John

[John Reece]

NA27 Text (John 7:4):

οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.

Transliteration (Accordance):

oudeis gar ti en kryptō̧ poiei kai zētei autos en parrēsia̧ einai. ei tauta poieis, phanerōson seauton tō̧ kosmō̧.

Translation (ESV)

For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world."

Analysis (Zerwick):

κρυπτός : hidden, secret.
καί : coordinate for subordinate "no one does something in secret when he wants to be known publicly".
ζητέω : want.
παρρησία : (< πᾶς + ῥῆσις full liberty of speech) frankness, openness, ἐν παρρησίᾳ in the open, known to all.
εἰ ταῦτα ποιεῖς : if you do these things (real condition).
φανέρωσον : aorist imperative of φανερόω show.
σεαυτόν : yourself.

[John Reece]

NA27 Text (John 7:5):

οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.

Transliteration (Accordance):

oude gar hoi adelphoi autou episteuon eis auton.

Translation (ESV)

For not even his brothers believed in him.

Analysis (Zerwick):

οὐδέ : not even.
ἐπίστευον εἰς : imperfect, believed in.

[John Reece]

NA27 Text (John 7:6):

λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.

Transliteration (Accordance):

legei oun autois ho Iēsous; ho kairos ho emos oupō parestin, ho de kairos ho hymeteros pantote estin hetoimos.

Translation (ESV)

Jesus said to them, "My time has not yet come, but your time is always here.

Analysis (Zerwick):

οὔπω : not yet.
πάρειμι : be present, have come.
ὑμέτερος : your (plural).
πάντοτε : always.
ἕτοιμος : ready, i.e. "for your time is always right".

[John Reece]

NA27 Text (John 7:7):

οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.

Transliteration (Accordance):

ou dynatai ho kosmos misein hymas, eme de misei, hoti egō martyrō peri autou hoti ta erga autou ponēra estin.

Translation (ESV)

The world cannot hate you, but it hates me because I testify about it that its works are evil.

Analysis (Zerwick):

μισεῖν : infinitive of μισέω hate.

[John Reece]

NA27 Text (John 7:8):

ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.

Transliteration (Accordance):

hymeis anabēte eis tēn heortēn; egō ouk anabainō eis tēn heortēn tautēn, hoti ho emos kairos oupō peplērōtai.

Translation (ESV)

You go up to the feast. I am not going up to this feast, for my time has not yet fully come."

Analysis (Zerwick):

ἀνάβητε : aorist imperative of ἀναβαίνω go up.
οὐκ : not [[variant οὔπω not yet]].*
ἑορτή : feast, festival.
πεπλήρωται : perfect passive of πληρόω fulfill, complete.

*οὐκ {C} The reading οὔπω was introduced at an early date (it is attested by P66, 75) in order to alleviate the inconsistency between ver. 8 and ver. 10. ― Bruce Metzger, A Textual Commentary on the Greek New Testament.

[John Reece]

NA27 Text (John 7:9):

ταῦτα δὲ εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.

Transliteration (Accordance):

tauta de eipōn autos emeinen en tȩ̄ Galilaia̧

Translation (ESV)

After saying this, he remained in Galilee.

Analysis (Zerwick):

εἰπών : aorist participle of λέγω say.
ἔμεινεν : stayed behind aorist of μένω remain.

[John Reece]

NA27 Text (John 7:10):

Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.

Transliteration (Accordance):

hŌs de anebēsan hoi adelphoi autou eis tēn heortēn, tote kai autos anebē ou phanerōs alla [hōs] en kryptō̧.

Translation (ESV)

But after his brothers had gone up to the feast, then he also went up, not publicly but in private.

Analysis (Zerwick):

ἀνέβησαν : had gone up, aorist of ἀναβαίνω go up.
φανερῶς : openly, publicly.
κρυπτός : hidden, secret.

[John Reece]

NA27 Text (John 7:11):

οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· ποῦ ἐστιν ἐκεῖνος;

Transliteration (Accordance):

hoi oun Ioudaioi ezētoun auton en tȩ̄ heortȩ̄ kai elegon; pou estin ekeinos?

Translation (ESV)

The Jews were looking for him at the feast, and saying, "Where is he?"

Analysis (Zerwick):

ἐζήτουν : imperfect of ζητέω seek, look for in order to find.
ἔλεγον : imperfect of λέγω say.
ποῦ; : where?

[John Reece]

NA27 Text (John 7:12):

καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον· οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.

Transliteration (Accordance):

kai goggysmos peri autou ēn polys en tois ochlois; hoi men elegon hoti agathos estin, alloi [de] elegon; ou, alla plana̧ ton ochlon.

Translation (ESV)

And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray."

Analysis (Zerwick):

γογγυσμός : murmuring, whispering.
οἱ μέν ... ἄλλοι δέ : some ... other.
ἀγαθός : masculine a good man.
ἀλλά : on the contrary.
πλανάω : lead astray, mislead.

[John Reece]

NA27 Text (John 7:13):

οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.

Transliteration (Accordance):

oudeis mentoi parrēsia̧ elalei peri autou dia ton phobon tōn Ioudaiōn.

Translation (ESV)

Yet for fear of the Jews no one spoke openly of him.

Analysis (Zerwick):

μέντοι : however, yet.
παρρησίᾳ : verse 4 ; publicly, openly or freely and confidently.
ἐλάλει : imperfect of λαλέω speak.
φόβος : fear.

[John Reece]

NA27 Text (John 7:14):

Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.

Transliteration (Accordance):

Ēdē de tēs heortēs mesousēs anebē Iēsous eis to hieron kai edidasken.

Translation (ESV)

About the middle of the feast Jesus went up into the temple and began teaching.

Analysis (Zerwick):

ἤδη : already.
μεσούσης : participle of μεσόω be in the middle ; genitive absolute when the feast was half over, about the middle of the feast.
ἀνέβη : aorist of ἀναβαίνω go up.
ἐδίδασκεν : imperfect of διδάσκω teach.

[John Reece]

NA27 Text (John 7:15):

ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες· πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;

Transliteration (Accordance):

ethaumazon oun hoi Ioudaioi legontes; pōs houtos grammata oiden mē memathēkōs?

Translation (REB)

The Jews were astonished: ‘How is it’, they said, ‘that this untrained man has such learning?’

Analysis (Zerwick):

ἐθαύμαζον : imperfect of θαυμάζω marvel.
λέγοντες : participle of λέγω say.
γράμμα : letter (of the alphabet) ; γράμματα οἶδα have knowledge, be learned, especially in Scripture.
μεμαθηκώς : perfect participle of μανθάνω learn (through instruction), μὴ μεμαθηκώς without education.

[John Reece]

NA27 Text (John 7:16):

ἀπεκρίθη οὖν αὐτοῖς [ὁ] Ἰησοῦς καὶ εἶπεν· ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με

Transliteration (Accordance):

apekrithē oun autois [ho] Iēsous kai eipen; hē emē didachē ouk estin emē alla tou pempsantos me

Translation (ESV)

So Jesus answered them, "My teaching is not mine, but his who sent me.

Analysis (Zerwick):

ἀπεκρίθη : aorist deponent of ἀποκρίνομαι answer.
διδαχή : teaching.
πέμψαντος : aorist participle of πέμπω send.

[John Reece]

NA27 Text (John 7:17):

ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ᾿ ἐμαυτοῦ λαλῶ.

Transliteration (Accordance):

ean tis thelȩ̄ to thelēma autou poiein, gnōsetai peri tēs didachēs poteron ek tou theou estin ē egō ap’ emautou lalō.

Translation (ESV)

If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority.

Analysis (Zerwick):

θέλῃ : subjunctive of θέλω will, ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν "if anyone wills to do his will".
γνώσεται : future of γινώσκω know.
πότερον ... ἤ : whether ... or.
ἐκ τοῦ θεοῦ ἐστιν : it originates with God.
ἐμαυτοῦ : myself, ἀπ᾿ ἐμαυτοῦ λαλῶ I speak on my own initiative.

[John Reece]

NA27 Text (John 7:18):

ὁ ἀφ᾿ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.

Transliteration (Accordance):

ho aph’ heautou lalōn tēn doxan tēn idian zētei; ho de zētōn tēn doxan tou pempsantos auton houtos alēthēs estin kai adikia en autō̧ ouk estin.

Translation (ESV)

The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.

Analysis (Zerwick):

ὁ λαλῶν : (participle) one who speaks.
ζητέω : aim at.
ἀληθής : true, of persons, honest genuine.
ἀδικία : unrighteousness, in the present context : "And there is no insincerity about him."