Mark

[John Reece]

NA27 Text (Mark 1:42):

καὶ εὐθὺς ἀπῆλθεν ἀπ᾿ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.

Transliteration:

kai euthys apēlthen ap’ autou hē lepra, kai ekatharisthē.

Translation (ESV)

And immediately the leprosy left him, and he was made clean.

Analysis (Zerwick):

ἀπῆλθεν ἀπ᾿ αὐτοῦ : left him.
λέπρα : leprosy.
ἐκαθαρίσθη : aorist passive of καθαρίζω make clean.

[John Reece]

NA27 Text (Mark 1:43):

καὶ ἐμβριμησάμενος αὐτῷ εὐθὺς ἐξέβαλεν αὐτὸν

Transliteration:

kai embrimēsamenos autō̧ euthys exebalen auton

Translation (ESV)

And Jesus sternly charged him and sent him away at once

Analysis (Zerwick):

ἐμβριμησάμενος : aorist of ἐμβριμάομαι properly of horses, snort, so (as in English) of persons snorting with inward rage or indignation.
ἐξέβαλεν : sent him back aorist of ἐκβάλλω.

[John Reece]

NA27 Text (Mark 1:44a):

καὶ λέγει αὐτῷ· ὅρα μηδενὶ μηδὲν εἴπῃς

Transliteration:

kai legei autō̧; hora mēdeni mēden eipȩ̄s

Translation (ESV)

and said to him, "See that you say nothing to anyone

Analysis (Zerwick):

ὅρα : imperative of ὁράω (before a prohibition) see (that)...
μηδενί : not to anyone (masculine dative of μηδείς nobody).
μηδέν : nothing (neuter accusative of μηδείς).
εἴπῃς : aorist subjunctive of λέγω say.

[John Reece]

NA27 Text (Mark 1:44b):

ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ

Transliteration:

alla hypage seauton deixon tō̧ hierei

Translation (ESV)

but go, show yourself to the priest

Analysis (Zerwick):

ὕπαγε : sometimes go back, go home, imperative of ὑπάγω.
σεαυτόν : yourself.
δεῖξον : aorist imperative of δείκνυμι show.
ἱερεύς : priest.

[John Reece]

NA27 Text (Mark 1:44c):

καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωϋσῆς

Transliteration:

kai prosenegke peri tou katharismou sou ha prosetaxen Mōusēs

Translation (ESV)

and offer for your cleansing what Moses commanded

Analysis (Zerwick):

προσένεγκε : aorist imperative of προσφέρω bring (to), hence offer.
περί : here, for.
καθαρισμός : cleansing.
ἃ : neuter plural what (things).
προσέταξεν : aorist of προστάσσω command, prescribe.
Μωϋσῆς : (irregular) Moses.

[John Reece]

NA27 Text (Mark 1:44d):

εἰς μαρτύριον αὐτοῖς.

Transliteration:

eis martyrion autois.

Translation (ESV)

for a proof to them

Analysis (Zerwick):

εἰς : for.
μαρτύριον : a testimony, proof.

[John Reece]

NA27 Text (Mark 1:45a):

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον

Transliteration:

ho de exelthōn ērxato kēryssein polla kai diaphēmizein ton logon

Translation (ESV)

But he went out and began to talk freely about it, and to spread the news

Analysis (Zerwick):

ὁ δέ : (in narration) and/but he.
ἐξελθών : aorist participle of ἐξέρχομαι go/come out.
ἤρξατο : aorist of ἄρχομαι begin, in Mark frequently without special significance, Aramaic influence.
κηρύσσειν : infinitive of κηρύσσω make known, publicize.
πολλά : accusative plural as adverb intensifying the verb, here everywhere.
διαφημίζειν : infinitive of διαφημίζω (διά- throughout + φημίζω spread verbally) spread about, put abroad.
λόγος : word, report, story.

[John Reece]

NA27 Text (Mark 1:45b):

ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν

Transliteration:

hōste mēketi auton dynasthai phanerōs eis polin eiselthein

Translation (ESV)

so that Jesus could no longer openly enter a town

Analysis (Zerwick):

ὥστε : so that.
μηκέτι : no longer.
αὐτόν : referring to Jesus, accusative as subject of infinitive.
δύνασθαι : infinitive (after ὥστε) of δύναμαι be able.
φανερῶς : (adjective φανερός visible) openly.
εἰσελθεῖν : aorist infinitive of εἰσέρχομαι enter.

[John Reece]

NA27 Text (Mark 1:45c):

ἀλλ᾿ ἔξω ἐπ᾿ ἐρήμοις τόποις ἦν

Transliteration:

all’ exō ep’ erēmois topois ēn

Translation (ESV)

but was out in desolate places

Analysis (Zerwick):

ἔρημος : desolate.

[John Reece]

NA27 Text (Mark 1:45d):

καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

Transliteration:

kai ērchonto pros auton pantothen.

Translation (ESV)

and people were coming to him from every quarter.

Analysis (Zerwick):

ἤρχοντο : imperfect of ἔρχομαι come.
πάντοθεν : from every part/everywhere.

[John Reece]

NA27 Text (Mark 2:1):

Καὶ εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι᾿ ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν.

Transliteration:

Kai eiselthōn palin eis Kapharnaoum di’ hēmerōn ēkousthē hoti en oikō̧ estin.

Translation (ESV)

And when he returned to Capernaum after some days, it was reported that he was at home.

Analysis (Zerwick):

εἰσελθών : aorist participle of εἰσέρχομαι enter.
διά : with genitive through ; referring to time, after some days.*
ἠκούσθη : it became known (cf "come to one's ears"), aorist passive of ἀκούω hear.
ἐν οἴκῳ : at home.
ἐστίν : tense of direct speech.

*Διά in the genitive in the temporal sense means not only, as in classical usage, duration (διὰ ὅλης νυκτός) or lapse of time after which something happens: δι᾿ ἡμερῶν "after some days" Mark 2:1, but also, which is not classical, the space of time within which something happens; in Mt 26:61 Christ can rebuild the temple διὰ τριῶν ἡμερῶν, which the Vulgate renders "post triduum", but John 2:19 has τρισὶν ἡμέραις. So too Acts 1:3; 16:9; 17:10; 23:31 (BG §115).

[John Reece]

NA27 Text (Mark 2:2a):

καὶ συνήχθησαν πολλοὶ

Transliteration:

kai synēchthēsan polloi

Translation (ESV)

And many were gathered together

Analysis (Zerwick):

συνήχθησαν : aorist passive with reflexive meaning of συνάγω bring/gather together.

[John Reece]

NA27 Text (Mark 2:2b):

ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν

Transliteration:

hōste mēketi chōrein mēde ta pros tēn thyran

Translation (ESV)

so that there was no more room, not even at the door

Analysis (Zerwick):

μηκέτι : no longer.
χωρεῖν : infinitive of χωρέω have room for, hold.
μηδέ : not even.
τὰ πρὸς τὴν θύραν : space near the door.

[John Reece]

NA27 Text (Mark 2:2c):

καὶ ἐλάλει αὐτοῖς τὸν λόγον.

Transliteration:

kai elalei autois ton logon.

Translation (ESV)

And he was preaching the word to them.

Analysis (Zerwick):

ἐλάλει : imperfect of λαλέω speak.
ὁ λόγος : the word, i.e. the gospel.

[John Reece]

NA27 Text (Mark 2:3):

καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.

Transliteration:

kai erchontai pherontes pros auton paralytikon airomenon hypo tessarōn.

Translation (ESV)

And they came, bringing to him a paralytic carried by four men.

Analysis (Zerwick):

ἔρχονται : they come, 3rd plural impersonal ; historical present common in Mark.
φέροντες : participle of φέρω bring.
παραλυτικός : paralytic.
αἰρόμενον : passive participle of αἴρω carry.
τέσσαρες = 4.