I've been thinking about creating this thread for a while. Even before I became Orthodox, I started really getting into iconography. I want this thread to be primarily informational; I don't want a bunch of big debates, but I'm happy to answer questions if I can. Icons in the Eastern Orthodox Church convey our beliefs, and understanding their symbolism illuminates the teachings of the Church.
I will start with this one, which is one of my favorite types.
This is an icon of the Theotokos (Eng: God-bearer) with the Christ child. This particular one, with the Theotokos and Christ child embracing like this is known as the "Tenderness" icon. I love it because you can clearly see the special love between the two of them.
You may notice that their expressions are rather blank, although I find there is a happiness or contentment that radiates from the icon. Blank expression is present in all Eastern iconography, since icons depict the saints in heaven, where they are passionless. They are no longer plagued by the passions of the sinful world, and their expression reflects that. This is not to say they're not "happy," but this is a more classical understanding of passion, associated with worldly sins and fickle emotions.
The Theotokos wears blue with a red outer layer. The color blue here represents her humanity and the red represents divinity. This is not to say she is divine in the same way God is divine, but only that she has achieved theosis, union with God and His energies are poured out upon her. She has been made higher than the angels (as are other saints, although the Theotokos is considered the greatest saint), though she will obviously never have the essence of God. In icons of Christ, he wears the colors in reverse: a red base garment representing his inherent divinity (although in this case he is obviously fully God in both essence and energies) and a blue outer garment representing the fact that in the incarnation he put on humanity.
The stars on her head and shoulders (one of which is covered up by the Christ child in this icon) represent her ever-virginity: she was a virgin before (star #1), during (star #2), and after (star #3) the birth of Christ.
Like all other saints the Theotokos has a halo. The lettering beside it is shorthand Greek for Mother of God.
Christ always has a special halo: a cruciform halo. That is, inside the halo there are bars that form a cross behind his head, indicating, of course, his eventual crucifixion and subsequent resurrection. It's obscured in this icon because of the embrace. Also obscured, but still present are the Greek letters inside the cruciform which say "I AM." This, of course, reminds us of the true nature of Christ: the great I AM who appeared to Moses as a burning bush. Next to Christ is more Greek lettering (IC XC) which is a Christogram, Jesus Christ. Sometimes there will also be present the Greek word NIKA which means "conquers" (or victory).
In icons like this in which the Theotokos and Christ embrace like this, it reminds us of our relationship to Christ along with the actual relationship between mother and son. The Theotokos is the representation of our Mother, the Church. Christ embraces and loves his Church and the Church in turn loves him.
I'm sure there is lots I missed in this icon, as I still consider myself a beginner, but I'll try to figure it out if you have any questions.
I will start with this one, which is one of my favorite types.
This is an icon of the Theotokos (Eng: God-bearer) with the Christ child. This particular one, with the Theotokos and Christ child embracing like this is known as the "Tenderness" icon. I love it because you can clearly see the special love between the two of them.
You may notice that their expressions are rather blank, although I find there is a happiness or contentment that radiates from the icon. Blank expression is present in all Eastern iconography, since icons depict the saints in heaven, where they are passionless. They are no longer plagued by the passions of the sinful world, and their expression reflects that. This is not to say they're not "happy," but this is a more classical understanding of passion, associated with worldly sins and fickle emotions.
The Theotokos wears blue with a red outer layer. The color blue here represents her humanity and the red represents divinity. This is not to say she is divine in the same way God is divine, but only that she has achieved theosis, union with God and His energies are poured out upon her. She has been made higher than the angels (as are other saints, although the Theotokos is considered the greatest saint), though she will obviously never have the essence of God. In icons of Christ, he wears the colors in reverse: a red base garment representing his inherent divinity (although in this case he is obviously fully God in both essence and energies) and a blue outer garment representing the fact that in the incarnation he put on humanity.
The stars on her head and shoulders (one of which is covered up by the Christ child in this icon) represent her ever-virginity: she was a virgin before (star #1), during (star #2), and after (star #3) the birth of Christ.
Like all other saints the Theotokos has a halo. The lettering beside it is shorthand Greek for Mother of God.
Christ always has a special halo: a cruciform halo. That is, inside the halo there are bars that form a cross behind his head, indicating, of course, his eventual crucifixion and subsequent resurrection. It's obscured in this icon because of the embrace. Also obscured, but still present are the Greek letters inside the cruciform which say "I AM." This, of course, reminds us of the true nature of Christ: the great I AM who appeared to Moses as a burning bush. Next to Christ is more Greek lettering (IC XC) which is a Christogram, Jesus Christ. Sometimes there will also be present the Greek word NIKA which means "conquers" (or victory).
In icons like this in which the Theotokos and Christ embrace like this, it reminds us of our relationship to Christ along with the actual relationship between mother and son. The Theotokos is the representation of our Mother, the Church. Christ embraces and loves his Church and the Church in turn loves him.
I'm sure there is lots I missed in this icon, as I still consider myself a beginner, but I'll try to figure it out if you have any questions.
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