Originally posted by TimelessTheist
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Discussion on matters of general mainstream Christian churches. What are the differences between Catholics and protestants? How has the charismatic movement affected the church? Are Southern baptists different from fundamentalist baptists? It is also for discussions about the nature of the church.
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and theists. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions. Additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine that may be more appropriately placed within Comparative Religions 101.
Forum Rules: Here
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and theists. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions. Additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine that may be more appropriately placed within Comparative Religions 101.
Forum Rules: Here
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Explain to me Martin Luther
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A happy family is but an earlier heaven.
George Bernard Shaw
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Originally posted by Catholicity View PostDuring the Age of Exploitation...err Exploration. I mean its not exactly nice to conquer a native's land then forcibly baptize them and then enslave them; in the name of God then the King.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by Manwë Súlimo View PostFixed your grievous error.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by TimelessTheist View PostWell, aside from all my vitriol towards Martin Luther, it's clear that he really did have good intentions, which is shown in his writings, when he saw the destruction his Reformation, wielded in the hands of power hungry kings and nobles, had caused, he recanted for it. It's clear he didn't mean for any of that to happen, initially. ...Originally posted by TimelessTheist View PostWell, I mean, he, himself, said that things were better off under the Church of Rome than the power hungry Protestant kings, so yes.βλέπομεν γὰρ ἄρτι δι᾿ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον·
ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by robrecht View PostRecanted in what sense, exactly? Or do you just mean that he regretted some of the unforeseen consequences? Did he recant in the sense that he acknowledged the pope's authority or correctness or that he was not really the Antichrist? That he accepted the seven sacraments? That he regretted leaving the monastery and marrying? Can you please point to the specific text(s) of Luther that you are referring to?Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.
-Thomas Aquinas
I love to travel, But hate to arrive.
-Hernando Cortez
What is the good of experience if you do not reflect?
-Frederick 2, Holy Roman Emperor
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Originally posted by Catholicity View PostFor starter's yes. Then of course there was the flip flopping of the Tudor Line in England (Elizabeth the I and Queen Mary and then the Catholic/Anglican/Puritan/Catholic/Anglican Oppression of the People) and of course the French problem with the Bourbons and the Hugenots and yes more opression until after the Revolution then you have a new kind of oppression and OH lets not forget Napolean......Yes the Catholics WERE SQUEAKY CLEAN!!!!
As for Napoleon....eh, what exactly is your problem here? Yes, he was bad, but he also restored the Church hierarchy and made Catholicism the religion of France. Just because did a lot of bad things doesn't make 'everything' he did, bad.
As for the constant chaos, and executions of the opposite side that plagued England for so very long, they were a tragedy, indeed, however.....well, I don't want to keep beating a dead horse, but who's fault exactly is it that England ended up like that in the first place?Last edited by TimelessTheist; 06-02-2014, 09:59 PM.Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.
-Thomas Aquinas
I love to travel, But hate to arrive.
-Hernando Cortez
What is the good of experience if you do not reflect?
-Frederick 2, Holy Roman Emperor
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OBP it was a sense of religious zealousness, but it was also that religion was highly politicized.
TT: I believe we have a "both" problem. Henry the VIIIX didn't think he should have to submit to the Church in Rome, and quite frankly for all intense and purposes under "free will" He didn't. Not to excuse what he did. However culture at the time was that He SHOULD have been given the annullment and divorce but for political reasons it didn't look good. The primary thing you are looking away from; Religion at this point was HIGHLY political. Religion and politics were completely inseperable and whatever a person did they used religion as the "good" or the "bad" to conquer and to kill. It doesn't look good for the Catholics or the political Reformation either. And there is no way to defend using the name of God to start a political agenda or to oppress people. I think it boils down to needing to acknowledge the faults of one's own church past. Trust me Luther, Calvin(nother issue altogether) Zwingli and others began splits which in many cases took on new challenges politically and certainly were wrong it a lot of ways (I can rip apart the geneva settlement without a problem and certainly some heresies I know exist) however because of it, we enjoy religious understanding we might not otherwise have.A happy family is but an earlier heaven.
George Bernard Shaw
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Originally posted by TimelessTheist View PostYeah, that part. He regretted the consequences of his Reformation.βλέπομεν γὰρ ἄρτι δι᾿ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον·
ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by Catholicity View PostOBP it was a sense of religious zealousness, but it was also that religion was highly politicized.
TT: I believe we have a "both" problem. Henry the VIIIX didn't think he should have to submit to the Church in Rome, and quite frankly for all intense and purposes under "free will" He didn't. Not to excuse what he did. However culture at the time was that He SHOULD have been given the annullment and divorce but for political reasons it didn't look good. The primary thing you are looking away from; Religion at this point was HIGHLY political. Religion and politics were completely inseperable and whatever a person did they used religion as the "good" or the "bad" to conquer and to kill. It doesn't look good for the Catholics or the political Reformation either. And there is no way to defend using the name of God to start a political agenda or to oppress people. I think it boils down to needing to acknowledge the faults of one's own church past. Trust me Luther, Calvin(nother issue altogether) Zwingli and others began splits which in many cases took on new challenges politically and certainly were wrong it a lot of ways (I can rip apart the geneva settlement without a problem and certainly some heresies I know exist) however because of it, we enjoy religious understanding we might not otherwise have.Henry the VIIIX didn't think he should have to submit to the Church in Rome, and quite frankly for all intense and purposes under "free will" He didn't.
He didn't. Not to excuse what he did. However culture at the time was that He SHOULD have been given the annullment and divorce but for political reasons it didn't look good.
Religion and politics were completely inseperable and whatever a person did they used religion as the "good" or the "bad" to conquer and to kill.
And there is no way to defend using the name of God to start a political agenda
It doesn't look good for the Catholics or the political Reformation either.
I think it boils down to needing to acknowledge the faults of one's own church past.Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.
-Thomas Aquinas
I love to travel, But hate to arrive.
-Hernando Cortez
What is the good of experience if you do not reflect?
-Frederick 2, Holy Roman Emperor
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I've made several attempts but you are completely convinced that using God as long as its the way you can justify it is okay. I promise if the Independent Fundamental Baptists or Strict Fundamental Christians (as in Bob Jones University) were to suddenly take over America and begin to dictate your religion and property rights you'd be singing a different tune.A happy family is but an earlier heaven.
George Bernard Shaw
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Originally posted by Catholicity View PostI've made several attempts but you are completely convinced that using God as long as its the way you can justify it is okay. I promise if the Independent Fundamental Baptists or Strict Fundamental Christians (as in Bob Jones University) were to suddenly take over America and begin to dictate your religion and property rights you'd be singing a different tune.Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.
-Thomas Aquinas
I love to travel, But hate to arrive.
-Hernando Cortez
What is the good of experience if you do not reflect?
-Frederick 2, Holy Roman Emperor
Comment
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I'm beginning to sense that you have a "my mind is made up, please don't confuse me with facts"
Also I was not putting words in your mouth I was giving you a scenario to consider. And you yourself have pointed out that you believe that using God politically is fine as long as its for the right reasons. The problem is you don't seem to understand how corrupt the human heart really is. Especially when it comes to politics.A happy family is but an earlier heaven.
George Bernard Shaw
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Originally posted by Catholicity View PostI'm beginning to sense that you have a "my mind is made up, please don't confuse me with facts"
Also I was not putting words in your mouth I was giving you a scenario to consider. And you yourself have pointed out that you believe that using God politically is fine as long as its for the right reasons. The problem is you don't seem to understand how corrupt the human heart really is. Especially when it comes to politics.
Also, I don't support forcing your religion on countries that don't want it under any circumstances, so your analogy does not work.
I'm beginning to sense that you have a "my mind is made up, please don't confuse me with facts"Last edited by TimelessTheist; 06-03-2014, 07:35 PM.Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.
-Thomas Aquinas
I love to travel, But hate to arrive.
-Hernando Cortez
What is the good of experience if you do not reflect?
-Frederick 2, Holy Roman Emperor
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