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Magdalenbrother
January 7th 2005, 04:55 AM
THE ANATHEMAS
AS ACTS OF LOVE



by Deacon Lev Puhalo



If someone were to be driving over a difficult road and, coming to a sharp and dangerous curve overlooking a deep canyon, is moved by concern for fellow travellers to gather material to build a guardrail and post warning signs along the way, we would greatly admire that person for his love and compassion.

If another person was to come along later and remove those guardrails and warning signs, we would think him wicked in the extreme, even though he might claim, "I am doing it out of love for mankind because the railing and the signs clutter up the view of the people. I want people to feel a greater unity with nature and signs and guardrails are a hindrance to this."

Of course, if a person plunges over the side of the unprotected curve, he will no doubt become more "united with nature".

Heresy is the product of man's self-will being guided by Satan to create a teaching or system of teachings which will hinder the salvation of the faithful. Such false teachings will undermine and obscure the Gospel of our Saviour and lead the faithful to plunge over the curve into the abyss of falsehood.

Our holy and God-bearing fathers of the Ecumenical councils and the canonical local councils have seen the dangerous precipices of heretical teachings and the dangerous curve of flowery words and philosophies which appear on their edges. Dwelling in the truth of the Holy Spirit, the fathers have drawn forth from the Gospel and the Christ-filled life of the Holy Church, guardrails and warning signs and have erected them for the safety of the faithful. These guardrails and warning signs are the Anathemas and they have been proclaimed out of the purest and most Christ-like love. In fact, it has been the Holy Spirit, working through the Councils, which has established the Anathemas. Bear in mind that it is not people who have been anathematized, but falsehood and corrupt teachings.

In recent years, many travellers of the second type have appeared on the road__the type who wish to break down the guardrails and warning signs.

The Holy Spirit has given us the Anathemas for the protection of the faithful. What God has established man cannot possibly destroy. The ecumenists have pretended that they have "lifted the anathemas". What they claim to have done, therefore, is to have superseded the Holy Spirit, to have overridden God and rescinded His truth. This is, in fact, that blasphemy against the Holy Spirit about which the Saviour issued such a stern warning, and it is really an act of unmitigated hatred.

No person could possibly lift any Anathema which has been laid down by the Holy Church. It is not people who have been anathematized, but precisely falsehoods which have been anathematized. It is not the Anathemas which are separating one people from another; it is falsehood and the passions which separate one people from another.

The Anathemas were laid down, first, to protect the faithful from falling away from their salvation and, second, to warn those who have already fallen away to repent and turn back to the truth of Christ and His Holy Church.

The ecumenists, on the other hand, have invited the faithful to lose their souls and encouraged those already in darkness to further draw their blinds and sink more deeply into darkness.

Beloved of Christ, the Anathemas are great monuments of love and compassion and we beseech all Orthodox Christians to become familiar with, to study and come to understand them and cherish them as living symbols of the constant and active concern of our Creator and Saviour for His flock.



(reprinted from the Canadian Orthodox Missionary, January 1974 issue)

NorthernLights
January 9th 2005, 03:59 AM
This would be an interesting contribution to the raging debate on whether Jesus was really a Buddhist, or rather whether Buddha was really an incomplete Christian.

Magdalenbrother
January 21st 2005, 02:28 AM
Could a Buddhist have written the above, Jezz?

furay
January 21st 2005, 06:53 AM
THE ANATHEMAS
AS ACTS OF LOVE
by Deacon Lev Puhalo

If someone were to be driving over a difficult road and, coming to a sharp and dangerous curve overlooking a deep canyon, is moved by concern for fellow travellers to gather material to build a guardrail and post warning signs along the way, we would greatly admire that person for his love and compassion.

If another person was to come along later and remove those guardrails and warning signs, we would think him wicked in the extreme, even though he might claim, "I am doing it out of love for mankind because the railing and the signs clutter up the view of the people. I want people to feel a greater unity with nature and signs and guardrails are a hindrance to this."

Of course, if a person plunges over the side of the unprotected curve, he will no doubt become more "united with nature".

Heresy is the product of man's self-will being guided by Satan to create a teaching or system of teachings which will hinder the salvation of the faithful. Such false teachings will undermine and obscure the Gospel of our Saviour and lead the faithful to plunge over the curve into the abyss of falsehood.

Our holy and God-bearing fathers of the Ecumenical councils and the canonical local councils have seen the dangerous precipices of heretical teachings and the dangerous curve of flowery words and philosophies which appear on their edges. Dwelling in the truth of the Holy Spirit, the fathers have drawn forth from the Gospel and the Christ-filled life of the Holy Church, guardrails and warning signs and have erected them for the safety of the faithful. These guardrails and warning signs are the Anathemas and they have been proclaimed out of the purest and most Christ-like love. In fact, it has been the Holy Spirit, working through the Councils, which has established the Anathemas. Bear in mind that it is not people who have been anathematized, but falsehood and corrupt teachings.

In recent years, many travellers of the second type have appeared on the road__the type who wish to break down the guardrails and warning signs.

The Holy Spirit has given us the Anathemas for the protection of the faithful. What God has established man cannot possibly destroy. The ecumenists have pretended that they have "lifted the anathemas". What they claim to have done, therefore, is to have superseded the Holy Spirit, to have overridden God and rescinded His truth. This is, in fact, that blasphemy against the Holy Spirit about which the Saviour issued such a stern warning, and it is really an act of unmitigated hatred.

No person could possibly lift any Anathema which has been laid down by the Holy Church. It is not people who have been anathematized, but precisely falsehoods which have been anathematized. It is not the Anathemas which are separating one people from another; it is falsehood and the passions which separate one people from another.

The Anathemas were laid down, first, to protect the faithful from falling away from their salvation and, second, to warn those who have already fallen away to repent and turn back to the truth of Christ and His Holy Church.

The ecumenists, on the other hand, have invited the faithful to lose their souls and encouraged those already in darkness to further draw their blinds and sink more deeply into darkness.

Beloved of Christ, the Anathemas are great monuments of love and compassion and we beseech all Orthodox Christians to become familiar with, to study and come to understand them and cherish them as living symbols of the constant and active concern of our Creator and Saviour for His flock.

(reprinted from the Canadian Orthodox Missionary, January 1974 issue)
I know you didn't intend for your post to be edifying, Magbro, but I found it very encouraging. Great article. Praise God.

Solly
January 21st 2005, 07:01 AM
THE ANATHEMAS
AS ACTS OF LOVE



by Deacon Lev Puhalo

The Holy Spirit has given us the Anathemas for the protection of the faithful. What God has established man cannot possibly destroy. The ecumenists have pretended that they have "lifted the anathemas". What they claim to have done, therefore, is to have superseded the Holy Spirit, to have overridden God and rescinded His truth. This is, in fact, that blasphemy against the Holy Spirit about which the Saviour issued such a stern warning, and it is really an act of unmitigated hatred.

No person could possibly lift any Anathema which has been laid down by the Holy Church. It is not people who have been anathematized, but precisely falsehoods which have been anathematized. It is not the Anathemas which are separating one people from another; it is falsehood and the passions which separate one people from another.

The Anathemas were laid down, first, to protect the faithful from falling away from their salvation and, second, to warn those who have already fallen away to repent and turn back to the truth of Christ and His Holy Church.

The ecumenists, on the other hand, have invited the faithful to lose their souls and encouraged those already in darkness to further draw their blinds and sink more deeply into darkness.

Just a point of logic, but their authority for saying the Holy Spirit is with them, and not with the Ecumenists is what precisely? Perhaps it is the Holy Spirit's dsire that old barriers should come down, as they are not necessary in the way they once were, when other forces were at play.
Just a thought, anyway.

*sllly anathematised orthodox heretic

Vladika Lazar
September 26th 2006, 02:44 AM
Could a Buddhist have written the above, Jezz?
Perhaps not, but a philosophy is not dealing with the salvation of the human person, and Buddhism is first and foremost a philosophy. There is another aspect to the insistence on Orthodoxy in Christianity: both Orthodox Christian hesychasm and Buddhism are concerned with the problem of inner human suffering (as well as external suffering). Many non-Orthodox Christian traditions are more concerned with punishment for what are really manifestations of our humanity, rather than the healing of our inner human sufferings. The word Passion does not mean "sin", it means suffering. Suffering is to be healed, not punished by some moralistic decrees. It is not just some theological posits that are the question in the matter of the anathemas. The matter also deals with basic concepts of the human person and his/her inner struggle with this suffering that is common to humanity. Orthodoxy offers something other than moralistic threats of punishment. Like Buddhism, it seeks to address in a concrete and positive way the healing of such suffering (passions). Although Buddhism and Orthodoxy differ in what they perceive to be the end results, the concepts are similar. This is not so with Western Christianity, and the anathemas are as much warnings against replacing the Great Moral Imperative of Jesus Christ with a cold moralism, or a moral fascism, which regards religion fundamentaly as a moral code for regulating behaviour, rather than a living process for reclaiming our true humanity. It is in this context as much as any other that the anathemas are important. True morality consists far more in how well we care for one another than in what kind of external behaviour we demand of others.
Vladika Lazar (formerly Deacon Lev)