Re: Phoenix and Indy discuss God's Existence
Originally posted by firstfloor
These “proofs” are not logical in the sense you mean because they depend on an object, God, which is undefined. We are always told that we explain our lack of understanding by use of the word God.
Aquinas argues for the classical God of theism. While we do not understand everything, in fact cannot in a current state, there still are some things we can understand. Aquinas argues that a being that has these characteristics does exist.
Originally posted by firstfloor
Unmoved mover and first cause go like this: Infinities don’t work, so let’s introduce God to paint over our ignorance. We are equally ignorant about God.
Aquinas was not attempting to show that the universe had a beginning and that God must have caused it. He grants that it could be possible to have an infinite ordered series per accidens, but it is not possible to have an infinite ordered series per se because that would involve an series of infinite instrumental causes with no efficient cause, which would be unintelligible. The first mover is not first chronologically, but first ontologically. What he had in mind was a series of movers that all exist together here and now and are all being moved simultaneously “as the staff moves only because it is put in motion by the hand." Whatever else God is supposed to be, he is supposed to be the ultimate explanation for why things happen, so if it is proved that there is a being who explains this, then there is a being in reality that corresponds to our idea of God.
Originally posted by firstfloor
Contingency: Why is it a being? No reason is given. This is something else we know nothing about so let’s just call that God. Result!
What else would it be? Aquinas says in his Third Way, "Therefore we cannot but postulate the existence of some being having of itself its own necessity, and not receiving it from another, but rather causing in others their necessity. This all men speak of as God." Again, whatever else God is supposed to be, this corresponds to our idea of God.
Originally posted by firstfloor
Degree claims that perfection must have a pinnacle, Oh, and let’s just call that God as well shall we. What is perfection? Who assesses perfection? There is infinity of possibilities here as well. Bring me a perfect apple and I will show you a better one. Or equally, I can think of a better God than yours.
Quoted for the truth:
Originally posted by AP
No. This is referring to the transcendentals which were necessary attributes of being. Degrees only make sense in the transcendentals if you have a maximum somewhere. Seriously. Do a little bit of study before you further embarrass yourself.
Originally posted by firstfloor
Teleological: Makes the unfounded claim that everything has a purpose. Why should it?
Aquinas is not saying that everything has a purpose, but that every efficient cause points toward or is directed at a specific effect or range of effects at its natural end.
Originally posted by firstfloor
It is equivalent to saying that God is the first mover; nothing can move itself, so God is the first Mover. You never consider the possibility that the first mover can be other than God. Or, putting it another way, the claim given without proof is that the properties of the first mover are the properties of God.
If you look cared to actually look at what you are arguing against, you would see that the argument it doesn't start by saying God is the first mover. Aquinas argues for the necessity of the first mover, then says that this is known as God. Again, whatever else God is, this would correspond to our idea of God.
"Faith is nothing less than the will to keep one's mind fixed precisely on what reason has discovered to it." - Edward Feser
"Faith and reason are the shoes on your feet. You can travel further with both than you can with just one." - Alwyn Macomber
"A rich man is not he who has the most, but he who needs the least." - Unknown
A Prayer Request, of Sorts
Today, 12:21 PM in LDS - Mormonism