Originally posted by Mikeenders
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On the reconciliation of scripture to science
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Originally posted by Adrift View PostI assumed from the start that we shared the same viewpoint...that's the reason I upvoted you. My current engagement with you on tone was in hopes that we could come to an understanding on how best to engage the OP. I see now that that was in vain. Having never really interacted with you before I thought you could be reasoned with, but it appears you're not that type of poster.Last edited by Mikeenders; 01-27-2016, 02:58 PM.
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Originally posted by Mikeenders View PostYea and it seems you are the kind of poster that just loves to opine and stand on a soapbox pontificating as if you don;t have the same obligation you preach about - to listen to other viewpoints and angles. You are too busy feeling sanctimonious about yourself while oblivious to the context of the board and that this thread was started primarily to address me and my points. You don't know how to best engage the Op you just swear you do but you have now made your mission int his thread to discuss me rather than the subject of the OP. continue......it probably hasn't dawned on you you failed in knowing how to engage me so there may be gaps in your greater understanding.
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Originally posted by HMS_Beagle View Postbeing the Brave Christian Knight savior is very interesting from a psychology angle though.
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Originally posted by HMS_Beagle View PostWow Stinky. You must have some severe psychological problems that make you attack and spit on everyone you meet just to make yourself feel better.
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Originally posted by 37818 View PostI for one believe both Adam and Eve that day in the garden did in fact die. Though as yet they for all appearances were yet alive. We make the interpretation and distinction between types of death.
Death in all its forms is the opposite from life.
And this is precisely the sort of thing we are faced with in Genesis 1. Until we see the evidence recorded in the Earth for millions and billions of years of history, no impetus exists to look for alternate renderings of the text. We hum along happily taking the geneologies and deriving a creation date for the world that is around 6000 years ago.
JimMy brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. James 2:1
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless James 1:26
This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; James 1:19
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Originally posted by oxmixmudd View PostBut why make the world that way in the first place? I think Ken Miller gives a very good answer. So that the universe would be a place where Adam could choose to sin, and his choice would not necessarily be eternal. So that the universe could be a place where Adam could choose, where his, and our, will to be what we want and to follow God or not follow God could exist unfettered by any external influence that would prevent the capacity for a fully free choice in the matter. And a place that would be suitable for the life of mankind regardless of the choice made."I am not angered that the Moral Majority boys campaign against abortion. I am angry when the same men who say, "Save OUR children" bellow "Build more and bigger bombers." That's right! Blast the children in other nations into eternity, or limbless misery as they lay crippled from "OUR" bombers! This does not jell." - Leonard Ravenhill
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Originally posted by oxmixmudd View PostIn one sense they did die - exactly. But not the obvious one, the one a person hearing the words prior to the actual events of the fall would be inclined to take. And from the context this true sense was not well understood even by Adam and Eve. Indeed, the number of different takes on how to solve the surface dilemma (they didn't die that day) is prima facia evidence for my point.
which is the fall itself and the fact they did not die physically that day
And this is precisely the sort of thing we are faced with in Genesis 1.Last edited by Mikeenders; 01-27-2016, 07:37 PM.
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Originally posted by seer View PostWell I agree that Adam was not immortal by nature, that his continuing life was dependent on the tree of life. To me the bigger question is why did God create animal life with so much inherent harm and suffering. CS Lewis suggested that in the distant past the Devil monkeyed with nature, like he did with Adam - though I'm not sure that flies.
I have no problem with this. Does Ken Miller believe in a literal Adam and Eve?
But I don't see that as any sort of real problem - mankind is singled out as created specifically by God and separately from the other life on the planet.
I'm a recovering Calvinist, so...
JimMy brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. James 2:1
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless James 1:26
This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; James 1:19
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Originally posted by Mikeenders View PostYou point is already DOA because you didn't even bother researching the Hebrew in a hebrew text . Now you are just ignoring the best Hebrew translation because it blows up your "precedent" and claiming to know what was evident or not to Adam or eve . When did you interview them? Was this like a literal interview or spiritual one? if the latter what? like caught up into the third heavens like Paul? lol You keep inventing things in the text in order to get where you want to go. Nothing in the text tells us Adam and Eve were mystified.
only the Hebrew doesn't indicate that they had to die that day. Stick you head in the sand all you want - dying you shall die - it does not demand an immediate death but a certainty of death coming that is manifest on that day
nope this is precisely why you are ignoring the Hebrew text, inventing words like physical into the text and begging that Adam and Eve did not understand when theres nothing about that in the text. All so you can justify going where you want to go. Classic example of garbage in so garbage out. Take a bow for your track record on eisegesis and you low regard for letting the text say what it says.
You're quick to criticize others, but what's YOUR explanation of A&E and death as a result of the Fall?
See if you can do it in two paragraphs or less.
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Originally posted by klaus54 View PostSo Stinky,
You're quick to criticize others, but what's YOUR explanation of A&E and death as a result of the Fall?
See if you can do it in two paragraphs or less.Last edited by Mikeenders; 01-27-2016, 07:28 PM.
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Originally posted by klaus54 View PostSo Stinky,
You're quick to criticize others, but what's YOUR explanation of A&E and death as a result of the Fall?
See if you can do it in two paragraphs or less.
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Originally posted by Adrift View PostDespite your claim to the contrary, it doesn't seem to me that this is the best subforum for this discussion. In an open forum like this you'll inevitably get white noise from those who are not Christian, and that's not going to be much help in selling your main point.
But to the point, it seems to me that you're sort of missing the bigger issue. Many literalists don't have a problem with differences in interpretation so much; What they have a problem with is an approach to scripture that they see as (in a way) denying any interpretation altogether.
So, using your example, it's not actually the case that spiritual death is a less literal interpretation. In fact it's a very literal interpretation. The narrative says they will die that day, and they do die that day. A spiritual death is just as literal a death as a physical death, and the interpretation assumes that the events actually happened as described. Many literalists don't reject that. What they reject is the idea that the whole narrative is mythical. The idea that God never really came to Adam and told him he would die if he ate the fruit. Or that there was any fruit at all. Or a garden. Or, perhaps, a man named Adam and a woman named Eve. Many Christian non-literalists see the entire narrative as something closer to something like a parable. It's a myth told to convey a greater truth, originally addressed to non-scientific people, without the need for any of it having actually happened. That's quite different, quite abstract from an interpretation that may need a little more explaining to understand the literal meaning, but in a spiritual sense.
So then what about the tendency to take it as all or mostly mythological, not based in real events? I don't quite go there. I think there are real events behind all of Genesis. But even for those that do, it would seem to me the real issue here is not so much whether or not the text has close ties to other mythologies, it is whether or not one can believe the text is truly inspired, truly the word of God if it is. I think the real issue is what we have convinced ourselves is a requirement of the text if it is to be God's word.
The reality is God is sovereign. And if he chooses to deliver His word through a donkey - what is that to me? He can do what He wants. It's not as if He never delivered His word through a donkey - right? So the important part is correctly understanding what the text is, how God was moving as He revealed and inspired it, and retaining faith in the process. Sure, there are limits, but its not as if God never uses parable or allegory to make a point. It really is more that if it's allegory or parable, we were wrong for a very long time about how we should have read it.
JimMy brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. James 2:1
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless James 1:26
This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; James 1:19
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