Yep,
My hope is that with enough information we can work to get as many soft sciences to be more like hard sciences. For the sciences that are exercises in historical inference, we are never (sans time machines) going to have 100% of a record of the past of course. For sociology and other sciences of human interaction and the inward self, I've felt that its out lack of a complete understanding of the brain that is holding them back from being hard sciences.
And you openly accept that your position is one of faith (supported with experience, but still faith), rather . I respect that.
I can see why someone would make the case for it. However, when dealing with the supernatural or religious claims, as is often the case on a forum that is, well, dedicated to the it, we can see how repeatability is trumped by personal experience when we have conflicting personal experience. We currently have no way for two people who make argument purely from personal experience to do much more than talk at each other, no?
Yes and no. Does "religious" experience lend itself to scientific experimentation? Not readily. However, the truth of personal experience can be tested. The likelihood of their experience
is a factor, but it is not the
only factor. Is the person trustworthy? Does the person's story have the "ring" of truth (i.e. does the person believe what they are telling you)? Do you know enough to claim that the experience impossible or merely unlikely and inexplicable?
Aside: It seems that those people who deny God the most make a strong appeal to science. However, when pressed, they say, essentially, "I'll believe it when I see it." This is not a request for scientifically testable data; it is a request for personal experience... the same kind that they vehemently deny as having relevance. NOTE: I am not putting anyone in this thread specifically in this category, but I have met people that are this way.
Of course personal experience is more useful for beauty or love or whatnot. When it comes to explaining the world around us, personal experience must cede to science though, no?
I don't disagree that science seems to be effective at telling us how nature works. However, that's not really relevant to our discussion of paradigms.
I remember something about, I believe it was Thomas Edison, who was asked if he was bothered about failing to create a lightbulb, and his reply was "We now know a thousand ways not to build a light bulb"
Your statement seems to be equating any given statement of fact as being an "item" of knowledge, when the increased precision of knowledge is another valid way to describe our advances. Sure, the various physics theories of the last couple hundred years tend to replace each other, but each time we were able to shift over to a more precise system that we could do more with. It'd be like arguing that you didn't get a better gas mileage on your new car, you just replaced your old gas mileage. Does that make sense?
Yes, and I don't think Kuhn would disagree that each paradigm is better than the last. In fact, I like that you used
precision because that is a better word, IMHO, than "better."
*sigh*
I was afraid that I wouldn't cover it very succinctly. I was right. I am not trying to use this as a source, but the wiki articles on paradigms and paradigm shift are pretty accurate. The first one or two paragraphs of each pretty much cover what I have been trying (unsuccessfully) to relate.
http://en.wikipedia.org/wiki/Paradigm
http://en.wikipedia.org/wiki/Paradigm_shift
I know that argumentation by wiki is bad form, but this really does a better job of explaining the core concepts than I have.