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InChristAlways
January 28th 2005, 07:12 PM
Has anyone noticed the similarity with matt 10 and reve 6 and ezekiel 22 and reve 16?. What is interesting is that during the jewish rebellions/uprising, jews were actually killing each other. Josephus is really helping a lot with revelation being the fulfillment of the Olivet Discourse, more than I thought he would. No wonder some christians and most "jews" want to discredit him.

matt 10:34 " Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 "For I have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; 36 "and 'a man's enemies will be those of his [own] household.'

reve 6:3 When He opened the second seal, I heard the second living creature saying, "Come and see." 4 Another horse, fiery red, went out. And it was granted to the one who sat on it to take peace from the earth, and that [people] should kill one another; and there was given to him a great sword.

"While Jerusalem was encompassed around outside, they warred among themselves inside. Two ‘crime lords’, whom Josephus called the seditious, were jockeying for control of the city. These were very evil men who looked at the chaos as an opportunity to rise to power. One was named John and the other Simon. They thought nothing of killing each other and any who sided with the other. During their internal war, they burned storehouses of food in an attempt to make the other vulnerable. During the early years of the siege, food could be used to gain power. After destroying the storage, food was too scares to use for anything but survival"

ezekiel 22:17 The word of the LORD came to me, saying, 18 "Son of man, the house of Israel has become dross to Me; they [are] all bronze, tin, iron, and lead, in the midst of a furnace; they have become dross from silver. 19 "Therefore thus says the Lord GOD: 'Because you have all become dross, therefore behold, I will gather you into the midst of Jerusalem. 20 '[As men] gather silver, bronze, iron, lead, and tin into the midst of a furnace, to blow fire on it, to melt so I will gather [you] in My anger and in My fury, and I will leave [you there] and melt you. [i]21 'Yes, I will gather you and blow on you with the fire of My wrath, and you shall be melted in its midst. 22 'As silver is melted in the midst of a furnace, so shall you be melted in its midst; then you shall know that I, the LORD, have poured out My fury on you.' "

reve 16:7 And I heard another from the altar saying, "Even so, Lord God Almighty, true and righteous [are] Your judgments." 8 Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. 9 And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Meanwhile the Temple continued burning, until at length, vast as was its size, the flames completely enveloped the whole building ; which, from the extent of the conflagration, impressed the distant spectator with an idea that the whole city was now on fire. The tumult and disorder which ensued upon this event, it is impossible (says Josephus) for language to describe. The Roman legions made the most horrid outcries ; the rebels, finding themselves exposed to the fury of both fire and sword, screamed dreadfully ; while the unhappy people who were pent up between the enemy and the flames, deplored their situation in the most pitiable complaints. Amongst the tragical events which at this time occured, the following is more particularly deserving of notice : a false prophet, pretending to a divine commission, affirmed that, if the people would repair to the Temple, they should behold signs of their speedy deliverance. Accordingly about six thousand persons, chiefly women and children, assembled in a gallery, that was yet standing, on the outside of the building. Whilst they waited in anxious expectation of the promised miracle, the Romans with the most wanton barbarity, set fire to the gallery ; from which, multitudes; rendered frantic by their horrible situation, precipitated themselves on the ruins below, and were killed by the fall : while, awful to relate, the rest, without a single exception, perished in the flames.