GaKat
May 31st 2003, 02:09 PM
Greetings ~ Have you ever wondered why Jesus said he came to send a sword and not peace (Matthew 10:34)? My curiosity to find a reason why he might make that statement guided me to thoroughly investigate the Bible (KJV). What I have found and offer as a possible reason is revealed by comparing the Bible scriptures using the keyword "sword" for similarities/consistencies. I used the "keyword" feature of an online Bible Study Tool at Crosswalk.com and learned there are 384 scriptures in the KJV Bible that have the word "sword" in them. As I read and investigated the sword scriptures (and the chapters associated with them) I pulled out and grouped all the (many) scriptures that I understand are similar/consistent in wording and/or subject theme together and this is when I noticed how the scriptures (as written) seemed to strongly support a sword prophecy and reasonably support a possible fulfillment of the sword prophecy by Jesus.
The Holman Bible Dictionary says there are many symbolic uses for the word "sword" in the Bible. Using a few scripture references I will offer the symbolic uses that I understand are used in the Bible. In Gen 3:24, God placed a flaming sword at the east of the Garden of Eden to guard the tree of life, in Lev 26:25, the sword is sent to avenge the quarrel of God's covenant (compare with "Blessing and curse" Deu 11:26 - ch. 13 & Deu 29:10-29 and with "The Four Sore Judgements" Eze ch.14), a sword is one of the Four Sore Judgements in Eze 14:21, a sword and/or spear is used as a weapon of war as in 1Sam 13:22 & 17:28, a man who is deceitful by his words and actions is considered to be wicked and a sword according to Ps 17:13 & Pr 25:18 , and in the NT, Eph 6:7 says, "take the sword of the Spirit, which is the word of God."
It is my understanding that the sword that is sent to avenge the quarrel of God's covenant, the sword that is one of the Four Sore Judgements, and a deceitful man that is a sword are prophecies of/about one and the same sword. Jeremiah also prophecies about the sword that God will send among them/us (Jer 25:16, 27, & 29). Isa 34:5 adds an interesting description of the sword as being bathed in heaven and coming down upon Idumea and upon the people of God's curse, to judgement. The place called Idumea is linked to Jesus in Mr 3:8, and he is considered to be a good and divine being by many people. Isaiah seems to provide a hint (bathed in heaven) that the wicked deceitful sword will be considered a divine being and good. Maybe this is why this is written in Isa 5:20, "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!"
In the OT, there are many stories about how and why God wants His people to be loyal to worship Him as their only God and to keep His commandments. God tried over and over again to get His people to be loyal to worship Him during several generation spans but over and over again His people forsaked Him for other gods. God used His prophets to warn His people of the curse that would be poured out on them and their future generations if they continued to farsake Him. The curse seems to involve scattering His people among the heathen (Lev 26:33, Deu 4:27, Jer 9:16, Eze 20:23 & 22:15) pouring out upon us the spirit of deep sleep (Isa 29:10-14), sending a sword to consume them/us and it will cause them/us to drink and be moved and be mad (Jer 24:10, 25:16) and they/we will serve other god's (Jer 16:9-21). It was people's continued willingness to serve false gods that caused the curse to be poured out on them. And the sword is a significant part of the curse because the sword is sent because of God's fury with His people continually forsaking Him for false gods. God's wrath brings the punishments of the sword so that we may know there is a judgment. (Job 19:29, Ps 78:62, Jer 25:29).
There are many scripture comparisons that I understand do reasonably support the possibility of Jesus fullfilling the sword prophecies and I also perceive that he was possibly aware of his role as the sword. It is difficult to include all the scriptures that are involved with how/why I understand Jesus fulfills the sword prophecy in one post. However, I have included many in this post that I think will give you a good idea of how I derive my understanding. The following scriptures are a few that I would like to point out for similarities.
Zec 11:17 - Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zec 13:7 - Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Compare Zec 11:17 & 13:7 to Mt 26:31 and notice how Jesus implies that he fulfills Zec 13:7. Jesus is often called the Good Shepherd.
Mt 26:31 - Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (see also Mr 14:27)
Compare Mt 26:52 & Joh 18:11 to Eze 21:3-5 and notice how the sword is implied to be a man by the use of the word "his."
Mt 26:52 - Then said Jesus unto him, Put up again thy sword into "his" place: for all they that take the sword shall perish with the sword.
Joh 18:11 - Then said Jesus unto Peter, Put up thy "sword into the sheath:" the cup which my Father hath given me, shall I not drink it? (compare Jesus' cup to what is written in Jer 25:16-17)
Eze 21:3-5 3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of "his sheath," and will cut off from thee the righteous and the wicked. 4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: 5 That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.
Compare Daniel 11:45 to Lu 22:37 - Notice how Daniel describes a king who will be magnified as a supreme god. But the king will come to an end. In Lu 22:37, Jesus states that things concerning him have an end. In Lu 23:2-3, Jesus is called a King.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. 36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. 37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. 38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. 39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain. 40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. 41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. 42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. 43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps. 44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. 45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; "yet he shall come to his end," and none shall help him.
Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: "for the things concerning me have an end." 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Simeon says to Mary in Lu 2:34-35, "Behold, this child (Jesus) is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy (Mary's) own soul also,) that the thoughts of many hearts may be revealed." Compare what Simeon tells Mary with Jer 4:10. Is Jesus the sword, which is the sign that is spoken against because many people believe he fullfills another sign (Messiah)? I think its possible.
I also think it is possible that Paul might have been aware of Jesus' role as the sword because he seems to be admitting that he might have lied about some of the things that he has told other's (see Rom 3:3-19 & Phil 1:18 and compare to Dan 11:35).
An interesting scripture to note is 2Sam 12:10 which states the "sword shall never depart from David's house (lineage)." This means that both the sword and the coming Messiah are from the lineage of David.
1Chr 21:16, is significant because it describes the angel of the Lord standing between the earth and heaven with a drawn sword stretched out over Jerusalem (compare with Isa 34:5 & Mr 3:8) and Jerusalem and Idumea appear to be associated with Jesus and his ministry.
Please understand that I am presenting this information as a reasonable possibility based on scripture comparisons. However, I do think that when all the information (scripture references and comparisons) are understood as a whole, it is simple to understand how well it unfolds into a possible truth that Jesus is the sword that was sent among us.
May God bless and guide you.
Kat
The Holman Bible Dictionary says there are many symbolic uses for the word "sword" in the Bible. Using a few scripture references I will offer the symbolic uses that I understand are used in the Bible. In Gen 3:24, God placed a flaming sword at the east of the Garden of Eden to guard the tree of life, in Lev 26:25, the sword is sent to avenge the quarrel of God's covenant (compare with "Blessing and curse" Deu 11:26 - ch. 13 & Deu 29:10-29 and with "The Four Sore Judgements" Eze ch.14), a sword is one of the Four Sore Judgements in Eze 14:21, a sword and/or spear is used as a weapon of war as in 1Sam 13:22 & 17:28, a man who is deceitful by his words and actions is considered to be wicked and a sword according to Ps 17:13 & Pr 25:18 , and in the NT, Eph 6:7 says, "take the sword of the Spirit, which is the word of God."
It is my understanding that the sword that is sent to avenge the quarrel of God's covenant, the sword that is one of the Four Sore Judgements, and a deceitful man that is a sword are prophecies of/about one and the same sword. Jeremiah also prophecies about the sword that God will send among them/us (Jer 25:16, 27, & 29). Isa 34:5 adds an interesting description of the sword as being bathed in heaven and coming down upon Idumea and upon the people of God's curse, to judgement. The place called Idumea is linked to Jesus in Mr 3:8, and he is considered to be a good and divine being by many people. Isaiah seems to provide a hint (bathed in heaven) that the wicked deceitful sword will be considered a divine being and good. Maybe this is why this is written in Isa 5:20, "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!"
In the OT, there are many stories about how and why God wants His people to be loyal to worship Him as their only God and to keep His commandments. God tried over and over again to get His people to be loyal to worship Him during several generation spans but over and over again His people forsaked Him for other gods. God used His prophets to warn His people of the curse that would be poured out on them and their future generations if they continued to farsake Him. The curse seems to involve scattering His people among the heathen (Lev 26:33, Deu 4:27, Jer 9:16, Eze 20:23 & 22:15) pouring out upon us the spirit of deep sleep (Isa 29:10-14), sending a sword to consume them/us and it will cause them/us to drink and be moved and be mad (Jer 24:10, 25:16) and they/we will serve other god's (Jer 16:9-21). It was people's continued willingness to serve false gods that caused the curse to be poured out on them. And the sword is a significant part of the curse because the sword is sent because of God's fury with His people continually forsaking Him for false gods. God's wrath brings the punishments of the sword so that we may know there is a judgment. (Job 19:29, Ps 78:62, Jer 25:29).
There are many scripture comparisons that I understand do reasonably support the possibility of Jesus fullfilling the sword prophecies and I also perceive that he was possibly aware of his role as the sword. It is difficult to include all the scriptures that are involved with how/why I understand Jesus fulfills the sword prophecy in one post. However, I have included many in this post that I think will give you a good idea of how I derive my understanding. The following scriptures are a few that I would like to point out for similarities.
Zec 11:17 - Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zec 13:7 - Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Compare Zec 11:17 & 13:7 to Mt 26:31 and notice how Jesus implies that he fulfills Zec 13:7. Jesus is often called the Good Shepherd.
Mt 26:31 - Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (see also Mr 14:27)
Compare Mt 26:52 & Joh 18:11 to Eze 21:3-5 and notice how the sword is implied to be a man by the use of the word "his."
Mt 26:52 - Then said Jesus unto him, Put up again thy sword into "his" place: for all they that take the sword shall perish with the sword.
Joh 18:11 - Then said Jesus unto Peter, Put up thy "sword into the sheath:" the cup which my Father hath given me, shall I not drink it? (compare Jesus' cup to what is written in Jer 25:16-17)
Eze 21:3-5 3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of "his sheath," and will cut off from thee the righteous and the wicked. 4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: 5 That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.
Compare Daniel 11:45 to Lu 22:37 - Notice how Daniel describes a king who will be magnified as a supreme god. But the king will come to an end. In Lu 22:37, Jesus states that things concerning him have an end. In Lu 23:2-3, Jesus is called a King.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. 36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. 37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. 38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. 39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain. 40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. 41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. 42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. 43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps. 44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. 45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; "yet he shall come to his end," and none shall help him.
Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: "for the things concerning me have an end." 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Simeon says to Mary in Lu 2:34-35, "Behold, this child (Jesus) is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy (Mary's) own soul also,) that the thoughts of many hearts may be revealed." Compare what Simeon tells Mary with Jer 4:10. Is Jesus the sword, which is the sign that is spoken against because many people believe he fullfills another sign (Messiah)? I think its possible.
I also think it is possible that Paul might have been aware of Jesus' role as the sword because he seems to be admitting that he might have lied about some of the things that he has told other's (see Rom 3:3-19 & Phil 1:18 and compare to Dan 11:35).
An interesting scripture to note is 2Sam 12:10 which states the "sword shall never depart from David's house (lineage)." This means that both the sword and the coming Messiah are from the lineage of David.
1Chr 21:16, is significant because it describes the angel of the Lord standing between the earth and heaven with a drawn sword stretched out over Jerusalem (compare with Isa 34:5 & Mr 3:8) and Jerusalem and Idumea appear to be associated with Jesus and his ministry.
Please understand that I am presenting this information as a reasonable possibility based on scripture comparisons. However, I do think that when all the information (scripture references and comparisons) are understood as a whole, it is simple to understand how well it unfolds into a possible truth that Jesus is the sword that was sent among us.
May God bless and guide you.
Kat