Originally posted by mikewhitney
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The Jewish Messiah was not expected to be executed by Rome - hence for the Jewish people, Jesus, as with all those other messianic claimants before and after him, was not the Messiah.
From Jews for Judaism https://www.jewsforjudaism.org/knowl...s-the-messiah/
a. The Messiah According To Judaism
One of the basic premises upon which Christianity rests is that Jesus was the Messiah predicted in the Jewish Bible. Judaism has always rejected this belief. Since the goal of “Hebrew Christian” missionaries is to convince Jews that Jesus did in fact fulfill the requirements of the promised Messiah, it is necessary to examine the Jewish understanding of the Messiah to understand why such claims are simply not true.
b. The Hebrew Roots Of The Word “Messiah”
The Hebrew word for “Messiah” is “Moshiach - .” The literal and proper translation of this word is “anointed,” which refers to a ritual of anointing and consecrating someone or something with oil (I Samuel 10:1-2). It is used throughout the Jewish Bible in reference to a wide variety of individuals and/or objects; for example, a Jewish king (I Kings 1:39), Jewish priests (Leviticus 4:3), prophets (Isaiah 61:1), the Jewish Temple and its utensils (Exodus 40:9-11), unleavened bread (Numbers 6:15), and a non-Jewish king (Cyrus king of Persia, Isaiah 45:1). *
* Some form of the Hebrew word moshiach is used over 150 times in the Jewish bible. Christians consistently translate this word as anointed, except in the ninth chapter of Daniel. In this chapter missionaries deviate from this and other correct translations in an attempt to prove that the messiah came before the destruction of the Second Temple. Rather than speaking about “the messiah,” when read in context and with a correct translation this chapter clearly speaks about two different “anointed” subjects hundreds of years apart. a) The first is the anointed King Cyrus (Isaiah 45:1) who granted permission to the Jews to return and build the Second Temple 52 years “7 weeks of years” after the destruction of the First Temple. b) The second is the anointed priesthood (Leviticus 4:3) that was terminated 434 years “62 weeks of years” later.
c. The Criteria To Be Fulfilled By The Jewish Messiah
In accurate translations of Jewish Scriptures, the word “Moshiach” is never translated as “Messiah,” but as “anointed.” Nevertheless, Judaism has always maintained a fundamental belief in a Messianic figure. Since the concept of a Messiah is one that was given by God to the Jews, Jewish tradition is best qualified to describe and recognize the expected Messiah. This tradition has its foundation in numerous biblical references, many of which are cited below. Judaism understands the Messiah to be a human being (with no connotation of deity or divinity) who will bring about certain changes in the world and who must fulfill certain specific criteria before being acknowledged as the Messiah.
These specific criteria are as follows:
1) He must be Jewish. (Deuteronomy. 17:15, Numbers 24:17)
2) He must be a member of the tribe of Judah (Genesis 49:10) and a direct male descendant of King David (I Chronicles 17:11, Psalms 89:29-38, Jeremiah 33:17, II Samuel 7:12-16) and King Solomon.
(I Chronicles 22:10, II Chronicles 7:18)
3) He must gather the Jewish people from exile and return them to Israel. (Isaiah 27:12-13, Isaiah 11:12)
4) He must rebuild the Jewish Temple in Jerusalem. (Micah 4:1)
5) He must bring world peace. (Isaiah 2:4, Isaiah 11:6, Micah 4:3)
6) He must influence the entire world to acknowledge and serve one G-d. (Isaiah 11:9, Isaiah 40:5, Zephaniah 3:9)
All of these criteria for the Messiah are best stated in chapter 37:24-28 of the book of Ezekiel:
“and My servant David will be a king over them, and they will all have one shepherd, and they will walk in My ordinances, and keep My statutes, and observe them, and they shall live on the land that I gave to Jacob My servant...and I will make a covenant of peace with them; it will be an everlasting covenant and I will set my sanctuary in their midst forever and My dwelling place shall be with them, and I will be their G-d and they will be My people. And the nations will know that I am the Lord who sanctifies Israel, when My sanctuary is in their midst forever.” (Ezekiel 37:24-28)
Emphasis: If an individual fails to fulfill even one of these conditions, then he cannot be the Messiah!
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