Wyman has challenged me to a formal debate in the Coach's Quarters around the problem of evil. He's even used his fancy, logic lingo, and formatting, to get the girls to swoon in his general direction. (attracting a mate tends to be more difficult for geeky logicians...)
Instead, I've decided to post my reply to him here, and open the floor to anyone interested in commenting on his resolution, or my reply.
Here it is.
Originally posted by Wyman
Hi LGM,
Resolution: Epicurus' statement entails the nonexistence of God.
Epicurus’ statement simply points out the incoherence in the superstitious beliefs held by many people, that various invisible gods, spirits, angels or fairy godmothers, care about their well being, and are protecting them from “evil”.
The clear evidence shows that bad things(a.k.a evil) happen to good, god-fearing people all the time. The evidence shows, that theists of all kinds pray for their gods to intervene and save sick, injured and dying loved ones, and these prayers are unanswered.
'God' is defined as a 3-O being; that is, 'God' is an omnipotent, omniscient, and omnibenevolent being.
S is omnipotent =df. S can perform any metaphysically possible action.
S is omniscient =df. for any true proposition p, S knows p.
S is omnibenevolent =df. S does not perform any morally wrong actions.
While I appreciate your talent in formatting pretentious logic statements complete with inane ‘df’ subscripts, they don’t really impress me all that much. I prefer to speak in plain English, that can be understood by people who haven’t had the luxury of wasting their time in some "Intro to Abstruse Logic Nomenclature" class.
Now then, I could just as easily make the same above "3-O" statements about Zeus, an Invisible Pink Unicorn, a powerful alien being, or my omnipotent, all knowing, perfectly moral, toaster, which created, and rules the universe, all from the comfort of my kitchen counter.
So what? It seems this is just an exercise in hypothetical, theistic, philosophical, semantic masturbation to me. A pastime I prefer to ridicule, rather then participate in.
Claiming that "S can perform any metaphysically possible action", is rather meaningless, until you can offer evidence that S exists, and is able to perform ANY action.
Claiming that "for any true proposition p, S knows p", is rather meaningless, until you can offer evidence that S exists, and knows how many hairs are on my head.
Claiming that “S does not perform any morally wrong actions” is completely moot, if S doesn’t exist, and doesn’t perform any actions. It is also rather nebulous, until you define what all “morally wrong actions” are. It is also in conflict with the first premise. If this thing called god, “can’t” perform certain actions nebulously labeled “morally wrong” by Wyman, then she is certainly not able to “perform any action”...is she?
One need look no further than the fact that most modern Christians generally agree, that infanticide and genocide, are “morally wrong actions” for human beings. Unfortunately, modern, comfy, suburban Christians didn’t write the OT. So, in an insane twist of desperate rationalizing, they claim that the infanticide and genocide they read about in that collection of sacred folklore, are perfectly moral and justified, when their mythological god does these same actions, or commands it of his mythical “chosen people”, in this ancient collection of fiction they idolatrize.
Epicurus statement simply points out the incoherence of the general superstitious belief, that a “good” and “caring” supernatural being, is watching over specific religious subscribers, and protecting them from all evil.
It also points out the incoherence that a “good, caring and loving” being would invent a universe where biological organisms are constantly suffering at the teeth and claws of each other, and the ravages of their ever changing environment filled with every kind of catastrophe.
The ancient, superstitious peoples of biblical times certainly didn’t believe in an omnibenevolent god, who was watching over all people. Their gods were their own tribal gods, who just watched over them, when they were “good” or fulfilled some rituals and followed their religious leaders advice. These gods would help them to destroy and kill their tribal enemies, just like the gods of their enemies did for them. These ancient, superstitious people thought angry gods were responsible for everything from bad weather, to birth defects, to mental illness, to infertility, and really, to any coincidental bad luck experienced by someone.
And so they sacrificed children, captives, and animals to their gods, in pretentious displays, to appease the anger of the invisible gods. And if the crops were good at harvest time, they chalked it up to a god who was appeased properly. They were ignorant about their cosmology, the natural laws of their world, their species history, and their own biology. Thus, various forms of superstition and animism filled the gap of their ignorance, and gave them simple answers to complex phenomenon they didn’t understand.
Now one might wonder why some smart, young, 21st century philosophy major, with access to incredible amounts of scientific information about the world, still chooses to be enthralled by superstition and animism. And why he would believe in the mythical stories of magical intervening spirits and gods, of just one, unremarkable Semite tribe, of all his ancient superstitious ancestors.
All I can chalk it up to, is the intoxicating desire for it to be “true”. The need certain people have that something, some being, some god, really does love them, and care about what happens to them, and is looking out for their well being, and will grant them a pleasant eternal life after they die.
I fortunately do not need such comfort, and prefer to understand the world as it is, not how I would like it to be.
If you want to discuss this, I will start a new thread in the Aplogetics Forum with this post.
I know you are dying to debate some non believer, so you can show off your pretentious philosophical lexicon, and prove how smart you are, and how all evil in the world can be easily justified by some cognitive sleight of hand. And that your own personal version of the "Christian" god(s) cannot be disproven, by Epicurus, or anyone else. But I already conceed the point. Imaginary gods can be semantically twisted into any form required by their creators, to rationalize any incoherence, in their alleged attributes.
And I'm certain yours is no exception.
So, if you have any evidence that your god is actually performing "any metaphysically possible actions", or actually knows that biological life has slowly evolved on this planet over the last 3 billion years, please present your evidence, and I'll be happy to examine it.