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Originally posted by Bill the Cat View PostSimply false. Rambam explained that in order to be aborted, the fetus had to be given the status of "rodef", or "pursuer". Only humans can be given that status, and it must be assigned to the fetus before it can be given the punishment for a rodef.
"...a baby...becomes a full-fledged human being when the head emerges from the womb. Before then, the fetus is considered a 'partial life.' "
http://www.aish.com/ci/sam/48954946.html
Thus, whilst the fetus has great value because it is potentially a human life. It gains "full human status at birth only."
This is simply stupid at its basest level. Miscarriages are natural processes, like heart attacks and strokes. So, by your logic, murder should be ok because 100% of humans die anyway.
Religious ideology regarding the start of human life is no foundation for any law…as has been established by the courts.“He felt that his whole life was a kind of dream and he sometimes wondered whose it was and whether they were enjoying it.” - Douglas Adams.
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Originally posted by Tassman View PostNot so, you’re looking at this through the lens of your Christian ideology. Halacha (Jewish law) does define when a fetus becomes a nefesh (person):
"...a baby...becomes a full-fledged human being when the head emerges from the womb. Before then, the fetus is considered a 'partial life.' "
http://www.aish.com/ci/sam/48954946.html
Thus, whilst the fetus has great value because it is potentially a human life. It gains "full human status at birth only."
No, what’s stupid is assigning the full status of a human being (not to mention the attendant hysteria about “murdering and mangling innocent babies”) to a collection of insensate cells, two thirds of which are spontaneously aborted by nature in any event. Especially given that 90% of all abortions are performed during the first trimester…long before there is any recognizable electroencephalography, i.e. brain activity. This doesn’t develop until c. 24+ weeks after conception.
Religious ideology regarding the start of human life is no foundation for any law…as has been established by the courts.
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Originally posted by Mountain Man View PostP1: At the moment of conception, an organism is formed that meets even a strict scientific definition of life.
P2: This organism has human DNA.
P3: This organism has committed no illegal or immoral acts.
P4: Abortion terminates a living organism.
P5: Society's laws are designed specifically to protect the innocent.
C: Abortion kills an innocent human life that deserves the full protection of the law.
What is the definition of life you are using?
What criteria should grant an organism with human DNA legal rights?
Why do you think society's laws are designed "specifically to protect the innocent"?
Do you think a woman pregnant with a child they don't want is or can be innocent as well?
Do you think it can be the case that killing "an innocent human life" is not immoral?
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Originally posted by Tassman View PostNot so, you’re looking at this through the lens of your Christian ideology. Halacha (Jewish law) does define when a fetus becomes a nefesh (person):
"...a baby...becomes a full-fledged human being when the head emerges from the womb. Before then, the fetus is considered a 'partial life.' "
http://www.aish.com/ci/sam/48954946.html
Thus, whilst the fetus has great value because it is potentially a human life. It gains "full human status at birth only."
No, what’s stupid is assigning the full status of a human being
(not to mention the attendant hysteria about “murdering and mangling innocent babies”)
to a collection of insensate cells,
two thirds of which are spontaneously aborted by nature in any event.
Especially given that 90% of all abortions are performed during the first trimester…long before there is any recognizable electroencephalography, i.e. brain activity. This doesn’t develop until c. 24+ weeks after conception.
Religious ideology regarding the start of human life is no foundation for any law…as has been established by the courts.
So, the law ALREADY protects the unborn AT ANY STAGE as a separate human with rights.That's what
- She
Without a clear-cut definition of sin, morality becomes a mere argument over the best way to train animals
- Manya the Holy Szin (The Quintara Marathon)
I may not be as old as dirt, but me and dirt are starting to have an awful lot in common
- Stephen R. Donaldson
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Originally posted by Bill the Cat View PostSo, the law ALREADY protects the unborn AT ANY STAGE as a separate human with rights.The first to state his case seems right until another comes and cross-examines him.
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Originally posted by Psychic Missile View PostHey MM, I appreciate the formalizing of your argument, but there seems to be some lacking information in your premises. Would you mind clarifying a few things?
What is the definition of life you are using?
What criteria should grant an organism with human DNA legal rights?
Why do you think society's laws are designed "specifically to protect the innocent"?
Do you think a woman pregnant with a child they don't want is or can be innocent as well?
Do you think it can be the case that killing "an innocent human life" is not immoral?
The fact that an embryo is an innocent human life renders it inherently worthy of legal protection.
Why do laws exist except to protect the innocent? If the innocent were not in danger of being exploited or harmed then we would have no need for laws.
The child was conceived through no fault of its own. It is wholly innocent of any wrongdoing whether the mother wants the child or not.
I can't think of any instances where killing innocent human life is not immoral.Some may call me foolish, and some may call me odd
But I'd rather be a fool in the eyes of man
Than a fool in the eyes of God
From "Fools Gold" by Petra
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Originally posted by Bill the Cat View PostThat ignores Rambam's explanation. Only someone who is subject to Torah can be considered a rodef. And only humans are subject to Torah.
R. Jacob b. Aha found it written in the scholar's Book of Aggada: A heathen is executed on the ruling of one judge, on the testimony of one witness, without a formal warning, on the evidence of a man, but not of a woman, even if he [the witness] be a relation.
On the authority of R. Ishmael it was said: [He is executed] even for the murder of an embryo. Whence do we know all this? — Rab Judah answered: The Bible saith, And surely your blood of your lives will I require; this shows that even one judge [may try a heathen]. At the hand of every living thing will I require it: even without an admonition having been given; And at the hand of man: even on the testimony of one witness; at the hand of man: but not at the hand [i.e., on the testimony] of a woman; his brother: teaching that even a relation may testify.
On the authority of R. Ishmael it was said: [He is executed] even for the murder of an embryo. What is R. Ishmael's reason? Because it is written, Whoso sheddeth the blood of man within [another] man, shall his blood be shed.
What is a man within another man? — An embryo in his mother's womb.
The Noahide command in view here comes from:
Genesis 9:5-6 For your lifeblood I will surely exact punishment, from every living creature I will exact punishment. From each person I will exact punishment for the life of the individual since the man was his relative. “Whoever sheds human blood, by other humans must his blood be shed; for in God’s image God has made humankind.” (NET Translation)
Genesis 9:5-6 And surely your blood of your lives will I require; at the hand of every living thing will I require it, and at the hand of man; at the hand of every man's brother, will I require the life of man. He that sheds the blood of man by man shall his blood be shed; for in the image of the Aleim made he man. - (Translation From the Hebrew by Julius Bate, c. 1773)
It appears also that the Rabbis in the Talmudic passage are translating Genesis 9:5 very literally so that the Hebrew word בָּֽאָדָ֖ם, (bā·’ā·ḏām), which is typically translated "by man" is here translated "within man".
Technically these rules wouldn't apply only to Noahides, because as Sanhedrin 59a points out, the Noahide rules were binding on both Gentile Noahides and Jews (though the commandments given at Sinai to the Jews were not necessarily applicable to Noahides). There are a number of contradictory halacha in the Talmud concerning abortion, and some Jewish scholars (e.g. Abraham Geiger), believed that the above Noahide rule reflected an earlier Rabbinic tradition that the later Rabbinic tradition (children were not persons until birth) deviated from.
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Originally posted by Psychic Missile View PostDo you think the beginning of an individual human life should be defined by some phase in brain development?
So, given that over 90% of abortions are performed within the first trimester it is merely partisan religious politics to emote about the “murder of babies”. Furthermore religious ideology as per the agenda of the so-called Centre for Medical Progress should not be the basis of the law in a secular society like the US…especially when it’s based upon dishonest editing and overt propaganda directed against a legitimate organization such as Planned Parenthood.Last edited by Tassman; 02-05-2016, 09:34 PM.“He felt that his whole life was a kind of dream and he sometimes wondered whose it was and whether they were enjoying it.” - Douglas Adams.
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Originally posted by Mountain Man View PostI'm using a formal scientific definition of life. There are several, but I have yet to find one that would exclude an embryo.
The fact that an embryo is an innocent human life renders it inherently worthy of legal protection.
Why do laws exist except to protect the innocent? If the innocent were not in danger of being exploited or harmed then we would have no need for laws.
The child was conceived through no fault of its own. It is wholly innocent of any wrongdoing whether the mother wants the child or not.
I can't think of any instances where killing innocent human life is not immoral.
It is true that the oldest laws related to moral codes to right wrongs, but that isn't the only reason a body of laws could exist. However, you might as well be saying "the purpose of laws should be to protect the innocent", in which case there is no issue.
I agree the embryo is innocent of wrongdoing. My question is if a woman pregnant with a child they don't want is or can also be innocent.
What about accidental killing (excusable homicide), killing at the request of the innocent (assisted suicide), or killing an innocent to prevent suffering (pulling the plug)?
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Originally posted by Tassman View PostWe define the end of a human by brain death. .
http://www.westernjournalism.com/man...akes-12-years/
So, no we don't in certain cases. The end of life is the permanent termination of growth and development and the permanent termination of bodily functions. Brain activity is a bodily function.That's what
- She
Without a clear-cut definition of sin, morality becomes a mere argument over the best way to train animals
- Manya the Holy Szin (The Quintara Marathon)
I may not be as old as dirt, but me and dirt are starting to have an awful lot in common
- Stephen R. Donaldson
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Originally posted by Psychic Missile View PostI am curious what definition of human life you are using that would include an embryo and exclude, for example, spermatozoa or a vestigial conjoined twin, which I assume you do not want to extend legal protection.
It is true that the oldest laws related to moral codes to right wrongs, but that isn't the only reason a body of laws could exist. However, you might as well be saying "the purpose of laws should be to protect the innocent", in which case there is no issue.
I agree the embryo is innocent of wrongdoing. My question is if a woman pregnant with a child they don't want is or can also be innocent.
What about accidental killing (excusable homicide), killing at the request of the innocent (assisted suicide), or killing an innocent to prevent suffering (pulling the plug)?
No disagreement on your second point.
Third point, you'll have to explain to me how a woman deciding she doesn't want a child somehow confers guilt onto the child.
There is certainly a case to be made for graded absolutism, such as a bus driver who has to decide between hitting a child or plunging a bus full passengers off a cliff, but I don't think that applies to to the issue of abortion for reasons that I think have been made clear.Some may call me foolish, and some may call me odd
But I'd rather be a fool in the eyes of man
Than a fool in the eyes of God
From "Fools Gold" by Petra
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Originally posted by Bill the Cat View Posthttp://www.today.com/news/pronounced...urn-2D80555113
http://www.westernjournalism.com/man...akes-12-years/
So, no we don't in certain cases. The end of life is the permanent termination of growth and development and the permanent termination of bodily functions. Brain activity is a bodily function.“He felt that his whole life was a kind of dream and he sometimes wondered whose it was and whether they were enjoying it.” - Douglas Adams.
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Originally posted by Tassman View PostIn neither of your examples was the person actually 'brain dead' and therefore have no bearing on the point being made.
That's what
- She
Without a clear-cut definition of sin, morality becomes a mere argument over the best way to train animals
- Manya the Holy Szin (The Quintara Marathon)
I may not be as old as dirt, but me and dirt are starting to have an awful lot in common
- Stephen R. Donaldson
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