Originally posted by Dee Dee Warren in the thread For GoBansen - a slam dunker against futurism on 05-08-2004:
[smile=13]The Pepsi Challenge to Futurism
When I make the statement that the Great Tribulation spoken of in
Matthew 24 is over, futurists are inevitably drawn like a magnet to
Daniel 9. Now this is understandable since Jesus mentions the phrase “the abomination of desolation” which finds its place in either
Daniel 9:27 or
Daniel 12:11 or both. However, the futurist then inserts a handy-dandy gap in between the 69th and the 70th week of Daniel’s prophecy (which is illegitimate and has
blasphemous implications for other reasons) and through somewhat circular reasoning uses this to “prove” that the Great Tribulation is future.
This makes absolutely no sense and does
great violence to the text. When Daniel receives this prophecy, Jerusalem and the Temple are in ruins. He is told that the city will be rebuilt (and by implication the Temple will be rebuilt also). Within the
same prophecy he is told that Jerusalem and the Temple will be destroyed. Gabriel also exhorts Daniel in
verse 25 to
know and understand this vision.
Is there any chance in a billion years that Daniel knew and understood that it was not the city and Temple that he was just told would be rebuilt that are also spoken about as being destroyed?? Would he have any idea
without any textual clue whatsoever that the destruction of THAT city and Temple would be
skipped over and omitted… the city and Temple would be rebuilt again (without any mention of this event in the text), and it is
THAT future city and Temple that are referenced as being destroyed??
This is simply unbelievable. Only one city and Temple are in view in this prophecy.
However, further to the demise of futurism,
Jesus makes it clear what Temple and city are in view beyond any shadow of a doubt in the Olivet Discourse, which futurists believe is speaking of the 70th week of Daniel (preterists don’t believe that it has anything to do with the 70th week of Daniel, but does have to do with events spoken of in
Daniel 9, such as the abomination of desolation, which happen “outside” of the 70 weeks). In the Olivet Discourse the disciples ask Jesus certain questions, and these were not asked in a vacuum. The questions were prompted as follows (my commentary is in black – God’s Word is in red and italics):
First using
Mark as a source:
Then as He went out of the temple (the Temple that existed
back then),
one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!” ( they are asking about the Temple that existed
back then)
And Jesus answered and said to him, “Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down.” (referring to the Temple that existed
back then!)
Now as He sat on the Mount of Olives opposite the temple, (that existed
back then)
Peter, James, John, and Andrew asked Him privately, “Tell us, when will these things be?….” (it matters not that they asked Him more questions, obviously one of the things that they wanted to know was when the Temple that existed
back then would be destroyed)
Next using
Luke as a source:
Then, as some spoke of the temple, (the Temple that existed
back then)
how it was adorned with beautiful stones and donations, He said, “These things which you see— (the Temple that was before their very eyes
right then)
the days will come in which not one stone shall be left upon another that shall not be thrown down.” So they asked Him, saying, “Teacher, but when will these things be? (again, part of “these things”
MUST include the destruction that He just prophesied that prompted their questions to begin with)
Lastly using
Matthew as a source:
Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. (the Temple that existed
back then)
And Jesus said to them, “Do you not see all these things? (the Temple that existed
back then)
Assuredly, I say to you, not one stone shall be left here ( notice the word
“here” it is referring to those actual stones, the ones
that existed then)
upon another, that shall not be thrown down.”
All these of the Synoptics of the Olivet Discourse contain the very solemn declaration by Jesus,
“Assuredly, I say to you, this generation will by no means pass away till all these things take place.” (Matthew 24:34, Luke 21:32, Mark 13:31)
Now we know when the city and Temple were destroyed. It was in 70AD. If that is “one” of “all these things,” then
ALL of the rest of that passage, at least up to
Matthew 24:33, Luke 21:31, and Mark 13:31 happened in the first century as well. It is inescapable.
The destruction the then existing Temple is a completely unique, datable, and nonrepeatable event. If the prophecy was not primarily fulfilled in the first century, it can never be. This also ties in with the “abomination of desolation” and
Daniel 9. Jesus in identifying what Temple He was referring to totally destroys any notion that the Temple being referred to in
Daniel 9 is any other Temple than the one that existed when Christ gave His Discourse. There is NO way around this. THIS IS WHERE I LAY DOWN THE GAUNTLET. It is an intractable problem for futurism.[/smile]
Tornados
Yesterday, 06:02 PM in Chaplain's Office