Thread: The Problem of Evil
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February 13th 2012, 05:58 PM #16
Re: The Problem of Evil
Please forgive my impatience, but in all honesty, this free will and contrary choice debate is juvenile at best. Biblical Free Will is simply about man’s ability to repent. Metanoeo – change one’s heart, change one’s thinking… and if man cannot do that then Jesus was a fraud going around telling everyone to do it! Don’t hijack this thread, open another one and I will participate.
As far as God “allows” evil, if you don’t understand the meaning of the term “evil” as Moses revealed it in Genesis 1,2 and 3 the question is meaningless... you see, all God created is good...
RonC
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The following tWebber says Amen to RonC for this useful Post:
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February 13th 2012, 06:43 PM #17
Re: The Problem of Evil
Why do you see it as juvenile? (this is an honest question)
Yep..I more or less agree.
The OP mentioned free will in regards to the problem of evil. Free will seems quite relevant to the problem of evil. If man does not have free will then how can the blame lie on anyone but God? Manmust possess the power of contrary choice.
The first example of this is in the Garden of Eden, when God commanded Adam to not eat of the fruit of the tree of knowledge of good and evil. So the question arises, why did God put the tree there in the first place? Without the tree and without the command, Adam could not disobey God.
And how do you see it?
I see it as essentially perversion of God's good creation...disobedience to God...deciding for oneself as what is good, rather than submitting to God.
Agreed, but God also created a universe where evil was possible....did He not?Last edited by Phat8594; February 13th 2012 at 06:50 PM.
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February 13th 2012, 08:24 PM #18
Re: The Problem of Evil
Hi SC,
First, let me thank you and commend you for responding in a truly loving way to my post which was harsh to say the least. Your example is wonderful supportive – shining a light on a better path.
Because it is as important as debating the color of Jesus’ sandals. What is the point of debating what cannot be known when there are so many words and teachings that are available and clear that we do not fully understand…
In all honesty, that is what I seek – where my thoughts are disagreed with for scriptural cause or agreed with… it is my way of keeping myself in line… sort of peer review…
But the OP is about the nature of evil – what the scriptures tell us about it, it’s origins and manifestations… blame is for a different discussion… and maybe if we examine the origin and nature of it we discover there is no blame…
"contrary choice" is a modern psycho-babble fabrication(originally coined by Gordon Olson I think in his book The Truth Will Make You Free) and has no basis in scripture. We cannot discuss scripture which addresses this (and neither did Olson) because the concept is not available in the Semitic culture and language of the time of Genesis. It just becomes a distraction, an arena where we can all wax eloquent, blinded by our own brilliance -- sound and fury signifying nothing...
This would be the second subject (after studying the meaning of the Tree of knowledge of Good and Evil) The idea that God “commanded” as in a captain commanding his troops. The Hebrew does not have this as its primary connotation. The primary connotation of the Hebrew term is “instruct” or “give direction”. The Latin Vulgate translation uses the Latin term praecipio which connotes “teach, advise, warn, instruct”. The Greek used in the LXX has a connotation of “enjoin” as well. What happens to our understanding of Genesis if God is not commanding Adam and Eve like George Patten to his troops, but advising or instructing them as a father does his children? To understand the origins and nature of “evil” we may need to accept Jesus’ teachings on God as a father and not impose a military commander mentality onto the Creator…
I think the above gives some idea…
that cedes to some created entity the power to pervert the creation of the Almighty… a big metaphysical step I think…
Here we may agree again… but the question I have is on what basis or information do Adam and Eve choose not to follow God’s instructions?
Without question… yet we must reconcile that with the divine assessment that all created is very good… God’s words “all” must include potentialities mustn’t it?
Best,
RonC
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February 13th 2012, 08:34 PM #19
Re: The Problem of Evil
Given that a person is a sinner, that person who repents would be taking an action contrary to his true desires would he not? How do you define the term, Free Will? Is Free Will the power of contrary choice or just the power to choose?
Do you see evil as something other than ~good? Until God declares that which is good, can evil exist?
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February 13th 2012, 08:44 PM #20
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February 14th 2012, 01:04 AM #21
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February 14th 2012, 01:11 AM #22
Re: The Problem of Evil
Suppose a person's love for God proceeds from his own will or heart. Suppose that his love for God is not coerced. Then, his love would be genuine even if he did not have the ability to sin or rebel against God.1) God wants a loving relationship with His people. This requires both free will AND the ability to reject this relationship. A relationship without the ability to walk away is slavery.
2) True free will requires a decree by God to not violate that free will, otherwise, it isn't truly free. In making a decree, God has enacted something that He will not violate. Thus, our decisions are made apart from God allowing them (as God will not violate His own decree), and evil exists solely because man violates God's commands.
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February 14th 2012, 09:13 AM #23
Re: The Problem of Evil
Hi RH,
The Greek term translated as “repent” means “change of mind” or “change of heart”. If someone changes their mind then what they do from that point of repentance is exactly what they want to do. Changing ones mind or heart may actually make clearer exactly what one truly wants.
It is the ability to change one’s mind.
I see “through a glass, darkly”. If I acknowledge that then I know that there are only 2 possibilities:
1. To proceed basing my life on what I perceive.
2. To accept the Creator’s divine assessment of all created.
I need to know what you mean by the term “evil”. Are you understanding the term as Moses first revealed it to us in Genesis?
That is your conjecture… the scripture does not say God allows anything…
We can conclude whatever we choose I guess… free will…?? I see no scriptural support for that conclusion over any other… So, to me the conjecture is a distraction from the daily seeking to not stray from the path.
Best,
RonC
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February 14th 2012, 09:58 AM #24
Re: The Problem of Evil
"... engage your brain before you engage your weapon." - Gen. James Mattis, USMC
I don't care how systematic your theology is until you show me how biblical it is.
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February 15th 2012, 11:46 AM #25
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February 15th 2012, 11:51 AM #26
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February 15th 2012, 11:57 AM #27
Re: The Problem of Evil
I think it can be known. Even you said yourself that if people can't actually repent...what does that mean about God's commands?
Well, I have never heard of this man...or read any of his stuff....I wrote it to be as clear as possible as to what is meant by free will....the problem is that different people have different definitions of what free will means. It is only a further explanation of definition.
The implications are throughout scripture through God's words, and God's commands.
e.g.
Gen 4
Joshua 246 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?[b] And if you do not do well, sin is crouching at the door. Its desire is for[c] you, but you must rule over it.”
14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”
Whether its a command or fatherly advice...they disobeyed.
I don't think its a big metaphysical step....rather I think it is obvious...unless you think that rape or child molestation is part of God's design for sex.
Nope. In fact, in saying this, I think it is you who has made the big metaphysical step per se.
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February 15th 2012, 12:03 PM #28
Re: The Problem of Evil
Well this is why I said power of contrary choice: to hopefully be clear in my communication.
But here is the issue: how does one "permit" or "allow" (both have passive connotations) if God actively brings about the action?
In other words if man does not have the power of contrary choice, then how does the chain stop to make God merely permit an action rather than causing it? (if we are getting off subject, don't feel as though we have to continue this discussion)
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February 15th 2012, 04:19 PM #29
Re: The Problem of Evil
That's why I raised my familiar quibble. We don't have the same definition of "free will," so of course we'll disagree about what free will entails with respect to divine sovereignty.
That depends on how we define God "causing" something. To me, that implies primary rather than secondary causation. The only things God has primarily caused are (1) creation and (2) miracles. Everything else, God allows or permits through secondary causes such as the unfolding casade of events in the universe. The good and evil choices of men fall into that category.But here is the issue: how does one "permit" or "allow" (both have passive connotations) if God actively brings about the action? In other words if man does not have the power of contrary choice, then how does the chain stop to make God merely permit an action rather than causing it? (if we are getting off subject, don't feel as though we have to continue this discussion)
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February 15th 2012, 04:44 PM #30
Re: The Problem of Evil
Agreed. It comes down to how we define God "causing" something, so I understand and can appreciate what you say about primary and secondary causation.
However, where I am confused is don't you believe that man created man with partia particular nature (which in turn determines our desires)? And aren't those desires what determine what man will do?
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