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June 25th 2006, 10:33 PM #76
Re: Sparko, what would you do if.....
Dear Sparko,
Originally posted by Sparko
You continue to ignore the parts of my arguments that do not fit with your explanation. Yes Jesus could have waited a day to heal the hand, but what does that have to do with him picking grain? That was not life and death. Neither example fits your premise.
And again you will not answer the question about what you would have done in the Roman arena..... It seems obvious by now that you would have agreed with the pagan Romans that life is more important that obeying God.
Regards,
Cal MinianConcise Greek-English Lexicon of the New Testament by Frederick William Danker on J 1:1b; 20:28; 1 J 5:20b; Hb 1:8 -- in connection w. these four passages s. instruction by Jesus in 2 below” which is “—2 of humans who enjoy special status and esteem J 10:34, 35a.”
Bauer-Danker-Arndt-Gingrich, financed by the Lutheran Missouri Synod, eliminates many Trinitarian proofs: 1John 5:20 ;Isaiah 44:24;Romans 9:5;Rev 3:14;John 1:1;John 8:58;Titus 2:13;Col 1:15
Dan Wallace, Greek Grammar and the Personality of the Holy Spirit, page 125
Bulletin for Biblical Research 13.1 (2003):"It is not enough to say either that the Spirit is presented as personal or that he is sometimes not distinguished from God (as in Acts 5:3-4). What also must be done is (1) a clear demonstration that language about the Spirit’s personality cannot be due to figurative rhetoric or circumlocution of the divine name, and (2) that where he is viewed as personal he is also viewed as deity, yet, (3) in those same texts, is seen as distinct from both Father and Son."
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June 25th 2006, 11:02 PM #77
Re: Sparko, what would you do if.....
LOL Cal, at this point we are both repeating ourselves. I have explained my view to you several times and several ways and it shows without question that the watchtower is being legalistic without a leg to stand on, and even your own argument backs that up and you are too clueless to see it.
If I were in the Roman arena I would die with my Lord Jesus' name on my lips. Is that good enough for you?
here is a question for you: Was Peter a real Christian? He denied Jesus three times to save his life.
Proud Member of Da Blonde's Axis of Evil, Adam's Dirty Dozen, Dee Dee's Goon Squad, Tweb's In-Crowd, The Brood of Vipers & Exorcised by Ty & Dee Dee - Franktalk: "Your logic knows by common sense that what I said makes no sense because I stated to not trust what I stated."
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June 25th 2006, 11:21 PM #78
Re: Sparko, what would you do if.....
Dear Sparko,
Originally posted by Sparko
So the holy spirit says to "abstain from blood" and from "what has been sacrificed to idols (idolatry)" but you will allow your children to die and you will die yourself because you will not put incense on an altar (idolatry) but you will draw the line at putting blood into your body (not abstaining from blood) because it will save your life?
Since both of these things are mentioned together why would you violate one law to save your life or the life of your children, but not the other? They are of equal importance and mentioned in the same context in Acts 15.
Regards,
Cal MinianConcise Greek-English Lexicon of the New Testament by Frederick William Danker on J 1:1b; 20:28; 1 J 5:20b; Hb 1:8 -- in connection w. these four passages s. instruction by Jesus in 2 below” which is “—2 of humans who enjoy special status and esteem J 10:34, 35a.”
Bauer-Danker-Arndt-Gingrich, financed by the Lutheran Missouri Synod, eliminates many Trinitarian proofs: 1John 5:20 ;Isaiah 44:24;Romans 9:5;Rev 3:14;John 1:1;John 8:58;Titus 2:13;Col 1:15
Dan Wallace, Greek Grammar and the Personality of the Holy Spirit, page 125
Bulletin for Biblical Research 13.1 (2003):"It is not enough to say either that the Spirit is presented as personal or that he is sometimes not distinguished from God (as in Acts 5:3-4). What also must be done is (1) a clear demonstration that language about the Spirit’s personality cannot be due to figurative rhetoric or circumlocution of the divine name, and (2) that where he is viewed as personal he is also viewed as deity, yet, (3) in those same texts, is seen as distinct from both Father and Son."
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June 25th 2006, 11:45 PM #79
Re: Sparko, what would you do if.....
you keep avoiding my question:
Was Peter a true Christian? He denied Jesus three times to save his own skin.
Proud Member of Da Blonde's Axis of Evil, Adam's Dirty Dozen, Dee Dee's Goon Squad, Tweb's In-Crowd, The Brood of Vipers & Exorcised by Ty & Dee Dee - Franktalk: "Your logic knows by common sense that what I said makes no sense because I stated to not trust what I stated."
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June 25th 2006, 11:51 PM #80
Re: Sparko, what would you do if.....
I took me three times for you to (kind of, sort of) pretend to answer the question I asked.
Originally posted by Sparko
So you are behind 2X. Therefore, I get two questions answered before I start answering your smoke screen masquerading as a question.
Now it appears that you are backsliding and saying that it is ok to sin because you are weak.
But this is not the question at hand. The question at hand is what should you do if your faith is as great as most Jehovah's Witnesses.
Regards,
Cal MinianConcise Greek-English Lexicon of the New Testament by Frederick William Danker on J 1:1b; 20:28; 1 J 5:20b; Hb 1:8 -- in connection w. these four passages s. instruction by Jesus in 2 below” which is “—2 of humans who enjoy special status and esteem J 10:34, 35a.”
Bauer-Danker-Arndt-Gingrich, financed by the Lutheran Missouri Synod, eliminates many Trinitarian proofs: 1John 5:20 ;Isaiah 44:24;Romans 9:5;Rev 3:14;John 1:1;John 8:58;Titus 2:13;Col 1:15
Dan Wallace, Greek Grammar and the Personality of the Holy Spirit, page 125
Bulletin for Biblical Research 13.1 (2003):"It is not enough to say either that the Spirit is presented as personal or that he is sometimes not distinguished from God (as in Acts 5:3-4). What also must be done is (1) a clear demonstration that language about the Spirit’s personality cannot be due to figurative rhetoric or circumlocution of the divine name, and (2) that where he is viewed as personal he is also viewed as deity, yet, (3) in those same texts, is seen as distinct from both Father and Son."
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June 26th 2006, 08:16 AM #81
Re: Sparko, what would you do if.....
Cal,
Originally posted by Cal_Minian
It's painfully obvious Sparko is trying to back peddle as fast as he can. He dared us to show him a scripture that says it was "lawful" to heal on the Sabbath. He probably fell out of his chair when he saw it and now is scrambling to regain face value. There's no way you can win this argument (win as in get Sparko to admit he is wrong) because you can't trust anything he says. He wiggles out of everything and it's painfully obvious to all that he did not think there was a verse that said it was "lawful to heal on the Sabbath" and now is desperately trying to bail himself out.
We can all see what a joke he is so try to be nice to him.
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June 26th 2006, 10:52 AM #82
Re: If the Watchtower believed the Trinity...
Wow. It's a shame we got here instead of staying on the original OP....
However, I recall when I had my back surgery almost a decade ago, (A decade this July) I had to go to Medic twice to donate a pint of blood to myself to be sent back into me during the surgery as well as them taking blood I would be losing and recycling it and putting it back in me.
I have no qualms about such a thing. The blood represents life no doubt, but which is more important? The life or that which represents life?
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June 26th 2006, 11:22 AM #83
Re: Sparko, what would you do if.....
er. I am still waiting for that verse Nontrin. Perhaps you could quote it for me? Where in the Old Testament does it give an exception for healing on the sabbath? The only sabbath verses I found in the OT say that you can do NO work on the sabbath.
Originally posted by NonTrinitarian
Jesus healed on the sabbath. It was allowed, not because the letter of the law allowed it, but because of the general principal that life and health are more important than the sabbath law. Jesus was teaching the Pharisees not to be so legalistic. When Jesus said it was lawful to do good on the sabbath he was arguing common sense, not quoting some law from the OT. I personally agree that doing good trumps the letter of the law, don't you?
If you want to argue something different then you need to show by what rationale did Jesus say that it was lawful to do good on the sabbath even if that good involved work.
So giving blood to save a life is doing good. That trumps the law of abstaining from blood.
And yet you JW's while agreeing with Jesus regarding the sabbath, turn around and act like pharisees when it comes to the blood law. Do you not see that giving life through blood transfusions is more important than the law that says to abstain from blood?
There is no law that says it is lawful to heal on the sabbath. Jesus made that argument based on common sense, not some written law. Show it to me.There's no way you can win this argument (win as in get Sparko to admit he is wrong) because you can't trust anything he says. He wiggles out of everything and it's painfully obvious to all that he did not think there was a verse that said it was "lawful to heal on the Sabbath" and now is desperately trying to bail himself out.
The funny thing is, we are both basically arguing the same thing about Jesus being able to legally heal on the sabbath despite the sabbath law saying you can't work on the sabbath, and you and Cal don't see that by arguing that, you are defeating your argument that you must legalistically abstain from all blood no matter what because the letter of the law is more important than doing good. You are arguing two opposite sides of the same thing and refuting yourself.
And I answered all of your questions so answer mine. Both you and Cal:
Was Peter a true Christian since he denied Christ three times to save his own skin?
You won't answer because it condemns you as a bunch of legalistic weenies.Last edited by Sparko; June 26th 2006 at 12:01 PM.
Proud Member of Da Blonde's Axis of Evil, Adam's Dirty Dozen, Dee Dee's Goon Squad, Tweb's In-Crowd, The Brood of Vipers & Exorcised by Ty & Dee Dee - Franktalk: "Your logic knows by common sense that what I said makes no sense because I stated to not trust what I stated."
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June 26th 2006, 01:38 PM #84
Re: If the Watchtower believed the Trinity...
Dear ApologiaNick,
Originally posted by ApologiaNick
It sounds like you understand that there is a prohibition against what you did but that your life was more important than the prohibition, in other words you don't consider the command to abstain from blood as "essential."
However that is not what God said
Instead you add your creeds to Scripture and call them essentials.
For what it is worth, if you ask for repentance and change your practice and listen to the holy spirit you can be forgiven.
Regards,
Cal MinianConcise Greek-English Lexicon of the New Testament by Frederick William Danker on J 1:1b; 20:28; 1 J 5:20b; Hb 1:8 -- in connection w. these four passages s. instruction by Jesus in 2 below” which is “—2 of humans who enjoy special status and esteem J 10:34, 35a.”
Bauer-Danker-Arndt-Gingrich, financed by the Lutheran Missouri Synod, eliminates many Trinitarian proofs: 1John 5:20 ;Isaiah 44:24;Romans 9:5;Rev 3:14;John 1:1;John 8:58;Titus 2:13;Col 1:15
Dan Wallace, Greek Grammar and the Personality of the Holy Spirit, page 125
Bulletin for Biblical Research 13.1 (2003):"It is not enough to say either that the Spirit is presented as personal or that he is sometimes not distinguished from God (as in Acts 5:3-4). What also must be done is (1) a clear demonstration that language about the Spirit’s personality cannot be due to figurative rhetoric or circumlocution of the divine name, and (2) that where he is viewed as personal he is also viewed as deity, yet, (3) in those same texts, is seen as distinct from both Father and Son."
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June 26th 2006, 01:50 PM #85
Re: If the Watchtower believed the Trinity...
Cal didn't you say that blood symbolizes life?
Proud Member of Da Blonde's Axis of Evil, Adam's Dirty Dozen, Dee Dee's Goon Squad, Tweb's In-Crowd, The Brood of Vipers & Exorcised by Ty & Dee Dee - Franktalk: "Your logic knows by common sense that what I said makes no sense because I stated to not trust what I stated."
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June 26th 2006, 01:52 PM #86
Re: Sparko, what would you do if.....
Dear Sparko,
Now you change your statement to where in the OT does it say one cannot heal on the sabbath? What a self-serving requirement! What is important is that it was said BEFORE the sabbath was abolished. Jesus and the disciples were under the sabbath law. I already gave you examples which show that the Rabbis added 39 things to the list after they came back from Babylon. Among those things were that it was no longer ok to set a bone on the sabbath. Jesus rightfully said that doing good in the sense of healing someone did not violate the law. He said it was lawful.
The command to abstain from blood was given to Christians and listed with idolatry and fornication. The command not to eat a strangled animal was listed separately which was the command which specifically prohibited ingesting blood. The general command was in addition to this to "abstain from blood." This was so important that it was listed along with idolatry and fornication.
You have yet to address why you could violate the law on blood but not on idolatry even if your live or your families lives were to be forfeited.
You make a distinction between these tho things that God did not. In fact this command comes directly from God and he says it is essential.
And yet you say it is NOT essential.
You ask about Peter. Back to the Scriptures we go. You do not mind the bible being quoted, do you? I ask because you never appeal to it directly.
Peter is forgiven because he spoke against Jesus. But the holy spirit is where the command to abstain from blood was derived, not from a man, not even the Son of God.
Therefore if you ignore and grieve the spirit of the God and Father of Jesus Christ after the Father has specifically stated this moral law, you will not be forgiven. You have sinned against the holy spirit.
Regards,
Cal MinianConcise Greek-English Lexicon of the New Testament by Frederick William Danker on J 1:1b; 20:28; 1 J 5:20b; Hb 1:8 -- in connection w. these four passages s. instruction by Jesus in 2 below” which is “—2 of humans who enjoy special status and esteem J 10:34, 35a.”
Bauer-Danker-Arndt-Gingrich, financed by the Lutheran Missouri Synod, eliminates many Trinitarian proofs: 1John 5:20 ;Isaiah 44:24;Romans 9:5;Rev 3:14;John 1:1;John 8:58;Titus 2:13;Col 1:15
Dan Wallace, Greek Grammar and the Personality of the Holy Spirit, page 125
Bulletin for Biblical Research 13.1 (2003):"It is not enough to say either that the Spirit is presented as personal or that he is sometimes not distinguished from God (as in Acts 5:3-4). What also must be done is (1) a clear demonstration that language about the Spirit’s personality cannot be due to figurative rhetoric or circumlocution of the divine name, and (2) that where he is viewed as personal he is also viewed as deity, yet, (3) in those same texts, is seen as distinct from both Father and Son."
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June 26th 2006, 02:16 PM #87
Re: Sparko, what would you do if.....
I had to clarify because you and nontrin are morons. Of course I knew that Jesus said it was lawful to heal on the sabbath, I even said that myself. The question was WHY did he say that? By what authority? He was NOT quoting any OT law was he? He was simply using the principal of common sense that doing good trumps the letter of the law. In other words he was essentially saying "don't be so legalistic, even though the sabbath laws say do no work, healing is allowed because it is better to do something good on the sabbath than to be a legalistic weenie and stick to the letter of the law"
Originally posted by Cal_Minian
So unless you can show me some written authority that Jesus was referring to when he said it is lawful to heal on the sabbath, then you have to admit that there are times when doing good outweighs the actual law and that means that doing a blood transfusion is doing good and outweighs abstaining from it.
You keep trying to argue on one hand to NOT be legalistic about the sabbath because good outweighs any legalistic interpretation of the law, and then turn around and argue that the letter of the law when referring to blood outweighs doing good.
Which argument do you want to use? You can't use both, they cancel out.
Read the old testament sabbath laws. They clearly say NO work. Are you arguing that healing is not work? Go tell that to the doctors in the hospitals. If you are as legalistic about the sabbath as you are about your blood laws you would come to the conclusion that the original sabbath laws covered healing as a work and you should think that healing was no allowed. Forget the 39 other things they added. Those are only equivalent to the watchtower adding blood transfusions to the list of things to abstain from. God never said that blood transfusions were illegal the watchtower did.What is important is that it was said BEFORE the sabbath was abolished. Jesus and the disciples were under the sabbath law. I already gave you examples which show that the Rabbis added 39 things to the list after they came back from Babylon. Among those things were that it was no longer ok to set a bone on the sabbath. Jesus rightfully said that doing good in the sense of healing someone did not violate the law. He said it was lawful.
So you have two choices here:
1. Be consistent with watchtower legalism and read the original sabbath law as restrictively as you do the blood law. Doing so means you will have to say Jesus did wrong.
2. Admit that the sabbath law was not meant to be so restrictive as to mean you can't heal on the sabbath or do good. That doing good outweighs the wording of the law. This is what Jesus said. If you agree with that, then the conclusion means that you should apply the same reasoning to the blood law. Doing good (blood transfusions save lives and heal) outweighs the wording of the law.
And the sabbath law was important enough to be listed as one of the 10 commandments written down by God himself.The command to abstain from blood was given to Christians and listed with idolatry and fornication. The command not to eat a strangled animal was listed separately which was the command which specifically prohibited ingesting blood. The general command was in addition to this to "abstain from blood." This was so important that it was listed along with idolatry and fornication.
I never said I couldn't violate the laws on idolatry to save my families lives.You have yet to address why you could violate the law on blood but not on idolatry even if your live or your families lives were to be forfeited.
That is a decision I would have to make at the time. I do know that God would forgive me for lying to save a life.
So again, what does blood represent and symbolize? Please tell me.You make a distinction between these tho things that God did not. In fact this command comes directly from God and he says it is essential.
And yet you say it is NOT essential.
So if you were asked to deny Christ in the arena to save the life of your family or yourself, you are saying you could do so because you would be forgiven? You told me that even suggesting such a thing meant that I was not a true Christian. You keep changing your story.You ask about Peter. Back to the Scriptures we go. You do not mind the bible being quoted, do you? I ask because you never appeal to it directly.
Peter is forgiven because he spoke against Jesus. But the holy spirit is where the command to abstain from blood was derived, not from a man, not even the Son of God.
Therefore if you ignore and grieve the spirit of the God and Father of Jesus Christ after the Father has specifically stated this moral law, you will not be forgiven. You have sinned against the holy spirit.
Regards,
Cal Minian
And how do you get that breaking the blood rule would be speaking against the holy spirit? Your reasoning is lacking there buddy.
Cal, I have noticed that you are good at reading dictionaries and playing word games, but when it comes to actual logic and reasoning, talking to you is like arguing with a rock. Your head is made of cement. But a rock would be a better opponent because it wouldn't keep making the same stupid arguments over and over like you do.
Proud Member of Da Blonde's Axis of Evil, Adam's Dirty Dozen, Dee Dee's Goon Squad, Tweb's In-Crowd, The Brood of Vipers & Exorcised by Ty & Dee Dee - Franktalk: "Your logic knows by common sense that what I said makes no sense because I stated to not trust what I stated."
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June 26th 2006, 02:38 PM #88
Re: Sparko, what would you do if.....
See Cal,
I rest my case.
Sparko,
You said Jesus broke the law and used that as an excuse for violating the law to abstain from blood. We showed you Jesus didn't break God's law and now your waiving your hands in the air and hopping around like a monkey to get out of it. It was obviously your clear intent to say Jesus broke GOD's LAW because who cares about the Pharisees interpretation of it, honestly? Clearly you didn't start off with interpretations and Jesus clarifying their interpretations. Your intent was to show it was OK to go against GOD'S WILL in certain matters.
So let's go with God's intent. Was it the INTENT of YHWH that healing on the Sabbath would be a violation of the sabbath and punishable by death? Yes or no?
(Note I'm not asking HOW the PHARISEES interpreted it)
When Jesus said "is IS LAWFUL to do good on the Sabbath", was he going against God's INTENT? Yes or no?
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June 26th 2006, 02:52 PM #89
Re: Sparko, what would you do if.....
I said that he showed that it was legal to violate the letter of the law. The sabbath law clearly states NO WORK and gives no exceptions. Therefore Jesus used common sense to show that the letter of the law doesn't need to be followed when the principal of helping and doing good come into play. Love is the fulfillment of the law and the purpose of it. Therefore showing love and helping another human being is always lawful despite the letter of the law.
Originally posted by NonTrinitarian
When I said "Jesus broke the sabbath" I meant that from a legalistic by-the-letter interpretation of the OT sabbath law, Jesus violated it. But I never said that Jesus sinned as you accused me of saying. I was agreeing with Jesus that you don't have to follow the exact letter of the law. You can legally violate the letter of the law to do good and therefore it is NOT a sin.
Here lets do a thought experiment. You answer these questions:
1. Quote me the OT sabbath law...
2. Explain to me what it means by DO NO WORK.
3. Show me any exceptions to "Do no Work" listed anywhere in the Law. (that's in the OT if you didn't know)
4. Jesus said "it is Lawful to do good on the sabbath" - show me where he got this from. How did he come to that conclusion? Did he use some aspect of the Law here or was this just his own reasoning? Explain his thinking. What specific Law was he referring to by "lawful?"
I predict you won't bother, or at least will not answer straight.
Proud Member of Da Blonde's Axis of Evil, Adam's Dirty Dozen, Dee Dee's Goon Squad, Tweb's In-Crowd, The Brood of Vipers & Exorcised by Ty & Dee Dee - Franktalk: "Your logic knows by common sense that what I said makes no sense because I stated to not trust what I stated."
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June 26th 2006, 02:53 PM #90
Re: Sparko, what would you do if.....
Dear Sparko,
Originally posted by Sparko
The holy spirit said that abstaining from blood was "essential" and you contradict the spirit and say abstaining from blood is a non-essential. It does not matter to you because we can sin and be forgiven or if one's life if at stake we can break that law. You qualify the law where it was not qualified to start with. Thus your course grieves the holy spirit and thus blasphemes it.
You say "I never said I couldn't violate the laws on idolatry to save my families lives" and yet history tells us that true Christians in the 1st century obeyed God as ruler rather than men, even if it meant their lives and those of their families.
That is why I continue to state that Christ has left Christendom. It is moral relativism that rules. Save your skin. Contradict the holy spirit, and save your skin.
However Jesus said:
But Sparko, you are not willing to lose your life for the sake of Christ. You will then lose your eternal life if you follow this course.
Regards,
Cal MinianConcise Greek-English Lexicon of the New Testament by Frederick William Danker on J 1:1b; 20:28; 1 J 5:20b; Hb 1:8 -- in connection w. these four passages s. instruction by Jesus in 2 below” which is “—2 of humans who enjoy special status and esteem J 10:34, 35a.”
Bauer-Danker-Arndt-Gingrich, financed by the Lutheran Missouri Synod, eliminates many Trinitarian proofs: 1John 5:20 ;Isaiah 44:24;Romans 9:5;Rev 3:14;John 1:1;John 8:58;Titus 2:13;Col 1:15
Dan Wallace, Greek Grammar and the Personality of the Holy Spirit, page 125
Bulletin for Biblical Research 13.1 (2003):"It is not enough to say either that the Spirit is presented as personal or that he is sometimes not distinguished from God (as in Acts 5:3-4). What also must be done is (1) a clear demonstration that language about the Spirit’s personality cannot be due to figurative rhetoric or circumlocution of the divine name, and (2) that where he is viewed as personal he is also viewed as deity, yet, (3) in those same texts, is seen as distinct from both Father and Son."
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