Animal Grief and the Problem of Evil - Page 2

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    1. #16
      lilpixieofterror's Avatar
      lilpixieofterror is offline Disco Pixie
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      Re: Animal Grief and the Problem of Evil

      Quote Originally posted by Whag View Post
      Lately i've been thinking about the implications of animal grief as it relates to the morality of God and the problem of evil. As far as I know, grief in animals has only been observed in apes and domesticated animals, particularly dogs and cats. That might have some explanatory value given the deep connection between these species. But if it turns out that grief, or something very much like it, is experienced in a wide variety of species, does that add to the problem of evil? The idea of meaningless emotional pain in animals in addition to meaningless physical pain seems to add another layer of inexplicable cruelty to the teleological plan that, to me, strikes me as only a tad less depressing than an ultimately nihilistic universe. Why does human suffering require compensation while animal suffering is barely considered in these modes of belief?
      Why is it 'meaningless' because you said so?
      Love is not blind; that is the last thing it is. Love is bound; and the more it is bound the less it is blind. GK Chesterton, Orthodoxy


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    2. #17
      Tassman's Avatar
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      Re: Animal Grief and the Problem of Evil

      Quote Originally posted by robertb View Post
      The fact that placing your hand on a hot stove causes you pain is probably a good thing.
      To that extent certainly! One notes that such Pavlovian conditioning techniques seem to be the preferred modus operandi of the Creator Deity - even when conditioning the faithful for the eternal reward/punishment of life after death.

      Suffering, other than as another description of physical pain, is a by-product of emotion. So if emotions are a desireable trait, then the consequences of having them are simply the uneaten cake, I suppose.
      Certainly. I think one can say that emotional suffering is a byproduct of caring and that “caring” is a consequence of our instinctive need to relate harmoniously with our families and our social units. Therefore “bereavement and emotional suffering would be an inevitable consequence - the 'down-side', as it were.
      “Atheism is simply a refusal to accept deities and those systems of worship that claim (in conflicting ways) to answer the “fundamental questions.” Most of us know that many of those so-called “fundamental questions,” like “Why are we here?” don’t have an answer beyond the laws of physics. Others like “What is our purpose?” must be answered by each person on their own, for there is no general answer. Others, like “How are we to live?” are answered far better by secular reason than by dogmatic adherence to outdated or even immoral religious strictures”. Jerry Coyne

    3. #18
      Whag's Avatar
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      Re: Animal Grief and the Problem of Evil

      Quote Originally posted by lilpixieofterror View Post
      Why is it 'meaningless' because you said so?
      Why is a grieving chimp meaningful? Because you say so?
      "I do not believe that just because you're opposed to abortion, that that means you're pro-life. In fact, you're morality is deeply lacking if all you want is a child born but not a child fed, not a child educated, not a child housed. That's not pro-life; that's pro-birth." Sister Joan Chittister

    4. #19
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      Re: Animal Grief and the Problem of Evil

      Quote Originally posted by Whag View Post
      Why is a grieving chimp meaningful? Because you say so?
      The "I am rubber and you are glue" comeback? Figures...
      Love is not blind; that is the last thing it is. Love is bound; and the more it is bound the less it is blind. GK Chesterton, Orthodoxy


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