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June 7th 2006, 01:18 PM #61
Re: Open Debate Challenge: Forgiveness w/o the Temple
Guys, this is Garviel's thread. Please respect him and his intent, without getting into name-calling, OK? If you want to discuss this under different rules, start another thread.
Michael"... engage your brain before you engage your weapon." - Gen. James Mattis, USMC
I don't care how systematic your theology is until you show me how biblical it is.
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June 7th 2006, 01:20 PM #62
Re: Open Debate Challenge: Forgiveness w/o the Temple
Laugh all you want, Gav. But listen closely to see who else is laughing.
Originally posted by Gavriel
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June 7th 2006, 01:22 PM #63
Re: Open Debate Challenge: Forgiveness w/o the Temple
Do you realize how insulting this is to all the members of this board?
Originally posted by sylvius
You are alluding to that Crusader and yourself are master-debaters and I was too worried about loosing I choose to only debate "lesser" candidates from the rest of Tweb.
This is the same comments I received in PM's from sonofyah stating I only debated "weak" Christian's and I was too cowardly to debate someone of his "caliber." Well my challenge went unheard by him and many others.
I command LindaK for stepping up to the plate.
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June 7th 2006, 01:23 PM #64
Re: Open Debate Challenge: Forgiveness w/o the Temple
Thank you.
Originally posted by themuzicman
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June 7th 2006, 02:06 PM #65
Re: Open Debate Challenge: Forgiveness w/o the Temple
[QUOTE=Gavriel]
it wasn't meant as an insult.Do you realize how insulting this is to all the members of this board?
no.You are alluding to that Crusader and yourself are master-debaters and I was too worried about loosing I choose to only debate "lesser" candidates from the rest of Tweb.
I was alluding to your debating-style.
you're in for winning, not for truth.
(remember your question in the Trinity-thread, a question that was not a question at all).
.This is the same comments I received in PM's from sonofyah stating I only debated "weak" Christian's and I was too cowardly to debate someone of his "caliber." Well my challenge went unheard by him and many others
From Sonofyah maybe, not from me.
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June 7th 2006, 02:19 PM #66
Re: Open Debate Challenge: Forgiveness w/o the Temple
[QUOTE=sylvius]
I think the real insult was thrown at you and me, Sylvius - we can't stay on topic, blah, blah, blah. But, I don't really know whether or not a debate on forgiveness with Gav can really be genuine. When you exclude from the topic the means of forgiveness (blood atonement), and simply use isolated old testament verses which do not address the payment for sins, then the so-called "debate" is meaningless.
Originally posted by Gavriel
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June 7th 2006, 04:06 PM #67
Re: Open Debate Challenge: Forgiveness w/o the Temple
This isn't an insult, it's a verifiable observation.
Originally posted by Crusader
Once again you want to debate everything in every thread. The debate topic is fixed, if you don't like it, I really don't care.
Originally posted by Crusader
This debate was in response to persons, like yourself, who claim Jews had no way to have their sins forgiven w/o the Temple. Naturally the Tanach would be used, considering it's the sacred text of the Jews, as well as it covers time w/ and w/o the Temple.
Originally posted by Crusader
BTW these aren't "isolated" verses they are in-context verses, a foreign concept for you apparently.
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June 7th 2006, 04:34 PM #68
Re: Open Debate Challenge: Forgiveness w/o the Temple
Actually, Gav, it is true that Jews have no means of having their sins atoned for apart from blood. I'm sorry to have to say this, but it is true, nevertheless.
Originally posted by Gavriel
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June 7th 2006, 04:44 PM #69
Re: Open Debate Challenge: Forgiveness w/o the Temple
It's really not my problem if you blatantly disregard Scripture that says the direct opposite to what you just said.
Originally posted by Crusader
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June 7th 2006, 04:52 PM #70
Re: Open Debate Challenge: Forgiveness w/o the Temple
I think you need to respond to my latest posting on blood atonement on the other thread. It would appear that "blatantly" disregarding Scripture might be more appropriately applied to those that reject God's Torah (Lev. 17:11).
Originally posted by Gavriel
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June 7th 2006, 04:59 PM #71
Re: Open Debate Challenge: Forgiveness w/o the Temple
This is exactly what I'm talking about.
Originally posted by Crusader
I said: It's really not my problem if you blatantly disregard Scripture that says the direct opposite to what you just said.
Did you not see my response to your original topic? I conclusively proved their was non-blood atonement in the Torah, yet you glossed right over it to repeat your favorite mantra of blood=atonement.
It's becoming more and more of a waste of time to respond to your posts (what you say) because you don't have the common courteousy to do the same.
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June 7th 2006, 05:02 PM #72
Re: Open Debate Challenge: Forgiveness w/o the Temple
As I said, see my comments on the blood atonement posting. I don't have time to rehash everything for you. Read and respond. Lack of response will prove my point.
Originally posted by Gavriel
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June 7th 2006, 05:05 PM #73
Re: Open Debate Challenge: Forgiveness w/o the Temple
This is the end of my participation in this thread. The thread's intent was to receive a challenger to my debate, which has been accomplished.
Originally posted by Crusader
I will respond to the issues you raise in your thread about blood atonement, because that is where it belongs, not here.
Thanks!
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June 7th 2006, 05:07 PM #74
Re: Open Debate Challenge: Forgiveness w/o the Temple
Exactly my point!
Originally posted by Gavriel
Also, what a sham - you consider debating a non-Christian regarding forgiveness apart from Temple rituals a real debate? Get real, Gav.
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June 8th 2006, 05:58 PM #75
Re: Open Debate Challenge: Forgiveness w/o the Temple
Originally posted by Crusader
Gee what a surprise more blood atonement garbage and an inability to stay on topic. What a surprise!ויש אומרים מנחם בן חזקיה שמו שנאמר כי רחק ממני מנחם משיב נפשי
Others say his name is Menachem son of Hezekiah as it is written: "Because Menachem that would restore my soul is far".(Sanhedrin 98b)
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