Thread: Fiction & Theodicies
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June 19th 2012, 08:40 AM #136
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Female - ChristianRe: Fiction & Theodicies
Love is not blind; that is the last thing it is. Love is bound; and the more it is bound the less it is blind. GK Chesterton, Orthodoxy
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June 19th 2012, 10:31 AM #137
Re: Fiction & Theodicies
You're not a victim, here.
Okay, but that only establishes what happens between parents and children. Within the Christian context, humanity is sinful and "evil" (Matt. 7:11). It shouldn't surprise us, given the Christian context, that sinful people do sinful things when their whole disposition is bent against consistently doing what is right.
Outside the Christian context, people do bad things sometimes because people do bad things sometimes. It doesn't necessarily have anything to do with a philosophical distinction between free-will or determined actions.
So from my point-of-view, you have yet to establish that there's any reason to believe that a perfect and all-powerful God would spoil his creation by making it better.
Yes, God's presence didn't stop Adam and Eve from being naughty. God's presence apparently didn't come with a shammy to wipe-out evil, either. There was still a creepy serpent in the garden (that God put there), and there was still a tree that would make things worse (that God also put there).
God set the parameters for evil in place right from the start. People just chose from the available options, apparently, and then got blamed for putting their hands in the cookie jar -- silly God! Didn't he know he could've just removed the cookie jar, altogether, like any decent parent who doesn't want their kids to eat the cookies?Anytime theology hits on something that is true, it is because it is from another discipline. One cannot have a field of knowledge built on something that essentially amounts to dressed-up agnosticism.
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June 19th 2012, 10:34 AM #138
Re: Fiction & Theodicies
There's no need for obedience unless there's a moral imperative. Consider choosing between red or green. No moral implication there; just a choice. Volition could still exist in JimL's scenario, a scenario I also pointed out in one of my earlier posts to you. The moral context is an imposition on free-will, not a causal agent.
Anytime theology hits on something that is true, it is because it is from another discipline. One cannot have a field of knowledge built on something that essentially amounts to dressed-up agnosticism.
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June 19th 2012, 10:50 AM #139
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Female - ChristianRe: Fiction & Theodicies
Love is not blind; that is the last thing it is. Love is bound; and the more it is bound the less it is blind. GK Chesterton, Orthodoxy
Click here for an encouraging song!
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June 19th 2012, 10:59 AM #140
Re: Fiction & Theodicies
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June 19th 2012, 11:00 AM #141
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Female - ChristianRe: Fiction & Theodicies
Never claimed to be, I am just pointing out your double standards.
And why are people sinful Christopher? What is the Christian answer to this question?Okay, but that only establishes what happens between parents and children. Within the Christian context, humanity is sinful and "evil" (Matt. 7:11). It shouldn't surprise us, given the Christian context, that sinful people do sinful things when their whole disposition is bent against consistently doing what is right.
And why do they choose to do bad things sometimes? Do they choose them willingly or because they don't know any better? Of course, it is somebody one and sometimes both, but the point is that if let us say, lying is wrong. Did you do it or did God do it? I know it's crazy to actually believe people should have personal responsibility, but that is life.Outside the Christian context, people do bad things sometimes because people do bad things sometimes. It doesn't necessarily have anything to do with a philosophical distinction between free-will or determined actions.
And you have yet to establish that your system is any better, you have just asserted it and didn't think your logic though very well. If morality is a set of rules or principles to follow, what is God supposed to do whenever you try to break these rules or principles? Is God suppose to do like what happened on Liar, Liar and make you tell the truth? Is God suppose to magically teleport people who are getting ready to commit adultery or murder somewhere else so they can't do it? Do you not see where your logic is leading yet? You basically want a nanny God that watches your ever movie and prevents you from doing the wrong thing. Ok, if you really want that, would you mind if God started with you first?So from my point-of-view, you have yet to establish that there's any reason to believe that a perfect and all-powerful God would spoil his creation by making it better.
You remind me of the child that when caught with his hand in the cookie jar trying to steal those yummy cookies his mommy made for after dinner, tries to blame mom for making them so yummy instead of taking a little responsibility for himself. I know children do that, but as an adult, I have learned this thing called 'being responsible for myself' and not expect my parents to make sure I am responsible. Adam and Eve were given one simple rule, do not eat from the tree and yet they failed to follow that simple rule, you seem to want the God that would magically transport them away instead of letting them deal with the responsibility of their actions. Nice, the nanny God comes into effect again, so do you want to be the first one God starts with?Yes, God's presence didn't stop Adam and Eve from being naughty. God's presence apparently didn't come with a shammy to wipe-out evil, either. There was still a creepy serpent in the garden (that God put there), and there was still a tree that would make things worse (that God also put there).
So again, you act like the pouting child that doesn't want to take responsibility for himself and wants to blame everybody else, but himself, for his own problems. Funny, I learned that I was the one that put my hand in the cookie jar and it was my choice to do something I was told not to do, my mom didn't make me do it, I did it. So you seem to want to blame parents everywhere when their children disobey simple instructions and do what they want anyway. Nice...God set the parameters for evil in place right from the start. People just chose from the available options, apparently, and then got blamed for putting their hands in the cookie jar -- silly God! Didn't he know he could've just removed the cookie jar, altogether, like any decent parent who doesn't want their kids to eat the cookies?Love is not blind; that is the last thing it is. Love is bound; and the more it is bound the less it is blind. GK Chesterton, Orthodoxy
Click here for an encouraging song!
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June 19th 2012, 10:00 PM #142
Re: Fiction & Theodicies
LPoT,
First, my name is not Christopher. It is Kane. Get at least that much straight, please.
Second, this conversation between us is over now. I prefer conversations with others on this board. You just drag me down.
KANEAnytime theology hits on something that is true, it is because it is from another discipline. One cannot have a field of knowledge built on something that essentially amounts to dressed-up agnosticism.
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June 19th 2012, 10:03 PM #143
Re: Fiction & Theodicies
Anytime theology hits on something that is true, it is because it is from another discipline. One cannot have a field of knowledge built on something that essentially amounts to dressed-up agnosticism.
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June 19th 2012, 11:24 PM #144
Re: Fiction & Theodicies
One only needs a solution lilpix if at first there is a problem. If God in his power created the end product (free willed beings in heaven) in the first place, you know, like an omniscient God could, then there is no problem for which a solution is needed.
I'll just try to ignore your usual nonsense and stick to the argument at hand.I suppose Jimmy was once the kid that blamed mommy for tempting him with good cookies when mommy caught him trying to take them from the cookie jar. It was all moms’ fault and you have no responsibility in anything eh? Is it just me or do so many fundy atheist sound so much like a spoiled 5 year old that still blame others for the choices they make in their lives?
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June 19th 2012, 11:32 PM #145
Re: Fiction & Theodicies
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June 20th 2012, 12:01 AM #146
Re: Fiction & Theodicies
Sean, your claim was that basically the way to salvation is through belief in God, that human beings are essentially sinful, and so the only way to enter through the pearly gates is through belief. Are you now saying that once you pass through those pearly gates, god changes your nature, that you will no longer be of a sinful nature. What happens to those free willed beings who upon entering heaven, will no longer sin? Remember, they were still sinners standing before the gate, they get in not because they are good, but because they believe in, or as you put it, acknowledge God. So what changes once they are in? Do they all of a sudden become good?
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June 20th 2012, 12:06 AM #147
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June 20th 2012, 12:48 AM #148
Re: Fiction & Theodicies
The definition of insanity is doing the same thing (or, in this case, having the same discussion) over and over again and expecting a different result. We've had this exact same discussion. It starts here.
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June 20th 2012, 01:10 AM #149
Re: Fiction & Theodicies
Well, I guess then that I will just have to take that as a concession, since the discussion you referred to does not answer this simple question of christian doctrine that you yourself espouse. The reason I asked is because it occurred to me in during this discussion that if you suddenly become good in heaven, if your sinful nature is somehow suddenly transformed upon entering the Kingdom, then it only proves the point that I have been making, i.e. that God could have made you that way to begin with. You can't deny that sean, its your own argument, before heaven, sinner, after entering heaven, transformed.
Last edited by JimL; June 20th 2012 at 01:23 AM.
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June 20th 2012, 01:45 AM #150
Re: Fiction & Theodicies
If I were to speculate, then I'd refer to the link I posted within that earlier discussion that I just linked in this thread. There's something about coming from the bottom of a fall that assures the individual's loyalty and faithfulness. A person who experiences evil and suffering, yet still retains faith in God in spite of it is less likely to turn against him than an individual that has been catered to and never experiences evil and suffering, as in the case of Adam's first encounter with evil.
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