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October 21st 2010, 09:00 AM #31
Re: Questions for theistic evolutionists
If the original author of Genesis intended the account convey a literal six day creation, holding to a young-earth interpretation would not be "putting God in a box", it would be correct exegesis. If there are good exegetical reasons to take the account as a story like you say, then so be it.
"We have all our beliefs but we don't want our beliefs; God of peace, we want you." Aaron Weiss
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October 21st 2010, 07:44 PM #32
Re: Questions for theistic evolutionists
If the author of Genesis intended the account convey a literal six day creation, the earth orbiting around the sun should have been the first day instead of the fourth. Genesis 1 always looked like abstract art to me. I was reading it when I was seven and I have never suspected it to be literal. From 7 to 19, I always assumed there was great mystery in that chapter.
I guess I was a heretic from an early age.
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October 21st 2010, 10:13 PM #33
Re: Questions for theistic evolutionists
Well if that's your belief then you are always going to have problems because reality does not coincide with a literal reading of genesis
I agree there isn't a black and white line, and this is obvious in the manner in which Genesis moves from the mythic toward the historical. But modern scientific writing emphasis is on literal provable truth while ancient cosmological writings were not focused on this at all, instead forming patterns and explanations that supported customs and manner of life of the culture they come from. The creation story in Genesis is perhaps most appropriately read this way and as a polemic against the pagan polytheistic religions around Israel. It is very hard to ascertain if the author intended any literal cosmology at all, and even if he did these secondary aspects of the text do not agree with reality.
Blessings"Thou hast learnt the way, how in the judgment thou mayest be found among those on the right hand; guard that which is committed to thee concerning Christ, and be conspicuous in good works, that thou mayest stand with a good confidence before the Judge, and inherit the kingdom of heaven:—Through whom, and with whom, be glory to God with the Holy Ghost, for ever and ever. Amen" -St Cyril of Jerusalem, Catechetical Lecture XV
"All those who find rest within the material world and are not troubled about the salvation of their soul resemble the foolish young birds that don't make commotion inside their egg, so as to break the shell and come out to enjoy the sun (to soar inot the Heavens of the paradisiacal life). Rather, they remain motionless and die within their eggshell." -Elder Paisos
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October 22nd 2010, 06:25 AM #34
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October 22nd 2010, 06:34 AM #35
Re: Questions for theistic evolutionists
I don't see this as a persuasive argument against YEC exegesis. A literal reading could be the correct reading, and the earth could be old, meaning that Genesis would contain falsehood. Your trying to fit Genesis with what you see as reality doesn't mean you're reading Genesis correctly. If Genesis is literal and false we need to be honest and say that inerrancy is wrong, or even that Christianty is wrong. But if there are good exegetical reasons to believe Genesis (and the Bible as a whole) is compatible with evolution then so be it.
I don't see Jesus, the apostles, or anyone else in Scripture taking Genesis to be anything less than literal history. Certainly we need to believe that Adam and Eve were historical figures.I agree there isn't a black and white line, and this is obvious in the manner in which Genesis moves from the mythic toward the historical. But modern scientific writing emphasis is on literal provable truth while ancient cosmological writings were not focused on this at all, instead forming patterns and explanations that supported customs and manner of life of the culture they come from. The creation story in Genesis is perhaps most appropriately read this way and as a polemic against the pagan polytheistic religions around Israel. It is very hard to ascertain if the author intended any literal cosmology at all, and even if he did these secondary aspects of the text do not agree with reality.
Blessings"We have all our beliefs but we don't want our beliefs; God of peace, we want you." Aaron Weiss
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October 22nd 2010, 11:50 AM #36
Re: Questions for theistic evolutionists
Because a 24 hour period is based on the earth and sun. It appears as if (notice the word "appears") the sun was created on the fourth day.
We're not talking about the speed of light here. We're talking about a literal 24 hour day.
Sure, God is capable of creating everything in 24 hour periods without there being 24 periods. God could create the entire universe out of a giraffe that doesn't exist.
I'm simply speaking of supposedly literal interpretation. God made something on the first day, the second day and the third day before there was a day (and no...I'm not talking about light).
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