In every age and in every generation there have been those unstable, uneducated and unwilling elements of society that choose to reject the Bible as the objective rule and practice of life and worship. Among the hackneyed retorts of these irreligious zealots is the claim that the Bible contains error. If their claim were true, the Bible would then be an unreliable record and certainly not the plenary, verbally inspired will of Almighty God. Though the Bible contains irrefutable proof of its own attestation by demonstrating that the writers of the Bible wrote from a source beyond themselves in such instances as referring to the "circle of the earth" when the rest of the world thought mankind rested on the back of a tortoise shell (
Isa. 40:22); in citing the biological truism that "life is in the blood" (
Lev. 17:11); by referring to the hydrological cycle in
Ecclesiastes 1:6-7; in declaring hygiene laws and knowledge of the human body that ancient man simply did not have access to (
Gen. 17:12;
Num. 19:17-19); there are still some who will not accept the Scripture regardless of the evidence.
One particular argument leveled against the Scripture is the King James reference to the "unicorn." There are eight references in the Old Testament to the beast that the Hebrew text refers to as reem. Because the KJV translators chose the word "unicorn" to translate the Hebrew reem, some of those who sift ever so carefully through the Bible hoping to find inconsistency think they have found one. After all, is not the unicorn a mythological horselike animal with wings and a single horn? "Surely," they say, "this is an instance of error." Yet if one will check Mr. Noah Webster he will find twelve references to the unicorn, seven of which are references to different animals. The third definition given by Webster says, "In the Bible, a two horned ox-like animal called reem in Hebrew." The KJV translators in 1611 found difficulty in determining the exact nature of the beast that was referred to as reem. This reem was described as an animal of great ferocity and strength (
Num. 23:22). It was also considered untamable (
Job 39:9). Some have supposed the reem was a buffalo and others a white antelope. Most probably, it was the bos primigenius or "primitive ox," which is now extinct. The ultimate reason that the translators chose the word "unicorn" was because of the Septuagint rendering monokeruz which refers to a one-horned beast. The Septuagint translators were convinced the huge reem in Hebrew was a rhinoceros. Yet in
Deuteronomy 33:17, the "horns of the unicorns" are compared to the "horns of a bullock." The animal referred to had prominent horns and was primarily known for its horns. For this reason the Septuagint translators thought the animal was the rhinoceros which then led to the KJV translation of "unicorn." Yet never is there any intimation in the Bible that the "unicorn" was a flying horse-like animal with a single horn protruding out of its forehead.
The Hebrew reference to reem is a reference to an animal now extinct. Just as dinosaurs (another type of beast the Bible mentions in
Job 40:15-24) no longer roam the earth, so there have been other animals that lived and are no longer in existence. The skeptics argument is nothing but casuistry that is held to by those who will not investigate and make only decisions warranted by proper evidence.
Throughout the ages the Bible has been ridiculed and sneered at, jilted and spit upon, rejected and scorned by those who would not heed the message of love and truth. Yet for thousands of years its power has not been diminished, its resilience has not been out-lasted and its message has not been defeated. The Bible is still shining and burning in the hearts of all those that humble themselves before the divine throne of God and accept its testimony as the absolute Truth of God. May all learn as the Thessalonians did when they, "received it not as the word of men, but as it is in truth, the word of God" (
I Thess. 2:13).
(Holger W. Neubauer; Bulletin - Northeast Church of Christ, Cookeville, TN; 5/16/99)