoy the present component now but the future component has not yet been realized.
                "I am not angered that the Moral Majority boys campaign against abortion. I am angry when the same men who say, "Save OUR children" bellow "Build more and bigger bombers." That's right! Blast the children in other nations into eternity, or limbless misery as they lay crippled from "OUR" bombers! This does not jell." - Leonard Ravenhill

                Comment


                • #23
                  Originally posted by KingsGambit
                  The Hebrews passage isn't vague at all. It's extremely clear, especially when taken in combination with the other warnings in Hebrews.
                  Actually, it's pretty vague about whether all of the "warnings" are referring to the same people.

                  So how do I square this with 37818's post? Salvation has a present and future component. We enjoy the present component now but the future component has not yet been realized.
                  What is the present thing that people are "saved" from, who still wind up in hell?

                  Comment


                  • #24
                    Originally posted by Obsidian View Post
                    Actually, it's pretty vague about whether all of the "warnings" are referring to the same people.
                    I see no reason to limit the scope of Hebrews 10 to an undefined set of people. The burden of proof is on anybody claiming it doesn't apply to all Christians. What is your argument that it doesn't?
                    "I am not angered that the Moral Majority boys campaign against abortion. I am angry when the same men who say, "Save OUR children" bellow "Build more and bigger bombers." That's right! Blast the children in other nations into eternity, or limbless misery as they lay crippled from "OUR" bombers! This does not jell." - Leonard Ravenhill

                    Comment


                    • #25
                      Originally posted by Obsidian View Post
                      What is the present thing that people are "saved" from, who still wind up in hell?
                      Communion with God through the Holy Spirit here on earth... escaping the corruption of the world at least for a period of time (2 Peter 2:20).
                      "I am not angered that the Moral Majority boys campaign against abortion. I am angry when the same men who say, "Save OUR children" bellow "Build more and bigger bombers." That's right! Blast the children in other nations into eternity, or limbless misery as they lay crippled from "OUR" bombers! This does not jell." - Leonard Ravenhill

                      Comment


                      • #26
                        I've heard conflicting arguments about how to interpret basically every single one of those Hebrews passages, arguing that they refer to Christians or Jews or whatever, so for you to claim that they are clear is a little ridiculous. I still feel like it's derailing the thread to even get off on that.

                        Comment


                        • #27
                          Originally posted by Obsidian View Post
                          I still feel like it's derailing the thread to even get off on that.
                          No it's not. I cited some passages against the OP's perspective, and you attempted to dismiss them by saying the context or connection wasn't clear. I have the right to explain why I believe the verses are applicable.

                          In my opinion, the Hebrews passages are clear in what they respond to. The only reason people interpret them otherwise is to preserve the doctrine of Once Saved Always Saved, which is nearly impossible to reconcile with Hebrews without strongly twisting the meaning of the book. If the book is allowed to speak for itself, there is little difficulty in understanding them.
                          "I am not angered that the Moral Majority boys campaign against abortion. I am angry when the same men who say, "Save OUR children" bellow "Build more and bigger bombers." That's right! Blast the children in other nations into eternity, or limbless misery as they lay crippled from "OUR" bombers! This does not jell." - Leonard Ravenhill

                          Comment


                          • #28
                            Originally posted by KingsGambit
                            The only reason people interpret them otherwise is to preserve the doctrine of Once Saved Always Saved, which is nearly impossible to reconcile with Hebrews without strongly twisting the meaning of the book.
                            That's not true. The reason people interpret them divergently is because the passages all use metaphorical language, and because the book is written against the Jews but also warns Christians not to join in with them. So there are two potential groups of people at issue.

                            I think Hebrews 10 probably refers to Christians, which is why it says, "The Lord will judge his people."

                            escaping the corruption of the world at least for a period of time (2 Peter 2:20).
                            I don't really see how "escaping from the corruption of the world" would count as being "saved" from something. You are saved from something that harms you. The corruption of the world doesn't really harm you; it's only God's punishment for the corruption that harms you.

                            Comment


                            • #29
                              KingsGambit,

                              You have made generalities with references. But not one of them refers to a saved person. Not one.

                              Furthermore the eternal outcome is whether one is saved or not.

                              What would you explain to someone as to how to be saved and to stay saved?
                              . . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV

                              . . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV

                              Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV

                              Comment


                              • #30
                                Originally posted by Obsidian View Post
                                You're taking passages that can mean multiple things, and you're assuming that you have read into them the correct meaning -- that salvation can be lost. But no, I'm not going to address your passages or explain to you the correct meaning of them, because you are derailing the thread. This is not a thread to debate the merits of your works-based theology. This is a thread to debate 37818's opening argument, which is that if you lost your "salvation" then it would mean that you were not actually "saved" from anything. It's a logical argument. It may be that some of the people on this forum, perhaps including you, just lack the capability to follow it.

                                Comment

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