Thread: Arguments about God
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June 29th 2012, 01:35 PM #106
Re: Arguments about God
No, science was definitionally excluded from analyzing final causes when its principles were designed. The Moderns also tried to get rid of teleology philosophically, and while many people now reject final causes they don't realize medicine (among other fields) is dependent on teleology. Maybe you'll complain that medicine is question-begging too.
That's obviously not question-begging.T'is something that theists ever accuse anyone else of begging questions,because " Logic is the bane of theists." [/I]
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June 29th 2012, 11:54 PM #107
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Male - AtheistRe: Arguments about God
Hardly! You don't fathom those fallacies but as with others you revel projecting them. You cannot overcome the question begging and thus you ever lose with that teleological excrescence!
Medicine hardly rest on teleology! SatantheAlien eloquently eviscerates that sophistry! Were matters teleological none would do experiments due to the same results everytime, and that teleology is backwards causation.
Logic is the bane of theists.
Fr. Griggs rests in his Socratic ignorance and humble naturalism.
" Religion is mythinformation."
Englishman
" God is in a worse position than the Scarecrow who had a body to which a mind could enter whilst God has neither!
"
God is that married bachelor and so cannot exist. No wonder He is ineffable!
"Ignostic Morgan
" Life is its own validation and reward and ultimate meaning to which neither God nor the future state could further validate."
Inquiring Lynn
" Belief does not make truth.
Evidence makes truth.
And belief does not make evidence. ' Union Blue
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June 29th 2012, 11:54 PM #108
Re: Arguments about God
Giod, we agree that objects serve a purpose, like a heart pumps blood. It is clear that is its primary function, but this doesn't fit the philosophical implications or defintion of teleology that I understand. When I say a heart has a function, I do not mean that a heart came to exist to serve that function. These are different ideas. I do not believe the heart came into existence to serve the function of pumping blood. It just happened to be that through evolution, little steps at a time, such an organ as a heart came to exist. It just happens to function as pumping blood. Sort of like an accident. I don't think that fits into teleology.
However, we humans do design things with an end purpose of function in mind, and that thing was designed by us to serve that function, so in that way teleology is real.
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June 30th 2012, 09:04 AM #109
Re: Arguments about God
Look who's talking!
Less thesaurus, more Aristotelian books.You cannot overcome the question begging and thus you ever lose with that teleological excrescence!
Medicine presupposes our body parts have a way they ought to be.Medicine hardly rest on teleology!
SatantheAlien conceded organs have functions.SatantheAlien eloquently eviscerates that sophistry!
Teleology is built in to something's structure. It's not the case of reversed causation but rightly ordered causation with a purpose.Were matters teleological none would do experiments due to the same results everytime, and that teleology is backwards causation.
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June 30th 2012, 09:10 AM #110
Re: Arguments about God
As we're going to see, that definition is almost certainly not accurate or outdated.
Teleology doesn't say this! All teleology says is that things have goal-directness. That doesn't mean their origins were goal directed - though that is a defensible notion - just that their current states are goal-directed.When I say a heart has a function, I do not mean that a heart came to exist to serve that function.
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June 30th 2012, 09:36 AM #111
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June 30th 2012, 10:17 AM #112
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June 30th 2012, 10:28 AM #113
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June 30th 2012, 10:45 AM #114
Re: Arguments about God
Regardless of whether or not teleology evolved the way it did, the mere fact that some things are goal-directed (our heart's goal is to pump blood) implies an intentionality behind them. This intentionality must be borne by an intellect who directs teleology. Regardless of how our organs came to be, the fact they have functions at all implies intentionality.
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June 30th 2012, 10:53 AM #115
Re: Arguments about God
Yes that is what I thought you said the first time, leaving my dart/bullseye question standing. Not only that, but your answer may suggest a misunderstanding concerning an aspect of the theory of evolution on your part, or at least an attempt to improperly shoehorn it into a quasi-design argument.
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June 30th 2012, 11:02 AM #116
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June 30th 2012, 11:11 AM #117
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June 30th 2012, 11:19 AM #118
Re: Arguments about God
God sustains nature which is goal-directed, we can know God does this based on what goal-directedness implies.
How does the theory of evolution contradict this? And a final cause is just goal-directedness.Teleology refers to some sort of final cause, which the ToE contradicts.
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June 30th 2012, 11:36 AM #119
Re: Arguments about God
You assert goal directedness. ToE denies goal directedness by definition. This isthe point I have been repeating. You can not have this cake and eat it to.
That you ask me how evolution contradicts directedness merely confirms my suspicion of a flaw in your understanding of the ToE. What you are arguing is a form of ID, since as soon as you insert intent, that is what you have. Evolution via random mutation and natural selection denies intent period. The metaphysical concept of final causality is rejected
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June 30th 2012, 11:50 AM #120
Re: Arguments about God
The only reason evolution denies goal-directedness is because it was founded on premises that deny final causes. Appealing to empirical science to refute final causation is question-begging. Second I clearly stated that even if we evolved the way we are randomly that still doesn't remove teleology. Goal-directedness is found in various organs, for instance the heart. It doesn't matter how or if the heart evolved, it still ought to pump blood and this is an example of teleology.
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