Magdalenbrother
February 1st 2005, 02:52 AM
Can a homo become a saint?
A very good example of homosexual who became a saint is St Aelred of Rielvaux, patron of integrity.
He was a celibate, a monk in the Cistercian order living in Rievaulx, England. He entered the order in 1134 at the age of 24; in 1147 he became abbot of Rievaulx until his death 20 years later. In his Rule of Life for a Recluse, written for an unnamed hermitess, he warns in strident tones about safeguarding her virginity from defilement either with men or with women. He never felt his own sexuality was entirely in his control, either. As novice-master, responsible for the training of impressionable young men, he found it necessary to build a concealed tank in which he could immerse himself in icy waters to bridle his physical passions. Even in his final days, sick and aged, he felt his celibacy was in need of vigilant protection.
But Aelred had, more than any other saint I know, a deep appreciation for friendship, and by that is meant the particular love between two individuals. Our tradition teaches us much about universal charity, the love of all humankind. We hear far less about the worthy love between two people, as exemplified by the love between Naomi and Ruth, or David and Jonathan
Of all the gifts Aelred has given the Church, the one most uniquely his is the joyous affirmation that we move toward God in and through our relationships with other people, not apart from or in spite of them. It is important, too, to remember who those particular individuals were, whose love taught Aelred of the love of God. Aelred himself speaks of losing his heart to one boy and then another during his school days. He was a man of strong passions, who spoke openly of the men for whom he had deeply romantic attachments. After the death of one monk whom he clearly loved, he wrote:
The only one who would not be astonished to see Aelred living without Simon would be someone who did not know how pleasant it was for us to spend our life on earth together; how great a joy it would have been for us to journey to heaven in each other's company . . . .Weep, then, not because Simon has been taken up to heaven, but because Aelred has been left on earth, alone.
The friendship Aelred so eloquently described he sums up in this passage:
It is no small consolation in this life to have someone you can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.
PS: By "passive homosexual" in the poll, one should understand a homosexual person who is not active sexually.
A very good example of homosexual who became a saint is St Aelred of Rielvaux, patron of integrity.
He was a celibate, a monk in the Cistercian order living in Rievaulx, England. He entered the order in 1134 at the age of 24; in 1147 he became abbot of Rievaulx until his death 20 years later. In his Rule of Life for a Recluse, written for an unnamed hermitess, he warns in strident tones about safeguarding her virginity from defilement either with men or with women. He never felt his own sexuality was entirely in his control, either. As novice-master, responsible for the training of impressionable young men, he found it necessary to build a concealed tank in which he could immerse himself in icy waters to bridle his physical passions. Even in his final days, sick and aged, he felt his celibacy was in need of vigilant protection.
But Aelred had, more than any other saint I know, a deep appreciation for friendship, and by that is meant the particular love between two individuals. Our tradition teaches us much about universal charity, the love of all humankind. We hear far less about the worthy love between two people, as exemplified by the love between Naomi and Ruth, or David and Jonathan
Of all the gifts Aelred has given the Church, the one most uniquely his is the joyous affirmation that we move toward God in and through our relationships with other people, not apart from or in spite of them. It is important, too, to remember who those particular individuals were, whose love taught Aelred of the love of God. Aelred himself speaks of losing his heart to one boy and then another during his school days. He was a man of strong passions, who spoke openly of the men for whom he had deeply romantic attachments. After the death of one monk whom he clearly loved, he wrote:
The only one who would not be astonished to see Aelred living without Simon would be someone who did not know how pleasant it was for us to spend our life on earth together; how great a joy it would have been for us to journey to heaven in each other's company . . . .Weep, then, not because Simon has been taken up to heaven, but because Aelred has been left on earth, alone.
The friendship Aelred so eloquently described he sums up in this passage:
It is no small consolation in this life to have someone you can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.
PS: By "passive homosexual" in the poll, one should understand a homosexual person who is not active sexually.