Originally posted by Tassman
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This forum is open discussion between atheists and all theists to defend and debate their views on religion or non-religion. Please respect that this is a Christian-owned forum and refrain from gratuitous blasphemy. VERY wide leeway is given in range of expression and allowable behavior as compared to other areas of the forum, and moderation is not overly involved unless necessary. Please keep this in mind. Atheists who wish to interact with theists in a way that does not seek to undermine theistic faith may participate in the World Religions Department. Non-debate question and answers and mild and less confrontational discussions can take place in General Theistics.
Forum Rules: Here
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Originally posted by Chrawnus View PostThat's a pretty strong claim. In order to support it you'd have to show not only that the material was the only thing that existed, but that the material was the only thing that could possibly exist. Because that's what being the only logically coherent alternative would mean.
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You said "There is no logically coherent alternative to a material universe". For something to be logically coherent the only thing it needs is to not contain any logical contradictions. So yes, you need to show that the material universe is the only thing that could possibly exist, or else rephrase your statement to something you can actually support.
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Originally posted by Chrawnus View PostYou said "There is no logically coherent alternative to a material universe". For something to be logically coherent the only thing it needs is to not contain any logical contradictions. So yes, you need to show that the material universe is the only thing that could possibly exist, or else rephrase your statement to something you can actually support.Last edited by Tassman; 08-12-2018, 04:58 AM.
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Originally posted by Tassman View PostFor a logically coherent alternative to a material universe to exist you need to be able to show that it can actually exist and how it can coherently relate to the material universe.
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Originally posted by Chrawnus View PostNo I don't. You made the claim that no logically coherent alternative exists, you're the one who should shoulder the burden of proof.
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Originally posted by Tassman View PostWhy would one rule it in?
No one can irrefutably "rule out" gods, it's just highly improbable that they exist, given the lack of evidence. They belong to an earlier, pre-scientific era when there was no other means of explaining what was otherwise inexplicable.
No. I pointed out uncaused Existence does not need any god. God does not need any god.
This is incoherent. There is no logically coherent alternative to a material universe.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostFor one, intelligence being in evidence.
The known universe is in evidence. Evidence requires existence. Uncaused existence is the only thing which can be truly self existent, and it happens to be who the God of Israel claims to be, and commands to be Israel's God, 1st Commandment of the 10. And the 2nd commandment, not to have any other.
No. I pointed out uncaused Existence does not need any god. God does not need any god.
An uncaused cause is incoherent? In order for there to be an uncaused Cause, there has to be an uncaused Existence. You cannot have cause without existence. Existence and cause are two. Uncaused existence is one and needs nothing else. Cause though needs existence. Can you argue this any other way?
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The cosmological argument disallows not having a first cause. Uncaused existence is not the cosmological argument. Now the uncaused cause is a conclusion of the cosmological argument. And the assertion then is made that the uncaused Cause that must exist is to be God. Existence is presumed in the argument. In order for there be an uncaused Cause, be it God or not, there must be uncaused existence. Uncaused Existence precedes uncaused Cause co-eternally.
Now never being any first cause is not part of the cosmological argument. And there never being a first cause would still be continent on there being uncaused Existence. Uncaused Existence is not part of the cosmological argument. Understand?. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostThe cosmological argument disallows not having a first cause. Uncaused existence is not the cosmological argument. Now the uncaused cause is a conclusion of the cosmological argument. And the assertion then is made that the uncaused Cause that must exist is to be God. Existence is presumed in the argument. In order for there be an uncaused Cause, be it God or not, there must be uncaused existence. Uncaused Existence precedes uncaused Cause co-eternally.
Now never being any first cause is not part of the cosmological argument. And there never being a first cause would still be continent on there being uncaused Existence. Uncaused Existence is not part of the cosmological argument. Understand?
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Existence and cause are not the same thing. What ever is uncaused is contingent on uncaused existence in order to be uncased anything. Now how is that circular?
Now the God argument must be founded on being uncaused existence or is not God. Now please explain what is circular in that.
None of that is the cosmological argument. If you think so present it.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostExistence and cause are not the same thing. What ever is uncaused is contingent on uncaused existence in order to be uncased anything.
Now the God argument must be founded on being uncaused existence or is not God. Now please explain what is circular in that.
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Originally posted by Tassman View PostAn infinite, eternal universe needs no cause; it is not contingent on anything, it just "is"....just like you claim god to be.
Repeat to me my God argument. And identify its assertion.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostAgain, such a universe would include uncaused existence as part of it. And causes, there would always have been causes, no one first cause. Uncaused existence stands unique in such an eternal universe in order for it to be eternal.
Repeat to me my God argument. And identify its assertion.
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Originally posted by 37818 View PostAgain, such a universe would include uncaused existence as part of it. And causes, there would always have been causes, no one first cause. Uncaused existence stands unique in such an eternal universe in order for it to be eternal.
Repeat to me my God argument. And identify its assertion.
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