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April 18th 2004, 02:33 PM #1
"Mega-Church" or 'Seeker friendly' churches.
Here in the great state of Texas (ya'll seen "The Alamo" yet?) there are quite a few of what one could call, "Mega-Churches"; That being a church with thousands of members and parking lots as large as many neighborhoods. With massive marketing campaigns, an emphasis on drawing in members and growth, it seems at these churches there is a compromise of certain Christian fundamentals. Repentance and sin, for example, are often left by the wayside on Sundays for messages with a more psychological undertone and a bit of a "self-help", positive thinking bent.
So my question here is, do you denizens of TWeb find that the "Mega-Church" tends to compromise the gospel and Scripture in order to build membership and 'grow'? Do they cater too much to the whim and 'likes and dislikes' of the 'consumer' and not enough to 'harder' truths of Scripture?
Anyone, who attends one of these churches I would definitely enjoy hearing your input.

Jonathan
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April 18th 2004, 02:45 PM #2
I don't believe that they compromise the gospel. I believe they are using the opportunities available to them in order to bring as many into the kingdom as possible.
My home church is in a poor county with a population of 50,000. Over the Easter weekend (1 service Saturday night, 4 on Sunday), over 3,000 people attended, and about 140 people received Christ.
The real question isn't whether marketing and mega-church principles work in bringing the gospel to the world, but what happens after they receive salvation. The church does have a responsibility to reach out to these new converts and disciple them, and the mega-churches that I am familliar with do that, as well.
One thing to keep in mind is that "gospel" is literally translated "good news." Presenting a message of good news to a dying and hurting world is precisely what the bible prescribes. If the world around us is hurting and dying from failed marriages, parent-child relationships, the emptyness of wealth, and such, then the church needs to present the good news that Christ has the answer for them, and tell them what they answers are, starting with salvation.
I believe that those who tend to oppose the mega-churches overemphasize the "self-help" aspect of topical preaching, and are ignoring that the solution to the world's problem start with Christ.
As for churches appealing to the consumer, we're in a consumer age. Paul said that he would be all things to all people so that by all possible means he might save some. My guess is that he'd use consumerism, if he thought it would bring people into the kingdom.
Michael"... engage your brain before you engage your weapon." - Gen. James Mattis, USMC
I don't care how systematic your theology is until you show me how biblical it is.
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April 18th 2004, 03:42 PM #3
Agreed. It's all about Jesus and His work on the cross.
Originally posted by themuzicman

Agreed, again. However, while the Bible is indeed a vital, living document and transcends all cultures and time, there are within it's pages some 'hard' things to digest. Teachings that we are to deny ourselves and rejoice in suffering for the sake of Christ, not very popular notions by todays 'feel-good' standards and teachings in my experience I never once heard at the "Mega's" I attended in the past.I believe that those who tend to oppose the mega-churches overemphasize the "self-help" aspect of topical preaching, and are ignoring that the solution to the world's problem start with Christ.
I, myself, have my experience in only 2 of what one would call "Mega-Churches", one in particular, Lakewood Church tends to promulgate errors like the 'word of faith' movement and some other strange teachings. They even had 'classes' at one point on 'how to speak in tongues'. An overwhelming majority of the churches one finds on the ever-popular TBN are of the "Mega" classification. I am fully aware that no 2 churches are ever rarely alike so I wanted to hear from all who have had experience in these types of churches.

Jonathan
PS:
Micheal!
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April 18th 2004, 05:07 PM #4
SN, I don't think ALL the megachurches have the problem you are talking about, but I do think that some do. There is a desire, even among smaller churches, to become "seeker-sensitive", by which I mean that they sometimes attempt to make the gospel of Christ more palatable to unbelievers. Which is a wrong thing to do.
If Christ is not attractive enough the way He is, there is nothing we can (or should!) do to make Him more easily digestible. We need to not sugar-coat the gospel.
If I may, I would like to recommend a book that I have read once, and am in the process of reading again......"Hard to Believe" by John MacArthur. It is excellently dealing with this very issue. If you can get hold of a copy, I think you would get some insight.
Securely anchored to the Rock against every storm of trial, testing and tribulation.
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April 18th 2004, 05:24 PM #5Thanks, mossrose. I will check that one out.
Originally posted by mossrose
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April 18th 2004, 05:35 PM #6
This, perhaps, is the crux of the issue/concern that I had with this 'strategem' of church. Size not neccesarily being indicative of this type of teaching. So, definetely, not all would teach the same way. As you stated, even smaller churches can find themselves in this position. It's important to help believers grow and instruct them towards more 'meaty' matters and away from the milk we are first given, so that our foundation is strong.
Originally posted by mossrose
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April 18th 2004, 07:11 PM #7Why is that? Should we make Christ as unpalatable as possible? The gospel is good news not bad news! Each culture, each time has its own needs and pains and hurts, and Christ came to fulfill the lives of hurting people. Why should we be making the good news of their salvation unpalatable?
Originally posted by mossrose
As far as I know, good news needs no sugar coating.If Christ is not attractive enough the way He is, there is nothing we can (or should!) do to make Him more easily digestible. We need to not sugar-coat the gospel.
MacArthur may be a good theologian, but he has definately NOT been good for the Christian church in the US on a variety of levels. IMHO, he fits into the category of Pharisee that puts heavy burdens on those around him, and then fails to lift even a single finger to help. The gospel isn't depressing, the gospel isn't heavy burdens. It's good news. It's coming and laying your burden at Christ's feet, because His burden is light!If I may, I would like to recommend a book that I have read once, and am in the process of reading again......"Hard to Believe" by John MacArthur. It is excellently dealing with this very issue. If you can get hold of a copy, I think you would get some insight.
Michael"... engage your brain before you engage your weapon." - Gen. James Mattis, USMC
I don't care how systematic your theology is until you show me how biblical it is.
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April 18th 2004, 07:16 PM #8You probably didn't hear that exact message because that is a message from the past, in a time when people responded to hell, fire, and brimstone teaching. That kind of preaching is as extreme as the TBNs of the world, today. Besides, what worked 50 years ago isn't going to work today. Yes, the gospel is transcultural as is the Word, but the presentation must change as the world around us changes.
Originally posted by SpiritusNaturae
Paul said that he would become all things to all people so that by all possible means he might save some. Sounds to me like Paul was into cultural relevance.
Well, you can consider TBN to be an eyesore on Christianity, if you ask most mega churches. I don't know Lakewood Church, but if they're a part of the "Word-Faith" movement, you won't find many other mega-churches who agree with them, either. My home church intentionally changed its name to DISassociate itself from that movement.I, myself, have my experience in only 2 of what one would call "Mega-Churches", one in particular, Lakewood Church tends to promulgate errors like the 'word of faith' movement and some other strange teachings. They even had 'classes' at one point on 'how to speak in tongues'. An overwhelming majority of the churches one finds on the ever-popular TBN are of the "Mega" classification. I am fully aware that no 2 churches are ever rarely alike so I wanted to hear from all who have had experience in these types of churches.
Michael
PS... If we are to judge by fruit, how fruitful has your church been in terms of people saved in the last year?"... engage your brain before you engage your weapon." - Gen. James Mattis, USMC
I don't care how systematic your theology is until you show me how biblical it is.
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April 18th 2004, 08:31 PM #9
Alright, here is my two cents...
First, I agree -- we should be all things to all men. But we should not risk comprimising the gospel message to do so. Our "potential converts" should be made aware of all the issues and sides, etc. when confronted with the gospel. For instance, Christ's burden is light, but we are also supposed to stay on the straight and narrow. If we are to focus too much on the light burden, what happens when we forget the straight and narrow?
Secondly, discipileship(sp?). It is one thing for someone to receive Christ as their savior, it is another thing for that person to grow to maturity in Christ. If all we see in these "mega-churches" is sermons on self-help or how to concur debt, then there is definite failure in that church to live out the command of Jesus to "go and make disciples of all nations".
So, mega-churches...woo hoo. A super-community of believers.
I see no problem with them as long as they teach sound things and keep their eye on God.
My two cents..."Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen." Book of Common Prayer, p. 236
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April 18th 2004, 08:52 PM #10
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Female - ChristianI heartily agree. NO sugarcoating the Gospel. If you aren't teaching discipleship- "take up your Cross and follow Jesus" then you aren't preaching the Gospel. But proclaiming the whole Truth is not a dour and sour enterprise, and remember the Psalms tell us that David praised God with instruments and with celebration and joy.
Originally posted by mossrose
The Gospel is about balance, in my understanding it is the balance between Law and Gospel, and knowing that it is only in Christ that we have the grace and the power to do His will.
My church is not a "mega-church" - it is a large church, and very Lutheran despite the fact that we are a rag-tag bunch: ex-Catholics, new Christians, old-school traditional German Lutherans. But if you look at the Lutheran tradition (not ethnic preservation) you will find Luther was incredibly bold in proclaiming the Gospel and getting the Word out:
Through technology- in Luther's day it was the printing press. Today it is the Internet, and the use of technology to enhance worship and teaching
Through outreach- not just being hearers of the Word on Sunday morning but by being do-ers of the Word all week
If we are going to do as Jesus did and reach people where they live we have to go where they live! If we want to reach "skate punks" we go where the "skate punks" are. If we want to reach young adults we go where they are. Ministry and outreach today does involve risk, and going to places that we wouldn't normally think of - for instance coffee shops where teens hang out, or even to the skate park. What kind of people did Jesus target?- Zaccheus the short tax collector who climbed a tree, the Samaritan woman who had been married five times and who was collecting water at a well.- He came to save sinners, not just the fine, upstanding conservative Republicans among us.
Being "seeker-friendly" has dangers though, the most obvious being either watering down or dumbing down the Gospel. We should meet people where they are, but challenge them (and ourselves) not to stay there. We need to be challenged in our journey, which is where the idea of becoming disciples, as living as followers of Christ comes in. A church that offers the opportunities needed for individuals and communities within the church to grow in faith and grace in their journey as disciples is following the Great Commission. But neither compromise the Gospel nor allow people to become stagnant and complacent!"Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed" - Psalm 139:16 (NRSV)
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April 18th 2004, 09:23 PM #11MIchael, I didn't say that we should be making the good news of salvation unpalatable. I don't believe it is unpalatable. It is beautiful and life-giving. It is complete in itself. But, you must admit that some teachers and leaders think it is unpalatable to the world. And, some pastors and churches will do almost anything to get people into the church. Agreed?
Originally posted by themuzicman
I agree, completely. However, some, many, people think it DOES need to be made more attractive to the world. Many church leaders think that the church should be giving the world what IT wants, a shorter service, less formality, not so "boring", bring in a football star, or a rock star, etc.As far as I know, good news needs no sugar coating.
Don't make the message confrontational, or judgmental, or exclusive, or scary. Let's make it POPULAR!! Let's not worry about the glory of God, but let's make sure all the people we want to bring into the church are satisfied, and that no one goes away "offended" by the gospel we preach. If the world likes us, then they will like Jesus.
The gospel of Jesus Christ is not a matter of opinions or what the popular new author might be saying we should all be doing. The gospel of Jesus Christ is a matter of truth. It is what it is. It is hard. Jesus taught us that the world would hate us. Because of Him. He told us that our families would be broken apart because oh Him.
Telling the truth of the gospel without managing to offend anyone is tough to do. But it MUST be done.
How can he be a "good" theologian and a "pharisee" at the same time? Sort of an oxymoron? And, if he hasn't been good for the church in the US, then maybe the church should be sitting up and taking notice. I certainly don't feel that MacArthur has put a burden upon me, or anyone else that is familiar with his teaching. In fact, I find his teaching liberating, because he DOESN"T knuckle under to the popular opinion. And I know he gets plenty of flak for it, too.MacArthur may be a good theologian, but he has definately NOT been good for the Christian church in the US on a variety of levels. IMHO, he fits into the category of Pharisee that puts heavy burdens on those around him, and then fails to lift even a single finger to help. The gospel isn't depressing, the gospel isn't heavy burdens. It's good news. It's coming and laying your burden at Christ's feet, because His burden is light!
Michael
I absolutely agree that the burden of the Lord is light......but the right and true burden MUST be taught.
Peace?
Securely anchored to the Rock against every storm of trial, testing and tribulation.
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April 18th 2004, 10:03 PM #12I disagree. I think pastors do what is necessary in today's culture to bring people to a place where they can be presented with the gospel and that they will hear the message. The gospel is timeless, but the presentation changes with the times.
Originally posted by mossrose
Jesus did the same thing. He spoke in local cultural terms and used local cultural customs and events to preach to those that were around him. Paul did the same. He became all things to all people so that by all possible means he might save some.I agree, completely. However, some, many, people think it DOES need to be made more attractive to the world. Many church leaders think that the church should be giving the world what IT wants, a shorter service, less formality, not so "boring", bring in a football star, or a rock star, etc.
You're putting logic into the mouths of these churches that they do not use. The idea is that you bring people to a place where they can be presented with the good news of the gospel, good news that has the answers to the pain and questions in their life, and that good news starts with Christ.Don't make the message confrontational, or judgmental, or exclusive, or scary. Let's make it POPULAR!! Let's not worry about the glory of God, but let's make sure all the people we want to bring into the church are satisfied, and that no one goes away "offended" by the gospel we preach. If the world likes us, then they will like Jesus.
But is the gospel of Jesus Christ really changed? Last I knew, they were all teaching salvation by grace through faith. There is no alteration in the truth at all. It's simply a presentation that the world around us can understand as good news.The gospel of Jesus Christ is not a matter of opinions or what the popular new author might be saying we should all be doing. The gospel of Jesus Christ is a matter of truth. It is what it is. It is hard. Jesus taught us that the world would hate us. Because of Him. He told us that our families would be broken apart because oh Him.
The world does hate us. Families are broken because of Him. That hasn't changed.
Oh? Where does the bible say that?Telling the truth of the gospel without managing to offend anyone is tough to do. But it MUST be done.
No. Pharisees were excellent theologians.How can he be a "good" theologian and a "pharisee" at the same time? Sort of an oxymoron?
As long as you agree with him, you're OK. However, if you disagree, suddenly you're of the devil. No thanks.And, if he hasn't been good for the church in the US, then maybe the church should be sitting up and taking notice. I certainly don't feel that MacArthur has put a burden upon me, or anyone else that is familiar with his teaching. In fact, I find his teaching liberating, because he DOESN"T knuckle under to the popular opinion. And I know he gets plenty of flak for it, too.
The heavy one that offends? Or the good news? Remember what MacArthur's book title is?I absolutely agree that the burden of the Lord is light......but the right and true burden MUST be taught.
Michael"... engage your brain before you engage your weapon." - Gen. James Mattis, USMC
I don't care how systematic your theology is until you show me how biblical it is.
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April 19th 2004, 12:11 AM #13Whats more important: presentation or content? We tell the people about salvation etc., but we leave out death to self. We offer them sugar, but forget to tell them to be salt to the world.
I disagree. I think pastors do what is necessary in today's culture to bring people to a place where they can be presented with the gospel and that they will hear the message. The gospel is timeless, but the presentation changes with the times.
Excellent as in skill, but drastically off in their interpretation.No. Pharisees were excellent theologians.
I thought it was neither...I thought it was a message of foolishness to the gentiles and stumbling block for the Jews.The heavy one that offends? Or the good news? Remember what MacArthur's book title is?"Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen." Book of Common Prayer, p. 236
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April 19th 2004, 03:42 AM #14The Pharisees weren't even that far off in their interpretation. Theologically speaking, the Pharisees and Jesus were quite close (which is why most of the confrontations in the Gospels were between Jesus and the Pharisees). But it's one thing to know all about God (an "academic" theologian), and another to actually know God through experience (a true theologian).
Originally posted by potato sundae
This is why Jesus likened the Pharisees to "whitewashed tombs". They looked alright on the outside (in that they did everything that they were supposed to do to serve God, and had the right doctrine) but they were dead on the inside (their hearts weren't in it).
Ok, back onto the main topic...
I have to disagree with this line of reasoning sharply. Yes, Paul said that he would be all things to all people, but you have to take this in context. Paul did not mean that he would become something that was contrary to the Gospel in order to win people to the Gospel - that would defeat the purpose. For example, Paul would not have become a prostitute in order to win prostitutes. Likewise, he was never short of moral commands to give to the various congregations in his care - he told them how to behave, and expected them to behave that way on pain of excommunication.
Originally posted by themuzicman
I happen to believe that consumerism is largely contrary to the Gospel. Consumerism is all about shopping around to get what I want, what is best for me - ie, at its heart it is driven by selfishness. The Gospel of consumerism is the "prosperity gospel". The Gospel of Christ is completely the opposite, as it is all about the selflessness and obedience of Christ, and our duty to behave likewise. (elysian explained the difference well in this thread.) Relying on consumerism to bring people to the church is to be bringing them to the wrong church.
Which is not to say that all mega-churches are guilty of selling out to consumerism, of course. But I think many are.Hanlon's Razor: Never attribute to malice that which can be adequately explained by stupidity.
One should never quote oneself in their signature. It makes one look downright pretentious
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April 19th 2004, 12:39 PM #15
i'm not a fan at all of seeker-sensitive churches whose services are targeted at evangelism. most of it's already said, so i won't add to it.
but, for the mega-church...i don't think size is really an issue. and mega-churches, when organized properly to do all their real functions (discipling the sheep), are efficient. maybe many of them haven't figured out how to deal with the increased size yet. but the world has learned that consolidation leads to efficiency. some complain of the size of the building and parking lot etc... but if such a church has 3000 people, how much money, space, and time would it take to build 10 churches with 300 people each? you're building 10 separate buildings, paying 10 different electric and water bills, supplying 10 different sound systems. not to mention running the place... the last church i was in had 6 kids in the first through third grade class, but someone had to be in there to teach them. take 3 of those classes, merge them, and you free up two people (or at least one, or you get better education) to do something else. you need 10 different music groups, as opposed to maybe one big better one etc... not that a 300 person church is a bad size either, but that the advantages are not all one-sided towards smaller churches. and churches can be too small too... it does take a while to get a new church going. but if a church has been there a while... it seems to take a critical mass just to keep the church running and get all the 'basic' programs going, and some churches either don't or just barely have it, meaning they don't have much time to spend elsewhere.
this is one of my pet peeves. the church really needs to learn how to pool its resource, human and material. i still get mad sometimes when i see every church in town doing a christmas play... and know that for many of those churches, it will consume most of their free time for a couple months. what else could they be doing with that time and money? note that i'm not complaining about *what* they are doing, the church should be finding creative ways to promote the gospel. but duplication of effort can be very wasteful, and wastefulness is the enemy of effectiveness.Each man's knowledge is genuine to the extent that it is confirmed by gentleness, humility, and love. - st. mark the ascetic.
You move from fear to religious devotion, from which springs spiritual knowledge; from this knowledge comes judgment, that is, discrimination; from discrimination comes the strength that leads to understanding; from thence you come to wisdom. - st. peter of damaskos
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